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Hosea 4

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1 Hear the word of Jehovah, ye children of Israel; for Jehovah hath a controversy with the inhabitants of the land, because there is no truth, nor goodness, nor knowledge of God in the land.

2 There is nought but swearing and breaking faith, and killing, and stealing, and committing adultery; they break out, and blood toucheth blood.

3 Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field and the birds of the heavens; yea, the fishes of the sea also shall be taken away.

4 Yet let no man strive, neither let any man reprove; for thy people are as they that strive with the priest.

5 And thou shalt stumble in the day, and the prophet also shall stumble with thee in the night; and I will destroy thy mother.

6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I also will forget thy children.

7 As they were multiplied, so they sinned against me: I will change their glory into shame.

8 They feed on the sin of my people, and set their heart on their iniquity.

9 And it shall be, like people, like priest; and I will punish them for their ways, and will requite them their doings.

10 And they shall eat, and not have enough; they shall play the harlot, and shall not increase; because they have left off taking heed to Jehovah.

11 Whoredom and wine and new wine take away the understanding.

12 My people ask counsel at their stock, and their staff declareth unto them; for the spirit of whoredom hath caused them to err, and they have played the harlot, [departing] from under their God.

13 They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and terebinths, because the shadow thereof is good: therefore your daughters play the harlot, and your brides commit adultery.

14 I will not punish your daughters when they play the harlot, nor your brides when they commit adultery; for [the men] themselves go apart with harlots, and they sacrifice with the prostitutes; and the people that doth not understand shall be overthrown.

15 Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Beth-aven, nor swear, As Jehovah liveth.

16 For Israel hath behaved himself stubbornly, like a stubborn heifer: now will Jehovah feed them as a lamb in a large place.

17 Ephraim is joined to idols; let him alone.

18 Their drink is become sour; they play the harlot continually; her rulers dearly love shame.

19 The wind hath wrapped her up in its wings; and they shall be put to shame because of their sacrifices.

   

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Ephraim

  
Jacob blessing the sons of Joseph, by Januarius Zick

Ephraim was the second son born to Joseph in Egypt and was, along with his older brother Manasseh, elevated by Jacob to the same status as Joseph’s brothers. Thus when the tribes of Israel are named, Ephraim and Manasseh are named as patriarchs along with their uncles – Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun and Benjamin -- but Joseph is not. According to Swedenborg, Ephraim represents the intellectual aspect of the church, the part that explores and understands what is true – especially the true ideas that can be drawn from the Bible. Manasseh, meanwhile, represents the affectional aspect of the church, the part that feels and loves and cares. This plays into the best-known story of Ephraim’s life. When Jacob was old and nearing death, Joseph brought his two sons to be blessed. He presented Manasseh to Jacob’s right hand as the elder, and Ephraim to Jacob’s left hand. But Jacob crossed his hands and gave Ephraim the primary blessing. According to Swedenborg, Manasseh was the elder son because ultimately, what we love makes us who we are; our loves form our lives. So our loves are the most central, leading aspect of our human existence, with our intellect playing a secondary role. But as we develop, we need to reverse those. We can use our intellect to understand what is good and right and force ourselves to do it, even when our desires are for what’s selfish. If we stick to that out of a determination to follow the Lord and be good people, the Lord will eventually remove the selfishness from our hearts so we can truly love what is good. By having Jacob bless Ephraim above Manasseh, the Lord is telling us that we have to put our intellect first to pursue our spiritual journey.