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Hosea 5

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1 Hear this, O ye priests, and hearken, O house of Israel, and give ear, O house of the king; for unto you pertaineth the judgment; for ye have been a snare at Mizpah, and a net spread upon Tabor.

2 And the revolters are gone deep in making slaughter; but I am a rebuker of them all.

3 I know Ephraim, and Israel is not hid from me; for now, O Ephraim, thou hast played the harlot, Israel is defiled.

4 Their doings will not suffer them to turn unto their God; for the spirit of whoredom is within them, and they know not Jehovah.

5 And the pride of Israel doth testify to his face: therefore Israel and Ephraim shall stumble in their iniquity; Judah also shall stumble with them.

6 They shall go with their flocks and with their herds to seek Jehovah; but they shall not find him: he hath withdrawn himself from them.

7 They have dealt treacherously against Jehovah; for they have borne strange children: now shall the new moon devour them with their fields.

8 Blow ye the cornet in Gibeah, and the trumpet in Ramah: sound an alarm at Beth-aven; behind thee, O Benjamin.

9 Ephraim shall become a desolation in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.

10 The princes of Judah are like them that remove the landmark: I will pour out my wrath upon them like water.

11 Ephraim is oppressed, he is crushed in judgment; because he was content to walk after [man's] command.

12 Therefore am I unto Ephraim as a moth, and to the house of Judah as rottenness.

13 When Ephraim saw his sickness, and Judah [saw] his wound, then went Ephraim to Assyria, and sent to king Jareb: but he is not able to heal you, neither will he cure you of your wound.

14 For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will carry off, and there shall be none to deliver.

15 I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me earnestly.

   

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Comfort

  
Christ Comforted by an Angel, by Paul Troger

When the Bible talks about someone being comforted or consoled, it generally means that they are being offered ideas that will help bring them to a more peaceful spiritual state, whether it is a new state or the restoration of one that had been under attack. It's interesting; we tend to think of comforting someone as an emotional thing, offering our own feelings to help them feel better. But the Writings say that the spiritual meaning of 'comfort' is actually more intellectual, coming when a person gains new true ideas.

In Genesis 5:29, this signifies doctrine whereby what was perverted may be restored. (Arcana Coelestia 531)

In Genesis 27:42, this signifies intent to invert the current spiritual state.