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Ezekiel 30

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1 The word of Jehovah came again unto me, saying,

2 Son of man, prophesy, and say, Thus saith the Lord Jehovah: Wail ye, Alas for the day!

3 For the day is near, even the day of Jehovah is near; it shall be a day of clouds, a time of the nations.

4 And a sword shall come upon Egypt, and anguish shall be in Ethiopia, when the slain shall fall in Egypt; and they shall take away her multitude, and her foundations shall be broken down.

5 Ethiopia, and Put, and Lud, and all the mingled people, and Cub, and the children of the land that is in league, shall fall with them by the sword.

6 Thus saith Jehovah: They also that uphold Egypt shall fall; and the pride of her power shall come down: from the tower of Seveneh shall they fall in it by the sword, saith the Lord Jehovah.

7 And they shall be desolate in the midst of the countries that are desolate; and her cities shall be in the midst of the cities that are wasted.

8 And they shall know at I am Jehovah, when I have set a fire in Egypt, and all her helpers are destroyed.

9 In that day shall messengers go forth from before me in ships to make the careless Ethiopians afraid; and there shall be anguish upon them, as in the day of Egypt; for, lo, it cometh.

10 Thus saith the Lord Jehovah: I will also make the multitude of Egypt to cease, by the hand of Nebuchadrezzar king of Babylon.

11 He and his people with him, the terrible of the nations, shall be brought in to destroy the land; and they shall draw their swords against Egypt, and fill the land with the slain.

12 And I will make the rivers dry, and will sell the land into the hand of evil men; and I will make the land desolate, and all that is therein, by the hand of strangers: I, Jehovah, have spoken it.

13 Thus saith the Lord Jehovah: I will also destroy the idols, and I will cause the images to cease from Memphis; and there shall be no more a prince from the land of Egypt: and I will put a fear in the land of Egypt.

14 And I will make Pathros desolate, and will set a fire in Zoan, and will execute judgments upon No.

15 And I will pour my wrath upon Sin, the stronghold of Egypt; and I will cut off the multitude of No.

16 And I will set a fire in Egypt: Sin shall be in great anguish, and No shall be broken up; and Memphis [shall have] adversaries in the day-time.

17 The young men of Aven and of Pibeseth shall fall by the sword; and these [cities] shall go into captivity.

18 At Tehaphnehes also the day shall withdraw itself, when I shall break there the yokes of Egypt, and the pride of her power shall cease in her: as for her, a cloud shall cover her, and her daughters shall go into captivity.

19 Thus will I execute judgments upon Egypt; and they shall know that I am Jehovah.

20 And it came to pass in the eleventh year, in the first [month], in the seventh [day] of the month, that the word of Jehovah came unto me, saying,

21 Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it hath not been bound up, to apply [healing] medicines, to put a bandage to bind it, that it be strong to hold the sword.

22 Therefore thus saith the Lord Jehovah: Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong [arm], and that which was broken; and I will cause the sword to fall out of his hand.

23 And I will scatter the Egyptians among the nations, and will disperse them through the countries.

24 And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break the arms of Pharaoh, and he shall groan before him with the groanings of a deadly wounded man.

25 And I will hold up the arms of the king of Babylon; and the arms of Pharaoh shall fall down; and they shall know that I am Jehovah, when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt.

26 And I will scatter the Egyptians among the nations, and disperse them through the countries; and they shall know that I am Jehovah.

   

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Wilderness

  

'Wilderness' signifies something with little life in it, as described in the internal sense in Luke 1:80 'Wilderness' signifies somewhere there is no good because there is no truth. 'Wilderness,' as in Jeremiah 23:10, signifies the Word when it is adulterated.

(Odkazy: Arcana Coelestia 1927)


Ze Swedenborgových děl

 

Arcana Coelestia # 8318

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8318. 'Alarm and dread fell on them' means that they were without any hope of dominion. This is clear from the meaning of 'alarm and dread' - when the phrase applies to those ruled by self-love and therefore by falsities and evils, who are meant by 'the chiefs of Edom' and 'the powerful ones of Moab' - as being without any hope of dominion. Those ruled by the evil of self-love have a constant desire to dominate, but when terror caused by a triumphant enemy strikes them the hope of being able to dominate forsakes them.

[2] It should be recognized that evils arise from a dual origin - self-love and love of the world. People ruled by evils arising from self-love love only themselves and despise everyone else except those who make common cause with them. And if they love these they do not really love them, only themselves, because they see themselves in them. Evils arising from this origin are the worst of all; for those people not only despise all others in contrast to themselves but also heap insults on them, hate them for the slightest reason, and long for their destruction. Vengeance and cruelty accordingly become the delight of their life. People ruled by the evil of self-love are in hell at a great depth determined by the nature and amount of that love.

[3] As for those ruled by evil arising from love of the world, they too regard the neighbour as being worthless. They value him only for his wealth, and so value his wealth but not the person himself. They have the desire to own everything belonging to their neighbour; and when this desire rules them they are devoid of any charity or pity. Robbing their neighbour of his goods is the delight of their life, especially of those who are disgustingly avaricious, that is to say, of those who love gold and silver for their own sakes, not for the sake of any useful purpose served by them. Those with whom the evil of this love reigns are also in hells, but in ones not so deep as the hells which those ruled by the evil of self-love are in. In addition to these two origins of evil there is also a third, which consists in doing evil as a result of false religious principles. But this kind of evil is calculated as evil when it exists with those ruled by self-love and love of the world, but not when it exists with those governed by love towards the neighbour and to their God, since good is their end in view and the end determines the nature of all else, see 8311.

  
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Thanks to the Swedenborg Society for the permission to use this translation.