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Ezekiel 9

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1 Then he cried in mine ears with a loud voice, saying, Cause ye them that have charge over the city to draw near, every man with his destroying weapon in his hand.

2 And behold, six men came from the way of the upper gate, which lieth toward the north, every man with his slaughter weapon in his hand; and one man in the midst of them clothed in linen, with a writer's inkhorn by his side. And they went in, and stood beside the brazen altar.

3 And the glory of the God of Israel was gone up from the cherub, whereupon it was, to the threshold of the house: and he called to the man clothed in linen, who had the writer's inkhorn by his side.

4 And Jehovah said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry over all the abominations that are done in the midst thereof.

5 And to the others he said in my hearing, Go ye through the city after him, and smite: let not your eye spare, neither have ye pity;

6 slay utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark: and begin at my sanctuary. Then they began at the old men that were before the house.

7 And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and smote in the city.

8 And it came to pass, while they were smiting, and I was left, that I fell upon my face, and cried, and said, Ah Lord Jehovah! wilt thou destroy all the residue of Israel in thy pouring out of thy wrath upon Jerusalem?

9 Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of wrestling [of judgment]: for they say, Jehovah hath forsaken the land, and Jehovah seeth not.

10 And as for me also, mine eye shall not spare, neither will I have pity, but I will bring their way upon their head.

11 And behold, the man clothed in linen, who had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me.

   

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True Christian Religion # 94

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94. It is common practice in to-day's Christian churches to call the Lord our Saviour the Son of Mary, but only rarely the Son of God, unless that is, they mean the Son of God born from eternity. This is because the Roman Catholics have made Mary, His mother, greater than all the other saints, and set her above all their saints as if she were a goddess or a queen. The truth is that when the Lord glorified His Human, He put off everything of His mother's, and put on everything of His Father's, as will be fully proved in the following sections of this book. This common practice, when His title as Son of Mary is on everyone's tongue, has been responsible for introducing many erroneous notions into the church, especially with those who have not allowed their judgment to be swayed by what the Word says about the Lord; for instance, that the Father and He are one, that He is in the Father and the Father in Him; that all things of the Father's are His; that He called Jehovah His Father, and Jehovah the Father called Him His Son. The erroneous notions, which have invaded the church as the result of calling Him the Son of Mary instead of the Son of God, are that the idea of divinity is destroyed when thinking of the Lord, and this leads to the loss of all the statements in the Word about Him as the Son of God. Also, this leads to the introduction of Judaism, Arianism, Socinianism, and the original form of Calvinism; and finally to nature-worship, accompanied by the fantastic idea that He was the Son of Mary by Joseph, and that His soul came from His mother, so that He is called the Son of God without being so. Everyone, clergy as well as layman, ought to ask himself whether he has formed and fosters any other idea about the Lord as the Son of Mary except as an ordinary man.

[2] Since an idea of this sort had already become prevalent among Christians in the fourth century with the rise of the Arian heresy, the Council of Nicaea, in order to claim divinity for the Lord, invented the dogma of the Son of God born from eternity. This invention at the time raised the Lord's Human to the Divine level, and this still has the same effect for many to-day. It did not, however, have this result for those who understand by hypostatic union a union between two, one of whom is above and the other below. What else can result from such a belief but the destruction of the whole Christian church, the sole foundation of which is the worship of Jehovah in the Human, that is to say, it is based on God-Man? The Lord states in many passages that no one can see the Father, nor know Him, nor come to Him, nor believe in Him, except through His Human. If this is not so, all the noble seed of the church is turned into worthless seed, the seed of the olive into the seed of the pine, the seed of the orange, citron, apple and pear into the seed of the willow, elm, lime and holm-oak, the vine into a marsh reed, wheat and barley into chaff. All spiritual food in fact becomes like the dust that snakes eat. In the case of man, spiritual light becomes first natural, and finally sensual and bodily, a light which regarded in itself is delusive. A person then in fact becomes like a bird which has its wings clipped while flying high, and falls to the ground; once on the ground it can only walk and see around it what lies before its feet. Then a person's thoughts about the spiritual side of the church, all the things that favour everlasting life, resemble the ravings of a clown. All this is the result of a person regarding the Lord God, the Redeemer and Saviour, as only the Son of Mary, that is, nothing but a man.

  
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Thanks to the Swedenborg Society for the permission to use this translation.