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Genesis 8

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1 And God remembered Noah, and all the beasts, and all the cattle that were with him in the ark: and God made a wind to pass over the earth, and the waters assuaged;

2 the fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;

3 and the waters returned from off the earth continually: and after the end of a hundred and fifty days the waters decreased.

4 And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.

5 And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.

6 And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:

7 and he sent forth a raven, and it went forth to and fro, until the waters were dried up from off the earth.

8 And he sent forth a dove from him, to see if the waters were abated from off the face of the ground;

9 but the dove found no rest for the sole of her foot, and she returned unto him to the ark; for the waters were on the face of the whole earth: and he put forth his hand, and took her, and brought her in unto him into the ark.

10 And he stayed yet other seven days; and again he sent forth the dove out of the ark;

11 and the dove came in to him at eventide; and, lo, in her mouth an olive-leaf plucked off: so Noah knew that the waters were abated from off the earth.

12 And he stayed yet other seven days, and sent forth the dove; and she returned not again unto him any more.

13 And it came to pass in the six hundred and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dried.

14 And in the second month, on the seven and twentieth day of the month, was the earth dry.

15 And God spake unto Noah, saying,

16 Go forth from the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee.

17 Bring forth with thee every living thing that is with thee of all flesh, both birds, and cattle, and every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.

18 And Noah went forth, and his sons, and his wife, and his sons' wives with him:

19 every beast, every creeping thing, and every bird, whatsoever moveth upon the earth, after their families, went forth out of the ark.

20 And Noah builded an altar unto Jehovah, and took of every clean beast, and of every clean bird, and offered burnt-offerings on the altar.

21 And Jehovah smelled the sweet savor; and Jehovah said in his heart, I will not again curse the ground any more for man's sake, for that the imagination of man's heart is evil from his youth; neither will I again smite any more everything living, as I have done.

22 While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.

   

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Came to pass

  
Le Temps montrant les ruines qu'il amène et les chefs d'œuvre qu'il laisse ensuite découvrir, by Jean-Baptiste Mauzaisse

The phrase “it came to pass,” often also translated as “it happened,” generally indicates the end of one spiritual state and the beginning of a new one. To some degree, the phrase is used in the place of punctuation in the original language, marking the transition from one set of circumstances to another.

(Odkazy: Arcana Coelestia 4979, 4987, 5031, 5220, 5578)

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Arcana Coelestia # 1940

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1940. That 'I will multiply your seed greatly' means the fruitfulness of the rational man when it submits itself to the controlling power of the interior man allied to good is clear from the meaning of 'seed' as love and faith, dealt with already in 1025, 1447, 1610. Here however 'multiplying seed' means the fruitfulness within the rational of the celestial things of love when the rational has submitted itself to truth that is interior or Divine. 'Being multiplied' has reference to truths but 'being fruitful' to goods, as is clear from what has been stated and shown already in 43, 55, 913, 983. But as the subject is the Lord, 'being multiplied' means being fruitful for the reason that all truth within His Rational became good and so Divine; and this is what is being referred to here. In man's case it is different - his rational is formed by the Lord from truth or the affection for truth. This affection is in him good from which he acts.

[2] As regards multiplication and fruitfulness within man's rational, this cannot be understood unless one knows about influx, regarding which the following may be said of it in general: Within everybody, as stated already, there is the internal man, the rational man, which is in the middle, and the external man. The internal man is the inmost part of him by virtue of which he is a human being and which makes him distinct and separate from animals, which do not possess that inmost part. The internal man is so to speak the door or entrance for the Lord, that is, for celestial and spiritual things that are the Lord's, to come into a person. What goes on there the individual cannot comprehend since it is entirely above his rational from which he thinks. To this inmost or internal man the rational which appears as the person's own is subordinate. Into this rational by way of that internal man flow heavenly things of love and faith from the Lord; and by way of this rational they flow on into the facts that belong to the external man. But how these things flowing in are received depends on the individual person's state.

[3] Unless the rational is submissive to goods and truths that are the Lord's this rational either stifles, or rejects, or perverts the things that flow in, the more so when they flow into facts in the memory that are derived from sensory evidence. These things when so received are meant by the seed that falls either on the pathway, or over stony ground, or among thorns, as the Lord teaches in Matthew 13:3-7; Mark 4:3-7; Luke 8:5-7. But when the rational is submissive and believes the Lord, that is, His Word, the rational is like the ground or good soil into which the seed falls and bears much fruit.

  
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Thanks to the Swedenborg Society for the permission to use this translation.