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Genesis 13

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1 And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the South.

2 And Abram was very rich in cattle, in silver, and in gold.

3 And he went on his journeys from the South even to Beth-el, unto the place where his tent had been at the beginning, between Beth-el and Ai,

4 unto the place of the altar, which he had made there at the first: and there Abram called on the name of Jehovah.

5 And Lot also, who went with Abram, had flocks, and herds, and tents.

6 And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.

7 And there was a strife between the herdsmen of Abram's cattle and the herdsmen of Lot's cattle: and the Canaanite and the Perizzite dwelt then in the land.

8 And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdsmen and thy herdsmen; for we are brethren.

9 Is not the whole land before thee? separate thyself, I pray thee, from me. If [thou wilt take] the left hand, then I will go to the right. Or if [thou take] the right hand, then I will go to the left.

10 And Lot lifted up his eyes, and beheld all the Plain of the Jordan, that it was well watered every where, before Jehovah destroyed Sodom and Gomorrah, like the garden of Jehovah, like the land of Egypt, as thou goest unto Zoar.

11 So Lot chose him all the Plain of the Jordan; and Lot journeyed east: and they separated themselves the one from the other.

12 Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the Plain, and moved his tent as far as Sodom.

13 Now the men of Sodom were wicked and sinners against Jehovah exceedingly.

14 And Jehovah said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art, northward and southward and eastward and westward:

15 for all the land which thou seest, to thee will I give it, and to thy seed for ever.

16 And I will make thy seed as the dust of the earth: So that if a man can number the dust of the earth, then may thy seed also be numbered.

17 Arise, walk through the land in the length of it and in the breadth of it; for unto thee will I give it.

18 And Abram moved his tent, and came and dwelt by the oaks of Mamre, which are in Hebron, and built there an altar unto Jehovah.

   

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Arcana Coelestia # 1536

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1536. Described here is the state of the external Man as it existed in childhood when it was first endowed with facts and cognitions - how it moved on from these more and more towards conjunction with the Internal, verses 1-4.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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The Lord # 27

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27. The Lord is called the Son of Humanity when the subject is redemption, salvation, reformation, and regeneration, as we can tell from the following:

The Son of Humanity came to give his life as a redemption for many. (Matthew 20:28; Mark 10:45)

The Son of Humanity has come to save and not to destroy. (Matthew 18:11; Luke 9:56)

The Son of Humanity has come to seek and to save that which was lost. (Luke 19:10)

The Son of Humanity came so that the world would be saved through him. (John 3:17)

The one who sows good seed is the Son of Humanity. (Matthew 13:37)

Here the subject is redemption and salvation; and since they are effected by the Lord through the Word, he refers to himself as the Son of Humanity.

The Lord said that the Son of Humanity has power to forgive sins (Mark 2:10; Luke 5:24)-that is, power to save. He also said that he was Lord of the Sabbath because he was the Son of Humanity (Matthew 12:8; Mark 2:28; Luke 6:5)-because he himself is the very Word that he is then teaching.

He also says in John,

Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Humanity will give you. (John 6:27)

Food means everything true and good in the teaching drawn from the Word and therefore from the Lord. This is also the meaning of the manna and of the bread that comes down from heaven, as well as the meaning of these words in the same chapter:

Unless you eat the flesh of the Son of Humanity and drink his blood, you will not have life within you. (John 6:53)

The flesh or bread is good actions done from love as a result of the Word, and the blood or wine is good actions done from faith as a result of the Word, both of which come from the Lord.

[2] “The Son of Humanity” means much the same in various other passages where it is found, such as the following:

Foxes have dens and birds have nests, but the Son of Humanity has nowhere to lay his head. (Matthew 8:20; Luke 9:58)

This means that the Word had no place among the Jews, as the Lord also says in John 8:37, and that the Word was not abiding in them, because they did not acknowledge him (John 5:38).

The Son of Humanity means the Lord as the Word in Revelation as well:

In the midst of seven lampstands I saw one like the Son of Humanity, clothed with a garment down to the feet and girded about the chest with a golden band. (Revelation 1:13 and following)

In this passage various images are used to represent the Lord as the Word, so he is also called “the Son of Humanity.” In David:

Let your hand be with the man of your right hand, with the Son of Humanity whom you have strengthened for yourself. Then we will not turn back from you. Bring us to life. (Psalms 80:17-19)

The man of your right hand in this passage is also the Lord as the Word, and so is the Son of Humanity. He is called “the man of your right hand” because the Lord has power from divine truth, which is also the Word; and he gained divine power when he fulfilled the whole Word. That is why he also said that they would see the Son of Humanity sitting at the right hand of the Father with power (Mark 14:62).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.