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Genesis 21

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1 And Jehovah visited Sarah as he had said, and Jehovah did unto Sarah as he had spoken.

2 And Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.

3 And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.

4 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him.

5 And Abraham was a hundred years old, when his son Isaac was born unto him.

6 And Sarah said, God hath made me to laugh. Every one that heareth will laugh with me.

7 And she said, Who would have said unto Abraham, that Sarah should give children suck? For I have borne him a son in his old age.

8 And the child grew, and was weaned. And Abraham made a great feast on the day that Isaac was weaned.

9 And Sarah saw the son of Hagar the Egyptian, whom she had borne unto Abraham, mocking.

10 Wherefore she said unto Abraham, Cast out this handmaid and her son. For the son of this handmaid shall not be heir with my son, even with Isaac.

11 And the thing was very grievous in Abraham's sight on account of his son.

12 And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy handmaid. In all that Sarah saith unto thee, hearken unto her voice. For in Isaac shall thy seed be called.

13 And also of the son of the handmaid will I make a nation, because he is thy seed.

14 And Abraham rose up early in the morning, and took bread and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and [gave her] the child, and sent her away. And she departed, and wandered in the wilderness of Beer-sheba.

15 And the water in the bottle was spent, and she cast the child under one of the shrubs.

16 And she went, and sat her down over against him a good way off, as it were a bowshot. For she said, Let me not look upon the death of the child. And she sat over against him, and lifted up her voice, and wept.

17 And God heard the voice of the lad. And the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? Fear not. For God hath heard the voice of the lad where he is.

18 Arise, lift up the lad, and hold him in thy hand. For I will make him a great nation.

19 And God opened her eyes, and she saw a well of water. And she went, and filled the bottle with water, and gave the lad drink.

20 And God was with the lad, and he grew. And he dwelt in the wilderness, and became, as he grew up, an archer.

21 And he dwelt in the wilderness of Paran. And his mother took him a wife out of the land of Egypt.

22 And it came to pass at that time, that Abimelech and Phicol the captain of his host spake unto Abraham, saying, God is with thee in all that thou doest.

23 Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son. But according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.

24 And Abraham said, I will swear.

25 And Abraham reproved Abimelech because of the well of water, which Abimelech's servants had violently taken away.

26 And Abimelech said, I know not who hath done this thing. Neither didst thou tell me, neither yet heard I of it, but to-day.

27 And Abraham took sheep and oxen, and gave them unto Abimelech. And they two made a covenant.

28 And Abraham set seven ewe lambs of the flock by themselves.

29 And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?

30 And he said, These seven ewe lambs shalt thou take of my hand, that it may be a witness unto me, that I have digged this well.

31 Wherefore he called that place Beer-sheba. Because there they sware both of them.

32 So they made a covenant at Beer-sheba. And Abimelech rose up, and Phicol the captain of his host, and they returned into the land of the Philistines.

33 And [Abraham] planted a tamarisk tree in Beer-sheba, and called there on the name of Jehovah, the Everlasting God.

34 And Abraham sojourned in the land of the Philistines many days.

   

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Arcana Coelestia # 2559

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2559. 'It happened, when God caused me to depart from my father's house' means when He left behind factual knowledge and the appearances that arise from this, together with their delights, meant here by 'father's house'. This is clear from the meaning of 'departing' as leaving behind, and from the meaning of 'house' as good, 2233, here the good that consists in the delight received from the appearances that go with factual knowledge and rational concepts, for all delight appears as good. The reason 'father's house' here means the delights received from factual knowledge and rational concepts, and therefore from the appearances that go with these, is that they are spoken of in reference to Abraham when he departed from his father's house, for at that time, together with his father's house, Abraham worshipped other gods; see 1356, 1992. This explains why the verb in the clause God caused me to depart is plural. This clause, as is also in keeping with the original language, could be rendered, the gods caused me to wander, but because the Lord is represented by Abraham it must be rendered, 'God caused me to depart'. Now it is because the factual knowledge that existed initially with the Lord, and also the rational concepts formed from that knowledge, were human - steeped as they were in what had been inherited from the mother - and so were not purely Divine, that they are represented by 'Abraham's' first state. But how far representations go, see 665, 1097 (end), 1361, 1992.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Mercy

  
‘Brother Juniper and the Beggar,’ by Spanish Baroque painter Bartolomé Esteban Murillo. Juniper, one of the original followers of St. Francis of Assissi, was renowned for his generosity. When told he could no longer give away his clothes, he instead simply told the needy, like the beggar in the painting, that he couldn’t give them his clothes, but wouldn’t stop them from taking them.

In regular language, "mercy" means being caring and compassionate toward people in poor states. That's a position we are all in relative to the Lord, all the time. Without Him we would be unable to choose what is good; without Him we would be unable to formulate a reasonable thought. Without Him, in fact, we would instantly cease to exist; we have life only because He constantly gives us life. So we are, quite literally, at His mercy. Fortunately, the Lord is caring and compassionate to a degree we cannot fathom. He is the source of all caring and all compassion, and of love itself. His mercy toward us never lessens, never abates, never ends; His whole purpose is to bring each of us, individually, to heaven. The meaning of "mercy" in the Bible is closely tied to this idea: it represents love in a general sense, and the desire for good that comes from love. It can also represent the desire for good and the ideas that describe it when those thoughts and desires are inspired by love of the Lord.