Bible

 

Genesis 34

Studie

   

1 And Dinah the daughter of Leah, whom she bare unto Jacob, went out to see the daughters of the land.

2 And Shechem the son of Hamor the Hivite, the prince of the land, saw her; And he took her, and lay with her, and humbled her.

3 And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.

4 And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.

5 Now Jacob heard that he had defiled Dinah his daughter; and his sons were with his cattle in the field: and Jacob held his peace until they came.

6 And Hamor the father of Shechem went out unto Jacob to commune with him.

7 And the sons of Jacob came in from the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.

8 And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you, give her unto him to wife.

9 And make ye marriages with us; give your daughters unto us, and take our daughters unto you.

10 And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.

11 And Shechem said unto her father and unto her brethren, Let me find favor in your eyes, and what ye shall say unto me I will give.

12 Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.

13 And the sons of Jacob answered Shechem and Hamor his father with guile, and spake, because he had defiled Dinah their sister,

14 and said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us.

15 Only on this condition will we consent unto you: if ye will be as we are, that every male of you be circumcised;

16 then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.

17 But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.

18 And their words pleased Hamor, and Shechem Hamor's son.

19 And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he was honored above all the house of his father.

20 And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,

21 These men are peaceable with us; therefore let them dwell in the land, and trade therein; for, behold, the land is large enough for them; let us take their daughters to us for wives, and let us give them our daughters.

22 Only on this condition will the men consent unto us to dwell with us, to become one people, if every male among us be circumcised, as they are circumcised.

23 Shall not their cattle and their substance and all their beasts be ours? only let us consent unto them, and they will dwell with us.

24 And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.

25 And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city unawares, and slew all the males.

26 And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went forth.

27 The sons of Jacob came upon the slain, and plundered the city, because they had defiled their sister.

28 They took their flocks and their herds and their asses, and that which was in the city, and that which was in the field;

29 and all their wealth, and all their little ones and their wives, took they captive and made a prey, even all that was in the house.

30 And Jacob said to Simeon and Levi, Ye have troubled me, to make me odious to the inhabitants of the land, among the Canaanites and the Perizzites: and, I being few in number, they will gather themselves together against me and smite me; and I shall be destroyed, I and my house.

31 And they said, Should he deal with our sister as with a harlot?

   

Ze Swedenborgových děl

 

Arcana Coelestia # 4453

Prostudujte si tuto pasáž

  
/ 10837  
  

4453. 'Carry on trade throughout it, and have possessions in it' means matters of doctrine which, because they are comunicated, would accord with one another. This is clear from the meaning of 'carrying on trade" as acquiring cognitions for oneself and also communicating them, dealt with in 2967 - 'carrying on trade throughout the land' therefore meaning entering into the cognitions of good and truth which Shechem the son of Hamor and his city mean; and from the meaning of 'having posession of a land make one and accord with one another. The reason why 'carrying on trade' means acquiring cognitions for oneself and also communicating them is that in heaven, where the Word is perceived, which in general is the acquisition and communication of cognitions, and specifically the reality meant my whatever commodity is mentioned. For example, if gold is mentioned, the good of love and wisdom is understood, 113, 1551, 1552; if silver, the truth that belongs to intelligence and faith, 1551, 2048, 2954. If mention if made of sheep, rams, kids, or lambs with which people traded in ancient times, the kinds of things meant by sheep, rams, kids and lambs are understood; and so on.

[2] As in Ezekiel,

Say to Tyre, one that dwells upon the entrances of the seas, that she is the trader of the peoples to many islands: Tarshish was your merchant because of the abundance of all riches; silver, iron, tin, and lead, they exchanged for your wares. Javan, Tubal, and Meshech, they were your traders in the souls of men - and they gave vessels of bronze for your commerce. The sons of Dedan were your traders; many islands were the merchandise of your hand. Syria was your merchant in the multitude of your handiworks; Judah, and the land of Israel, they were your traders. Wheat of Minnith, and pannag, and honey, and oil, and balm they exchanged for your commerce. Damascus was your merchant in the multitude of your handiworks, because of the multitude of all riches - in the wine of Helbon, and the wool of Zahar. Dan and Javan traded with yarn for your wares. Dedan was your trader in chariot cloaks. 1 . The Arab and all the princes of Kedar were the merchants of your hand, in lambs, and rams, and goats; in these were they your merchants. The traders of Sheba and Raamah, they were your traders in the best of every spice; and by means of every precious stone and gold they provided your tradings. Haran and Canneh and Eden, the traders of Sheba; Asshur, Chilmad, was your trader. These were your traders in choice wares - balls of violet, and embroidered garments; and treasure-chests of precious garments, bound cords, and objects made of cedar were among your merchandise. The ships of Tarshish were your squadrons in your merchandise from which you have been filled and made exceedingly honoured in the heart of the seas. Ezekiel 27:1-25.

[3] From here and many other paces in the Word it may be seen that tradings, commerce, merchandise, and wares mean nothing other than undertakings involving cognitions of good and truth. For what connection can the prophetical Word have with the trading activities of Tyre unless they mean things that are spiritual and celestial? That being so, it is quite clear not only that things other than wares are meant by 'wares' but also that the nations mentioned by name there mean people among whom these other things reside. It is also clear that no one can know what is meant by any of them except from the internal sense - what is meant by Tarshish, Javan, Tubal, Meshech, the sons of Dedan, Syria, Judah, Israel, Dan, Javan, Dedan, the Arab, Shebah, Raamah, Haran, Canneh, Eden, Asshur, and Chilmad. Nor can one know what is meant by their wares - by silver, iron, tin, lead, vessels of bronze, wheat, minnith, pannag, honey, oil, balm, the wine of Helbon, the wool of Zahar, yarn, chariot-cloaks, lambs, rams, goats, spices, precious stones, gold, balls of violet embroidered garments, bound cords, and objects made of cedar. These and others like them mean the goods and truths of the Church and of the Lord's kingdom, and the cognitions of those goods and truths. It is because Tyre means cognitions, 1201, that Tyre is the subject at this point in Ezekiel. And because such 'wares', that is, goods and truths, exist in the Church and the Lord's kingdom, the land of Canaan, which means the Church and the Lord's kingdom, was from most ancient times so named from a word meaning wares or merchandise, for this is what the name Canaan means in the original language. From all this one may now see what is meant by 'carrying on trade throughout the land'.

Poznámky pod čarou:

1. literally garments of liberty for the chariot - possibly garments with loose sleves.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.