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Genesis 35

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1 And God said unto Jacob, Arise, go up to Beth-el, and dwell there: and make there an altar unto God, who appeared unto thee when thou fleddest from the face of Esau thy brother.

2 Then Jacob said unto his household, and to all that were with him, Put away the foreign gods that are among you, and purify yourselves, and change your garments:

3 and let us arise, and go up to Beth-el; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.

4 And they gave unto Jacob all the foreign gods which were in their hand, and the rings which were in their ears; and Jacob hid them under the oak which was by Shechem.

5 And they journeyed: and a terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.

6 So Jacob came to Luz, which is in the land of Canaan (the same is Beth-el), he and all the people that were with him.

7 And he built there an altar, and called the place El-beth-el; because there God was revealed unto him, when he fled from the face of his brother.

8 And Deborah Rebekah's nurse died, and she was buried below Beth-el under the oak: and the name of it was called Allon-bacuth.

9 And God appeared unto Jacob again, when he came from Paddan-aram, and blessed him.

10 And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.

11 And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;

12 and the land which I gave unto Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.

13 And God went up from him in the place where he spake with him.

14 And Jacob set up a pillar in the place where he spake with him, a pillar of stone: and he poured out a drink-offering thereon, and poured oil thereon.

15 And Jacob called the name of the place where God spake with him, Beth-el.

16 And they journeyed from Beth-el; and there was still some distance to come to Ephrath: and Rachel travailed, and she had hard labor.

17 And it came to pass, when she was in hard labor, that the midwife said unto her, Fear not; for now thou shalt have another son.

18 And it came to pass, as her soul was departing (for she died), that she called his name Ben-oni: but his father called him Benjamin.

19 And Rachel died, and was buried in the way to Ephrath (the same is Beth-lehem).

20 And Jacob set up a pillar upon her grave: the same is the Pillar of Rachel's grave unto this day.

21 And Israel journeyed, and spread his tent beyond the tower of Eder.

22 And it came to pass, while Israel dwelt in that land, that Reuben went and lay with Bilhah his father's concubine: and Israel heard of it. Now the sons of Jacob were twelve:

23 The sons of Leah: Reuben, Jacob's first-born, and Simeon, and Levi, and Judah, and Issachar, and Zebulun;

24 the sons of Rachel: Joseph and Benjamin;

25 and the sons of Bilhah, Rachel's handmaid: Dan and Naphtali;

26 and the sons of Zilpah, Leah's handmaid: Gad and Asher: these are the sons of Jacob, that were born to him in Paddan-aram.

27 And Jacob came unto Isaac his father to Mamre, to Kiriath-arba (the same is Hebron), where Abraham and Isaac sojourned.

28 And the days of Isaac were a hundred and fourscore years.

29 And Isaac gave up the ghost, and died, and was gathered unto his people, old and full of days: and Esau and Jacob his sons buried him.

   

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Arcana Coelestia # 5628

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5628. And God Shaddai. That this signifies consolation after hardships, is evident from the signification of “Shaddai,” as being temptation and consolation after it (n. 1992, 4572); here therefore consolation after the hardships they had suffered in Egypt. That it is consolation after hardships is plain also from the words that follow in continuance—“give you mercies before the man.” That “Shaddai” signifies temptation and consolation after it, is because the ancients designated the One Only God by various names, according to the various things that were from Him; and as they believed that temptations were from Him, they then called God “Shaddai,” and by this name they did not mean another God, but the Only One in respect to temptations. But when the Ancient Church declined, they began to worship as many gods as there were names for the One Only God, and also of themselves added to them many more. This practice at last became so prevalent that every family had its own god, and they wholly distinguished him from the rest who were worshiped by other families.

[2] Terah’s family, of which was Abraham, worshiped Shaddai for its god (see n. 1356, 1992, 2559, 3667); and hence not only Abraham, but Jacob also, acknowledged Shaddai as his god, even in the land of Canaan; and this was permitted them lest they should be forced from their own religiosity; for no one is forced from what he regards as holy. But as the ancients understood by “Shaddai” Jehovah Himself, or the Lord, who was so styled when they underwent temptations, therefore Jehovah or the Lord regained this name with Abraham, as is plain from Genesis 17:1, and also with Jacob, Genesis 35:11. The reason why not merely temptation, but consolation also, is signified by “Shaddai,” is that consolation follows all spiritual temptations. This has been given me to know by experience in the other life; for when anyone there suffers hard things from evil spirits, through infestations, incitements to evils, and persuasions to falsities, after the evil spirits have been removed, he is received by angels, and is brought into a state of comfort by means of a delight conformable to his genius.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.