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Genesis 21

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1 And Jehovah visited Sarah as he had said, and Jehovah did unto Sarah as he had spoken.

2 And Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.

3 And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.

4 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him.

5 And Abraham was a hundred years old, when his son Isaac was born unto him.

6 And Sarah said, God hath made me to laugh. Every one that heareth will laugh with me.

7 And she said, Who would have said unto Abraham, that Sarah should give children suck? For I have borne him a son in his old age.

8 And the child grew, and was weaned. And Abraham made a great feast on the day that Isaac was weaned.

9 And Sarah saw the son of Hagar the Egyptian, whom she had borne unto Abraham, mocking.

10 Wherefore she said unto Abraham, Cast out this handmaid and her son. For the son of this handmaid shall not be heir with my son, even with Isaac.

11 And the thing was very grievous in Abraham's sight on account of his son.

12 And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy handmaid. In all that Sarah saith unto thee, hearken unto her voice. For in Isaac shall thy seed be called.

13 And also of the son of the handmaid will I make a nation, because he is thy seed.

14 And Abraham rose up early in the morning, and took bread and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and [gave her] the child, and sent her away. And she departed, and wandered in the wilderness of Beer-sheba.

15 And the water in the bottle was spent, and she cast the child under one of the shrubs.

16 And she went, and sat her down over against him a good way off, as it were a bowshot. For she said, Let me not look upon the death of the child. And she sat over against him, and lifted up her voice, and wept.

17 And God heard the voice of the lad. And the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? Fear not. For God hath heard the voice of the lad where he is.

18 Arise, lift up the lad, and hold him in thy hand. For I will make him a great nation.

19 And God opened her eyes, and she saw a well of water. And she went, and filled the bottle with water, and gave the lad drink.

20 And God was with the lad, and he grew. And he dwelt in the wilderness, and became, as he grew up, an archer.

21 And he dwelt in the wilderness of Paran. And his mother took him a wife out of the land of Egypt.

22 And it came to pass at that time, that Abimelech and Phicol the captain of his host spake unto Abraham, saying, God is with thee in all that thou doest.

23 Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son. But according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.

24 And Abraham said, I will swear.

25 And Abraham reproved Abimelech because of the well of water, which Abimelech's servants had violently taken away.

26 And Abimelech said, I know not who hath done this thing. Neither didst thou tell me, neither yet heard I of it, but to-day.

27 And Abraham took sheep and oxen, and gave them unto Abimelech. And they two made a covenant.

28 And Abraham set seven ewe lambs of the flock by themselves.

29 And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?

30 And he said, These seven ewe lambs shalt thou take of my hand, that it may be a witness unto me, that I have digged this well.

31 Wherefore he called that place Beer-sheba. Because there they sware both of them.

32 So they made a covenant at Beer-sheba. And Abimelech rose up, and Phicol the captain of his host, and they returned into the land of the Philistines.

33 And [Abraham] planted a tamarisk tree in Beer-sheba, and called there on the name of Jehovah, the Everlasting God.

34 And Abraham sojourned in the land of the Philistines many days.

   

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Arcana Coelestia # 2542

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2542. 'And spoke all these words in their ears' means an exhortation made to confirmations from this source, even until they should become obedient. This becomes clear from the train of thought in the internal sense, and also from the meaning of 'ears'.

From the train of thought: There are many matters of a confirmatory nature that lend support to whatever the rational acknowledges; indeed its acknowledgement is due entirely to those confirmatory matters. This is why, when rational concepts are brought into a condition of obedience, an exhortation is made to things that confirm, for these are for ever at hand and so to speak rising up.

From the meaning of 'ears': 'Ears' in the internal sense of the Word means obedience because of the correspondence that exists between hearing and obeying. Furthermore, this correspondence lies hidden within the very word 'hearing', more so in 'hearkening'. This correspondence has its origin in the next life where those who are obedient and willing belong to the province of the ear. Indeed they correspond to the faculty of hearing itself, an arcanum unknown as yet. But these matters will be seen more easily when correspondence will be dealt with in the Lord's Divine mercy later on. The fact that 'ears' has this meaning becomes clear from very many places in the Word; but for the time being let only the following in Isaiah be quoted,

Make the heart of this people fat and their ears heavy, and plaster over their eyes, lest they see with their eyes and hear with their ears, and their heart understands. Isaiah 6:10.

Here 'seeing with the eyes' means understanding, and 'hearing with the ears' means perceiving with affection and therefore means obeying. And nothing else is meant when the Lord says,

He who has an ear to hear, let him hear. Matthew 11:15; 13:9, 43; Luke 8:8; 14:35.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Dwell

  
"Hunting Camp on the Plains" by Henry Farny

To “dwell” somewhere, then, is significant – it’s much more than just visiting – but is less permanent than living there. And indeed, to dwell somewhere in the Bible represents entering that spiritual state and engaging it, but not necessary permanently. A “dwelling,” meanwhile, represents the various loves that inspire the person who inhabits it, from the most evil – “those dwelling in the shadow of death” in Isaiah 9, for example – to the exalted state of the tabernacle itself, which was built as a dwelling-place for the Lord and represents heaven in all its details. Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and raised quickly. Others, of course, lived in houses, generally made of stone and wood and quite permanent. In between the two were larger, more elaborate tent-style structures called tabernacles or dwellings; the tabernacle Moses built for the Ark of the Covenant is on this model.