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Genesis 5

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1 This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;

2 male and female created he them, and blessed them, and called their name Adam, in the day when they were created.

3 And Adam lived a hundred and thirty years, and begat [a son] in his own likeness, after his image; and called his name Seth:

4 and the days of Adam after he begat Seth were eight hundred years: and he begat sons and daughters.

5 And all the days that Adam lived were nine hundred and thirty years: and he died.

6 And Seth lived a hundred and five years, and begat Enosh:

7 and Seth lived after he begat Enosh eight hundred and seven years, and begat sons and daughters:

8 and all the days of Seth were nine hundred and twelve years: and he died.

9 And Enosh lived ninety years, and begat Kenan.

10 and Enosh lived after he begat Kenan eight hundred and fifteen years, and begat sons and daughters:

11 and all the days of Enosh were nine hundred and five years: and he died.

12 And Kenan lived seventy years, and begat Mahalalel:

13 and Kenan lived after he begat Mahalalel eight hundred and forty years, and begat sons and daughters:

14 and all the days of Kenan were nine hundred and ten years: and he died.

15 And Mahalalel lived sixty and five years, and begat Jared:

16 And Mahalalel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:

17 and all the days of Mahalalel were eight hundred ninety and five years: and he died.

18 And Jared lived a hundred sixty and two years, and begat Enoch:

19 and Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:

20 And all the days of Jared were nine hundred sixty and two years: and he died.

21 And Enoch lived sixty and five years, and begat Methuselah:

22 and Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:

23 and all the days of Enoch were three hundred sixty and five years:

24 and Enoch walked with God: and he was not; for God took him.

25 And Methuselah lived a hundred eighty and seven years, and begat Lamech:

26 and Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters.

27 And all the days of Methuselah were nine hundred sixty and nine years: and he died.

28 And Lamech lived a hundred eighty and two years, and begat a son:

29 and he called his name Noah, saying, This same shall comfort us in our work and in the toil of our hands, [which cometh] because of the ground which Jehovah hath cursed.

30 And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:

31 And all the days of Lamech were seven hundred seventy and seven years: and he died.

32 And Noah was five hundred years old: And Noah begat Shem, Ham, and Japheth.

   

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#146 Original Sin Is That the Same Thing as Unoriginal Sin?

Napsal(a) Jonathan S. Rose

Title: Original Sin

Topic: First Coming

Summary: We explore the common idea of original sin. Who or what was Adam? Was he one person or many? And what gets passed on from our parents and how do we deal with it?

Use the reference links below to follow along in the Bible as you watch.

References:
Genesis 1:26; 2:7; 3:1, 12; 4:14; 5:1-2
Psalms 51:4-5, 7, 10, 17
Hebrews 4:15
Romans 5:12-17
1 Corinthians 15:21, 27, 45
Deuteronomy 24:16
Exodus 20:5

Přehrát video
Spirit and Life Bible Study broadcast from 7/17/2013. The complete series is available at: www.spiritandlifebiblestudy.com

Ze Swedenborgových děl

 

Sacred Scripture # 103

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103. We can tell from the books of Moses that there was a Word among the ancients because he mentioned it and excerpted from it (Numbers 21:14-15, 27-30). We can tell that the narrative portions of that Word were called “The Wars of Jehovah, ” and that the prophetic portions were called “Pronouncements.” Moses quoted the following from the historical narratives of that Word:

Therefore it says in The Book of the Wars of Jehovah, “Waheb in Suphah and the rivers Arnon, a watercourse of rivers that goes down to [where] Ar is inhabited and rests along the border of Moab.” (Numbers 21:14-15)

In that Word as in ours, the wars of Jehovah were understood to be, and served to describe in detail, the Lord’s battles against hell and his victories over it when he would come into the world. These same battles are meant and described time after time in the historical narratives of our Word - in Joshua’s battles against the nations of the land of Canaan, for example, and in the wars of the judges and the kings of Israel.

[2] Moses quoted the following from the prophetic portions of that Word:

Therefore those who make pronouncements say, “Come to Heshbon! The city of Sihon will be built up and fortified, because fire has gone out from Heshbon, flame from the city of Sihon. It has devoured Ar of Moab, those who occupy the heights of Arnon. Woe to you, Moab! You have perished, people of Chemosh; he has made his sons fugitives and sent his daughters into captivity to Sihon, king of the Amorites. With arrows we have dealt with them; Heshbon has perished as far as Dibon, and we have spread destruction as far as Nophah, which extends to Medeba.” (Numbers 21:27-30)

Translators change [the title of] this to “Composers of Proverbs, ” but it should be called “Makers of Pronouncements” or “Prophetic Pronouncements, ” as we can tell from the meaning of the word moschalim in Hebrew. It means not only proverbs but also prophetic utterances, as in Numbers 23:7, 18; 24:3, 15 where it says that Balaam gave forth his pronouncement, which was actually a prophetic utterance and was about the Lord. In these instances each of his pronouncements is called a mashal in the singular. There is also the fact that what Moses quoted from this source are not proverbs but prophecies.

[3] We can see that this Word was similarly divine or divinely inspired from a passage in Jeremiah where we find almost the same words:

A fire has gone out from Heshbon and a flame from the midst of Sihon, which has devoured the corner of Moab and the top of the children of tumult. Woe to you, Moab! The people of Chemosh have perished, for your sons have been carried off into captivity and your daughters into captivity. (Jeremiah 48:45-46)

Further, both David and Joshua mention another prophetic book of the former Word, The Book of Jasher or The Book of the Righteous One. Here is where David mentions it:

David lamented over Saul and over Jonathan and wrote, “‘To Teach the Children of Judah the Bow.’ (You will find this written in The Book of Jasher.)” (2 Samuel 1:17-18)

Here is where Joshua mentions it:

Joshua said, “‘Come to rest, O sun, in Gibeon; and, O moon, in the valley of Aijalon.’ Is this not written in The Book of Jasher?” (Joshua 10:12-13)

Then too, I have been told that the first seven chapters of Genesis are right there in that ancient Word, so that not the slightest word is missing.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.