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Genesis 38

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1 And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.

2 And Judah saw there a daughter of a certain Canaanite whose name was Shua. And he took her, and went in unto her.

3 And she conceived, and bare a son; and he called his name Er.

4 And she conceived again, and bare a son; and she called his name Onan.

5 And she yet again bare a son, and called his name Shelah: and he was at Chezib, when she bare him.

6 And Judah took a wife for Er his first-born, and her name was Tamar.

7 And Er, Judah's first-born, was wicked in the sight of Jehovah. And Jehovah slew him.

8 And Judah said unto Onan, Go in unto thy brother's wife, and perform the duty of a husband's brother unto her, and raise up seed to thy brother.

9 And Onan knew that the seed would not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest he should give seed to his brother.

10 And the thing which he did was evil in the sight of Jehovah: and he slew him also.

11 Then said Judah to Tamar his daughter-in-law, Remain a widow in thy father's house, till Shelah my son be grown up; for he said, Lest he also die, like his brethren. And Tamar went and dwelt in her father's house.

12 And in process of time Shua's daughter, the wife of Judah, died; and Judah was comforted, and went up unto his sheep-shearers to Timnah, he and his friend Hirah the Adullamite.

13 And it was told Tamar, saying, Behold, thy father-in-law goeth up to Timnah to shear his sheep.

14 And she put off from her the garments of her widowhood, and covered herself with her veil, and wrapped herself, and sat in the gate of Enaim, which is by the way to Timnah; for she saw that Shelah was grown up, and she was not given unto him to wife.

15 When Judah saw her, he thought her to be a harlot; for she had covered her face.

16 And he turned unto her by the way, and said, Come, I pray thee, let me Come in unto thee: for he knew not that she was his daughter-in-law. And she said, What wilt thou give me, that thou mayest Come in unto me?

17 And he said, I will send thee a kid of the goats from the flock. And she said, Wilt thou give me a pledge, till thou send it?

18 And he said, What pledge shall I give thee? And she said, Thy signet and thy cord, and thy staff that is in thy hand. And he gave them to her, and came in unto her, and she conceived by him.

19 And she arose, and went away, and put off her veil from her, and put on the garments of her widowhood.

20 And Judah sent the kid of the goats by the hand of his friend the Adullamite, to receive the pledge from the woman's hand: but he found her not.

21 Then he asked the men of her place, saying, Where is the prostitute, that was at Enaim by the wayside? And they said, There hath been no prostitute here.

22 And he returned to Judah, and said, I have not found her; and also the men of the place said, There hath been no prostitute here.

23 And Judah said, Let her take it to her, lest we be put to shame: behold, I sent this kid, and thou hast not found her.

24 And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter-in-law hath played the harlot; and moreover, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.

25 When she was brought forth, she sent to her father-in-law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and the cords, and the staff.

26 And Judah acknowledged them, and said, She is more righteous than I; forasmuch as I gave her not to Shelah my son. And he knew her again no more.

27 And it came to pass in the time of her travail, that, behold, twins were in her womb.

28 And it came to pass, when she travailed, that one put out a hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.

29 And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, Wherefore hast thou made a breach for thyself? Therefore his name was called Perez.

30 And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zerah.

   

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Arcana Coelestia # 4815

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4815. 'That Judah went down from his brothers' means the descendants of Jacob, in particular the tribe of Judah which was separated from the rest. This is clear from the representation of 'Judah' in the universal sense as the descendants of Jacob, and in a particular sense as the tribe called the tribe of Judah; and from the meaning of 'going down from his brothers' as being separated from the rest of the tribes, here as a departure into evil worse than theirs. 'Going down' implies a decline into evil, since 'going up' implies a lifting up to what is good, 3084, 4539. The reason for this is, as also stated already, that the land of Canaan represented the Lord's kingdom, and Jerusalem and Zion in that land the inmost part of this kingdom. But the regions outside the boundaries of that land represented things outside the Lord's kingdom, namely falsity and evil. Consequently the expression 'to go down' was used when going from Zion and Jerusalem towards the boundaries of the land, but 'to go up' when going from the boundaries towards Jerusalem and Zion. This is why 'going up' implies a lifting up to truth and goodness, and 'going down' a decline into falsity and evil. As the reference here is to the falsity and evil into which the tribe of Judah declined, the expression 'Judah went down' is used, and after that 'he turned aside to a man, an Adullamite', 'turning aside' meaning that it declined into falsity and then into evil.

[2] It is well known that the tribe of Judah was separated from the rest of the tribes. The reason for the separation was so that the tribe might represent the Lord's celestial kingdom, and the rest of the tribes His spiritual kingdom. This being so, Judah also describes, in the representative sense, the celestial man, and in the universal sense the Lord's celestial kingdom, 3654, 3881. The rest of the tribes however were referred to by the single term 'the Israelites', for in the representative sense Israel describes the spiritual man, and in the universal sense the Lord's spiritual kingdom, 3654, 4286.

[3] The decline of the tribe of Judah into evil worse than that of the rest is the particular meaning of these words - 'and Judah went down from his brothers, and turned aside'. The departure of the tribe of Judah into evil worse than that of the rest is clear from many places in the Word, in particular in the Prophets, as in Jeremiah,

Her treacherous sister Judah saw when, because of all the ways in which estranged Israel committed adultery, I sent her away and gave her a decree of divorce; yet her treacherous sister Judah did not fear, but she also went and committed whoredom, so much so that with the voice of her whoredom she profaned the land; she committed adultery with stone and wood. Yet for all this treacherous Judah has not returned to Me. Estranged Israel has justified her soul more than treacherous Judah. Jeremiah 3:7-11.

And in Ezekiel,

Her sister did indeed see, yet she corrupted her own love more than she, and her own acts of whoredom beyond her sister's acts of whoredom. Ezekiel 23:11-end.

These, in addition to many others elsewhere, are references to Jerusalem and Samaria, that is, to the tribe of Judah and the tribes of Israel.

[4] Described in the internal sense of this chapter is the way in which that tribe sank into falsity, and from this into evil, and at length into that which was wholly idolatrous. This, it is true, is described in the internal sense even before that tribe was separated from the rest and before it came to be as mentioned above. But that which is contained in the internal sense is Divine, and to the Divine future things are also present ones. See what was foretold about that nation in Deuteronomy 31:16-21; 32:15-43.

  
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Thanks to the Swedenborg Society for the permission to use this translation.