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Hosea 9

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1 Rejoice not, O Israel, for joy, like the peoples; for thou hast played the harlot, [departing] from thy God; thou hast loved hire upon every grain-floor.

2 The threshing-floor and the winepress shall not feed them, and the new wine shall fail her.

3 They shall not dwell in Jehovah's land; but Ephraim shall return to Egypt, and they shall eat unclean food in Assyria.

4 They shall not pour out wine-offerings to Jehovah, neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted; for their bread shall be for their appetite; it shall not come into the house of Jehovah.

5 What will ye do in the day of solemn assembly, and in the day of the feast of Jehovah?

6 For, lo, they are gone away from destruction; [yet] Egypt shall gather them up, Memphis shall bury them; their pleasant things of silver, nettles shall possess them; thorns shall be in their tents.

7 The days of visitation are come, the days of recompense are come; Israel shall know it: the prophet is a fool, the man that hath the spirit is mad, for the abundance of thine iniquity, and because the enmity is great.

8 Ephraim [was] a watchman with my God: as for the prophet, a fowler's snare is in all his ways, [and] enmity in the house of his God.

9 They have deeply corrupted themselves, as in the days of Gibeah: he will remember their iniquity, he will visit their sins.

10 I found Israel like grapes in the wilderness; I saw your fathers as the first-ripe in the fig-tree at its first season: but they came to Baal-peor, and consecrated themselves unto the shameful thing, and became abominable like that which they loved.

11 As for Ephraim, their glory shall fly away like a bird: there shall be no birth, and none with child, and no conception.

12 Though they bring up their children, yet will I bereave them, so that not a man shall be left: yea, woe also to them when I depart from them!

13 Ephraim, like as I have seen Tyre, is planted in a pleasant place: but Ephraim shall bring out his children to the slayer.

14 Give them, O Jehovah-what wilt thou Give? Give them a miscarrying womb and dry breasts.

15 All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings I will drive them out of my house; I will love them no more; all their princes are revolters.

16 Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay the beloved fruit of their womb.

17 My God will cast them away, because they did not hearken unto him; and they shall be wanderers among the nations.

   

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Apocalypse Explained # 662

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662. Because those two prophets tormented them that dwell upon the earth, signifies anxiety of heart in the devastated church on account of these. This is evident from the signification of "the two witnesses," who are here called "two prophets," as being the goods and truths of doctrine; also from the signification of "tormenting," as being anxiety of heart; also from the signification of "them that dwell upon the earth," as being those who live in the church, here in the devastated church. Therefore these words signify the anxiety of heart from the goods of love and the truths of doctrine with those who are of the devastated church; for here the end of the church is treated of, when the loves of self and of the world, and their lusts and the evils and falsities of those lusts, have rule. Then men are tormented by the goods of love and the truths of doctrine, because inwardly or in their hearts they hate them, howsoever they may profess them with their lips; and when anything that is hated enters there is inward torment; and yet such a man of the church does not know, so long as he lives in the world, that he has so great hate for these two witnesses, and that he is inwardly tormented by them, for the reason that he does not know the state of his interior thought and affection, but only the state of his exterior thought and affection, which falls immediately into speech. But when he comes into the spiritual world his exterior thought and affection are laid asleep, and the interior are opened, and then he feels so great a repugnance from hatred against the goods of love and the truths of doctrine that he cannot endure hearing them. When, therefore, such a man enters any angelic society where spiritual love and faith rule he is grievously tormented, which is a sign of interior repugnance from hatred against love and faith. This makes clear what is signified by "those two prophets tormented them that dwell upon the earth." "Them that dwell upon the earth" mean those in the church who are in good in respect to life, but here those who are in evil, for such are interiorly tormented by the goods of love and the truths of doctrine. That "to dwell" signifies to live, and thus life, can be seen from passages in the Word, where "to dwell" is mentioned (Isaiah 9:2; 13:20; 37:16; Jeremiah 2:6, 15; 51:13; Daniel 2:22; 4:9; Ezekiel 31:6; Hosea 9:2, 3; Psalms 23:6; 27:4; 80:1; 101:7; Zephaniah 3:6; and elsewhere).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.