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Ezekiel 5

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1 And thou, son of man, take thee a sharp sword; [as] a barber's razor shalt thou take it unto thee, and shalt cause it to pass upon thy head and upon thy beard: then take thee balances to weigh, and divide the hair.

2 A third part shalt thou burn in the fire in the midst of the city, when the days of the siege are fulfilled; and thou shalt take a third part, and smite with the sword round about it; and a third part thou shalt scatter to the wind, and I will draw out a sword after them.

3 And thou shalt take thereof a few in number, and bind them in thy skirts.

4 And of these again shalt thou take, and cast them into the midst of the fire, and burn them in the fire; therefrom shall a fire come forth into all the house of Israel.

5 Thus saith the Lord Jehovah: This is Jerusalem; I have set her in the midst of the nations, and countries are round about her.

6 And she hath rebelled against mine ordinances in doing wickedness more than the nations, and against my statutes more than the countries that are round about her; for they have rejected mine ordinances, and as for my statutes, they have not walked in them.

7 Therefore thus saith the Lord Jehovah: Because ye are turbulent more than the nations that are round about you, and have not walked in my statutes, neither have kept mine ordinances, neither have done after the ordinances of the nations that are round about you;

8 therefore thus saith the Lord Jehovah: Behold, I, even I, am against thee; and I will execute judgments in the midst of thee in the sight of the nations.

9 And I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abominations.

10 Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; and I will execute judgments on thee; and the whole remnant of thee will I scatter unto all the winds.

11 Wherefore, as I live, saith the Lord Jehovah, surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish [thee]; neither shall mine eye spare, and I also will have no pity.

12 A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee; and a third part shall fall by the sword round about thee; and a third part I will scatter unto all the winds, and will draw out a sword after them.

13 Thus shall mine anger be accomplished, and I will cause my wrath toward them to rest, and I shall be comforted; and they shall know that I, Jehovah, have spoken in my zeal, when I have accomplished my wrath upon them.

14 Moreover I will make thee a desolation and a reproach among the nations that are round about thee, in the sight of all that pass by.

15 So it shall be a reproach and a taunt, an instruction and an astonishment, unto the nations that are round about thee, when I shall execute judgments on thee in anger and in wrath, and in wrathful rebukes; (I, Jehovah, have spoken it;)

16 when I shall send upon them the evil arrows of famine, that are for destruction, which I will send to destroy you: and I will increase the famine upon you, and will break your staff of bread;

17 and I will send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee; and I will bring the sword upon thee: I, Jehovah, have spoken it.

   

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Arcana Coelestia # 3300

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3300. 'And the first came out, ruddy all over, like a hairy garment' 1 means good constituting the life of natural truth. This is clear from the meaning of 'coming out' as being born, from the meaning of 'ruddy' as good constituting the life, dealt with below, and from the meaning of 'a hairy garment' as the truth of the natural, also dealt with below. His being 'the first' means that in essence good is prior, as stated above in 3299. It is also called 'a hairy garment' so as to mean that good was clothed with truth as in a thin casing or body, as also stated above in 3299. In the Word 'a tunic' means nothing else in the internal sense than something that clothes another thing, and that also is why truths are compared to garments, 1073, 2576.

[2] The reason why 'ruddy' or 'red' means good constituting the life is that all good flows from love, and love itself is celestial and spiritual fire. Love is also compared to and actually called fire, see 933-936, as well as being compared to and actually called blood, 1001. Because both fire and blood are red, good that flows from love is meant by 'ruddy' and 'red', as may also be seen from the following places in the Word: In the prophecy of Jacob, who by then was Israel,

He will wash his clothing in wine and his garment in the blood of grapes. His eyes will be redder than wine, and his teeth whiter than milk. Genesis 49:11-12.

This refers to Judah, who is used here to mean the Lord, as may be clear to anyone. 'Clothing' here and 'garment' are the Lord's Divine Natural. 'wine' and 'the blood of grapes' are the Divine Good and Divine Truth of the Natural - Divine Good being spoken of as 'eyes redder than wine', and Divine Truth as 'teeth whiter than milk'. It is the joining together of good and truth within the Natural that is described in this fashion.

[3] In Isaiah,

Who is this who is coming from Edom, red as to his clothing, and his clothes like his that treads in the winepress? Isaiah 63:1-2.

Here 'Edom' stands for the Divine Good of the Lord's Divine Natural, as will be evident later on. 'Red as to clothing' is the good of truth, and 'clothes like his that treads in the winepress' the truth of good. In Jeremiah,

Her Nazirites were brighter than snow, they were whiter than milk. They were ruddier in body 2 than rubies, polished like sapphire. 3 Lamentations 4:7.

'Nazirites' represented the Lord's Divine Human, in particular the Divine Natural, and so the good of the latter was represented by their being 'ruddier in body than rubies'.

[4] Because 'red' meant good, in particular the good of the natural, the Jewish Church - in which every single thing was representative of the Lord, and from this of His kingdom, and consequently of good and truth which are the source of the Lord's kingdom - was therefore commanded to have a covering for the tabernacle of red-rams' skins, Exodus 25:5; 26:14; 35:5-7, 23; 36:19. That Church was also commanded to prepare the water for making atonement from the ashes of the red heifer that had been burnt, Numbers 19:2 and following verses. Unless the colour red had been a sign of something heavenly in the Lord's kingdom, it would never have been commanded that the rams should be red and that the heifer should be red. The fact that they represented sacred things anyone acknowledges who considers the Word to be sacred. Because the colour red had that meaning, therefore also the coverings of the Tabernacle were interwoven with, and had loops made of, scarlet, purple, and violet yarn, Exodus 35:6.

[5] Seeing that almost everything also has a contrary sense, as often stated, so too has 'red'. In the contrary sense 'red' means evil that is the outcome of self-love, the reasons for this being that the desires belonging to self-love are compared to and actually called fire, 934 (end), 1297, 1527, 1528, 1861, 2446, and are likewise compared to and actually called blood, 374, 954, 1005. Consequently 'red' in the contrary sense means those things, as in Isaiah,

Jehovah said, Though your sins are like scarlet, they will be white as snow. Though they are red as crimson, 4 they will be as wool. Isaiah 1:18.

In Nahum,

The shields of the mighty men of Belial have been made red, the mighty men are in crimson!; enveloped in the fire of torches are the chariots on the day [of preparation]. Nahum 2:3.

In John,

Another sign appeared in heaven, Behold, a great fiery-red dragon having seven heads, and on his heads seven jewels. Revelation 12:3.

In the same book,

I saw, and behold, a white horse, and he who sat on it had a bow; to him a crown was given; he went out conquering and to conquer. Then there came out another horse, fiery-red; and he who sat on the horse was permitted to take peace away from the earth, and so that men would slay one another. Therefore to him was given a great sword. After that a black horse came out, and at length a pale horse, whose name is death. Revelation 6:2-8.

Poznámky pod čarou:

1. The Latin word is tunica, which is discussed in 4677.

2. literally, bone

3. literally, sapphire their polishing

4. literally, purple

  
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Thanks to the Swedenborg Society for the permission to use this translation.