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Genesis 8

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1 And God remembered Noah, and all the beasts, and all the cattle that were with him in the ark: and God made a wind to pass over the earth, and the waters assuaged;

2 the fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;

3 and the waters returned from off the earth continually: and after the end of a hundred and fifty days the waters decreased.

4 And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.

5 And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.

6 And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:

7 and he sent forth a raven, and it went forth to and fro, until the waters were dried up from off the earth.

8 And he sent forth a dove from him, to see if the waters were abated from off the face of the ground;

9 but the dove found no rest for the sole of her foot, and she returned unto him to the ark; for the waters were on the face of the whole earth: and he put forth his hand, and took her, and brought her in unto him into the ark.

10 And he stayed yet other seven days; and again he sent forth the dove out of the ark;

11 and the dove came in to him at eventide; and, lo, in her mouth an olive-leaf plucked off: so Noah knew that the waters were abated from off the earth.

12 And he stayed yet other seven days, and sent forth the dove; and she returned not again unto him any more.

13 And it came to pass in the six hundred and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dried.

14 And in the second month, on the seven and twentieth day of the month, was the earth dry.

15 And God spake unto Noah, saying,

16 Go forth from the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee.

17 Bring forth with thee every living thing that is with thee of all flesh, both birds, and cattle, and every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.

18 And Noah went forth, and his sons, and his wife, and his sons' wives with him:

19 every beast, every creeping thing, and every bird, whatsoever moveth upon the earth, after their families, went forth out of the ark.

20 And Noah builded an altar unto Jehovah, and took of every clean beast, and of every clean bird, and offered burnt-offerings on the altar.

21 And Jehovah smelled the sweet savor; and Jehovah said in his heart, I will not again curse the ground any more for man's sake, for that the imagination of man's heart is evil from his youth; neither will I again smite any more everything living, as I have done.

22 While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.

   

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Raven

  

'A raven,' as in Genesis 8:7, signifies falsities. The spiritual self only knows general truths from the Word, and forms its conscience from these, and the general truths of the Word are accommodated to the fallacies of the senses. So countless falsities attach themselves, and insinuate themselves into those general truths, and they cannot be drawn out. These falsities are what 'the raven which went forth in going and returning' signifies. 'Sons of the raven,' as in Psalm 147:8, 9, signify natural people in a dim light arising from fallacies relating to divine truth.

(Odkazy: Arcana Coelestia 865)


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Arcana Coelestia # 393

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393. Before any explanation is given of the meaning of these words in the internal sense the situation with faith needs to be known. The Most Ancient Church was such that it did not acknowledge any faith except that which derived from love. Indeed they were unwilling even to mention faith, for everything that was a matter of faith they perceived by means of love from the Lord. Such also by nature are celestial angels, spoken of already. But because it was foreseen that the human race would not be able to receive such, and that people would separate faith from love to the Lord and would construct out of faith a doctrine standing on its own, provision was also made for it to be separated. Nevertheless it was separated in such a way that by means of faith, that is, by means of cognitions of faith, people might receive charity from the Lord. Consequently the experience of coming to know, that is, of listening, would now come first, and then, through coming to know or listening, charity, that is, love to the neighbour and compassion, would be conferred on them by the Lord. This charity would be not only inseparable from faith but also its primary constituent. That which now took the place of the perception which had existed with the Most Ancient Church was conscience. Once conscience had been acquired by means of faith allied to charity, it then dictated not what things were true but the fact that they were true - true because the Lord has in the Word said they were. Of such a nature did the Churches after the Flood become, for the most part; such was the Primitive Church, that is, immediately after the Lord's Coming. And this is the feature that distinguishes spiritual angels from celestial.

  
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Thanks to the Swedenborg Society for the permission to use this translation.