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Genesis 36

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1 Now these are the generations of Esau (the same is Edom).

2 Esau took his wives of the daughters of Canaan: Adah the daughter of Elon the Hittite, and Oholibamah the daughter of Anah, the daughter of Zibeon the Hivite,

3 and Basemath Ishmael's daughter, sister of Nebaioth.

4 And Adah bare to Esau Eliphaz; and Basemath bare Reuel;

5 and Oholibamah bare Jeush, and Jalam, and Korah: these are the sons of Esau, that were born unto him in the land of Canaan.

6 And Esau took his wives, and his sons, and his daughters, and all the souls of his house, and his cattle, and all his beasts, and all his possessions, which he had gather in the land of Canaan; and went into a land away from his brother Jacob.

7 For their substance was too great for them to dwell together; and the land of their sojournings could not bear them because of their cattle.

8 And Esau dwelt in mount Seir: Esau is Edom.

9 And these are the generations of Esau the father of the Edomites in mount Seir:

10 these are the names of Esau's sons: Eliphaz the son of Adah the wife of Esau, Reuel the son of Basemath the wife of Esau.

11 And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.

12 And Timna was concubine to Eliphaz Esau's son; and she bare to Eliphaz Amalek: these are the sons of Adah, Esau's wife.

13 And these are the sons of Reuel: Nahath, and Zerah, Shammah, and Mizzah: these were the sons of Basemath, Esau's wife.

14 And these were the sons of Oholibamah the daughter of Anah, the daughter of Zibeon, Esau's wife: and she bare to Esau Jeush, and Jalam, and Korah.

15 These are the chiefs of the sons of Esau: the sons of Eliphaz the first-born of Esau: chief Teman, chief Omar, chief Zepho, chief Kenaz,

16 chief Korah, chief Gatam, chief Amalek: these are the chiefs that came of Eliphaz in the land of Edom; these are the sons of Adah.

17 And these are the sons of Reuel, Esau's son: chief Nahath, chief Zerah, chief Shammah, chief Mizzah: these are the chiefs that came of Reuel in the land of Edom; these are the sons of Basemath, Esau's wife.

18 And these are the sons of Oholibamah, Esau's wife: chief Jeush, chief Jalam, chief Korah: these are the chiefs that came of Oholibamah the daughter of Anah, Esau's wife.

19 These are the sons of Esau, and these are their chiefs: the same is Edom.

20 These are the sons of Seir the Horite, the inhabitants of the land: Lotan and Shobal and Zibeon and Anah,

21 and Dishon and Ezer and Dishan: these are the chiefs that came of the Horites, the children of Seir in the land of Edom.

22 And the children of Lotan were Hori and Heman. And Lotan's sister was Timna.

23 And these are the children of Shobal: Alvan and Manahath and Ebal, Shepho and Onam.

24 And these are the children of Zibeon: Aiah and Anah; this is Anah who found the hot springs in the wilderness, as he fed the asses of Zibeon his father.

25 And these are the children of Anah: Dishon and Oholibamah the daughter of Anah.

26 And these are the children of Dishon: Hemdan and Eshban and Ithran and Cheran.

27 These are the children of Ezer: Bilhan and Zaavan and Akan.

28 These are the children of Dishan: Uz and Aran.

29 These are the chiefs that came of the Horites: chief Lotan, chief Shobal, chief Zibeon, chief Anah,

30 chief Dishon, chief Ezer, chief Dishan: these are the chiefs that came of the Horites, according to their chiefs in the land of Seir.

31 And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.

32 And Bela the son of Beor reigned in Edom; and the name of his city was Dinhabah.

33 And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.

34 And Jobab died, and Husham of the land of the Temanites reigned in his stead.

35 And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.

36 And Hadad died, and Samlah of Masrekah reigned in his stead.

37 And Samlah died, and Shaul of Rehoboth by the River reigned in his stead.

38 And Shaul died, and Baal-hanan the son of Achbor reigned in his stead.

39 And Baal-hanan the son of Achbor died, and Hadar reigned in his stead: and the name of his city was Pau; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Me-zahab.

40 And these are the names of the chiefs that came of Esau, according to their families, after their places, by their names: chief Timna, chief Alvah, chief Jetheth,

41 chief Oholibamah, chief Elah, chief Pinon,

42 chief Kenaz, chief Teman, chief Mibzar,

43 chief Magdiel, chief Iram: these are the chiefs of Edom, according to their habitations in the land of their possession. This is Esau, the father of the Edomites.

   

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Arcana Coelestia # 4644

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4644. The present chapter deals with the following matters - the Good which was Divine and which the Lord had from when He was born; the joining of that Good to the truth and good which, as one who was born a human being, He acquired to Himself; also the derivatives from this. But because these matters, as has been stated, are of a kind which does not come within the range of anyone's understanding, not even that of any angel, it is not therefore possible for them to be explained in detail. What is more, mere names are used to describe that Divine [Natural Good] together with its derivatives, and to explain mere names devoid of any historical context which sheds light confirming the explanation given would leave the whole thing in doubt. For few are able to believe that spiritual things are meant by the names used in the Word, no matter how clearly this is shown to them. For all these reasons the actual words used in this chapter are being copied out, with the addition of no more than a general explanation of them involving the kinds of things which people are able to grasp, yet which are merely vague outlines. For no one can possibly see the things that exist within the Divine; but people can gain a general picture of things emanating from the Divine. What is then seen depends on the kind of understanding within whose range those things can come, though even then they are but vague outlines.

[2] In addition it should be recognized that no human being at all is born into any good. Rather, each person is born into evil - into more internal evil from his father and into more external from his mother - for everyone's heredity is an evil one. The Lord alone was born into good, actually into Divine Good itself, in that He received this from His Father. This Divine Good into which the Lord was born is the subject now. Its derivatives are those things which came to exist in the Lord's Human when He made this Divine and by means of which He glorified it. All this explains why it is possible for just a general explanation to be added here.

  
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Thanks to the Swedenborg Society for the permission to use this translation.