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Genesis 38

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1 And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.

2 And Judah saw there a daughter of a certain Canaanite whose name was Shua. And he took her, and went in unto her.

3 And she conceived, and bare a son; and he called his name Er.

4 And she conceived again, and bare a son; and she called his name Onan.

5 And she yet again bare a son, and called his name Shelah: and he was at Chezib, when she bare him.

6 And Judah took a wife for Er his first-born, and her name was Tamar.

7 And Er, Judah's first-born, was wicked in the sight of Jehovah. And Jehovah slew him.

8 And Judah said unto Onan, Go in unto thy brother's wife, and perform the duty of a husband's brother unto her, and raise up seed to thy brother.

9 And Onan knew that the seed would not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest he should give seed to his brother.

10 And the thing which he did was evil in the sight of Jehovah: and he slew him also.

11 Then said Judah to Tamar his daughter-in-law, Remain a widow in thy father's house, till Shelah my son be grown up; for he said, Lest he also die, like his brethren. And Tamar went and dwelt in her father's house.

12 And in process of time Shua's daughter, the wife of Judah, died; and Judah was comforted, and went up unto his sheep-shearers to Timnah, he and his friend Hirah the Adullamite.

13 And it was told Tamar, saying, Behold, thy father-in-law goeth up to Timnah to shear his sheep.

14 And she put off from her the garments of her widowhood, and covered herself with her veil, and wrapped herself, and sat in the gate of Enaim, which is by the way to Timnah; for she saw that Shelah was grown up, and she was not given unto him to wife.

15 When Judah saw her, he thought her to be a harlot; for she had covered her face.

16 And he turned unto her by the way, and said, Come, I pray thee, let me Come in unto thee: for he knew not that she was his daughter-in-law. And she said, What wilt thou give me, that thou mayest Come in unto me?

17 And he said, I will send thee a kid of the goats from the flock. And she said, Wilt thou give me a pledge, till thou send it?

18 And he said, What pledge shall I give thee? And she said, Thy signet and thy cord, and thy staff that is in thy hand. And he gave them to her, and came in unto her, and she conceived by him.

19 And she arose, and went away, and put off her veil from her, and put on the garments of her widowhood.

20 And Judah sent the kid of the goats by the hand of his friend the Adullamite, to receive the pledge from the woman's hand: but he found her not.

21 Then he asked the men of her place, saying, Where is the prostitute, that was at Enaim by the wayside? And they said, There hath been no prostitute here.

22 And he returned to Judah, and said, I have not found her; and also the men of the place said, There hath been no prostitute here.

23 And Judah said, Let her take it to her, lest we be put to shame: behold, I sent this kid, and thou hast not found her.

24 And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter-in-law hath played the harlot; and moreover, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.

25 When she was brought forth, she sent to her father-in-law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and the cords, and the staff.

26 And Judah acknowledged them, and said, She is more righteous than I; forasmuch as I gave her not to Shelah my son. And he knew her again no more.

27 And it came to pass in the time of her travail, that, behold, twins were in her womb.

28 And it came to pass, when she travailed, that one put out a hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.

29 And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, Wherefore hast thou made a breach for thyself? Therefore his name was called Perez.

30 And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zerah.

   

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Arcana Coelestia # 4825

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4825. 'And yet again she bore a son' means idolatry. This is clear from the meaning of 'a son' in this case as idolatry; for those born before him meant falsity and evil, 4821, 4823. From this it follows that the third son means idolatry, for these two - falsity and evil - lead to idolatry and are contained within it. Of the three born to Judah by the Canaanite this son was the only one to survive, a third of the Jewish nation being descended from him. The meaning in the internal sense at this point is that this nation sprang from idolatry. Its very strong inclination to idolatrous practice is clear from the historical and the prophetical parts - from the sense of the letter - of the Word; and from its internal sense it is evident that this nation was constantly an idolatrous one. For idolatry consists not only in the worship of idols and graven images, and also the worship of other gods, but even in the worship of external things devoid of internal ones. This kind of idolatrous practice existed constantly among that nation, for they revered external things alone and cast internal ones completely aside, and did not even wish to know about them. They indeed had holy things - such as the Tent of Meeting containing the Ark and the Mercy seat on this, the tables with the loaves on them, the lampstand, and incenses; and outside the Tent there was the altar on which they presented burnt offerings and sacrifices. All these things were called holy, while the inmost part there was called the Holy of Holies, as well as the Sanctuary. Also, there were the vestments they had which were worn by Aaron and their high priests, which were referred to as holy vestments, for these included the ephod and the breastplate where the Urim and Thummin were, besides much else. But these things were not inherently holy; they were holy because they were representative of holy things, that is to say, they were representative of the Divine celestial and spiritual things of the Lord's kingdom, and representative of the Lord Himself. Still less was the holiness of those things due to the people among whom they existed, for those people had no affection at all for the internal things that were represented, only for external ones; and having an affection for external things alone is idolatry. This involves the worship of wood and stone, and also of gold and silver covering these, from a delusion that those objects are inherently holy. This is what the nation was like then and is also like at the present day.

[2] Yet a representative of the Church was nevertheless able to exist among such people because in that which is representative no attention is paid to the person who represents, only to whatever is represented, see 665, 1097 (end), 3670, 4208, 4281, 4288. Consequently their worship did not lead them to blessing and happiness in the next life, but merely to worldly prosperity, provided they adhered to those representatives and did not turn aside to the idols of the gentiles, and in so doing did not become openly idolatrous. For if they did it was no longer possible for that nation to represent anything at all of the Church. This then is what the idolatry, meant by Judah's third son by his Canaanite wife, is describing. This idolatry among that nation had its origin in internal idolatry, for more than all others this nation was governed by self-love and love of the world, 4459 (end), 4570. Among those governed by self-love and love of the world internal idolatry exists, for they worship themselves and they worship the world. They pay attention to holy things for the sake of personal adoration and gain; that is, they have a selfish end in view, and do not have the Lord's Church and kingdom, and so the Lord Himself, in view.

  
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Thanks to the Swedenborg Society for the permission to use this translation.