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Ezekiel 30

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1 The word of Jehovah came again unto me, saying,

2 Son of man, prophesy, and say, Thus saith the Lord Jehovah: Wail ye, Alas for the day!

3 For the day is near, even the day of Jehovah is near; it shall be a day of clouds, a time of the nations.

4 And a sword shall come upon Egypt, and anguish shall be in Ethiopia, when the slain shall fall in Egypt; and they shall take away her multitude, and her foundations shall be broken down.

5 Ethiopia, and Put, and Lud, and all the mingled people, and Cub, and the children of the land that is in league, shall fall with them by the sword.

6 Thus saith Jehovah: They also that uphold Egypt shall fall; and the pride of her power shall come down: from the tower of Seveneh shall they fall in it by the sword, saith the Lord Jehovah.

7 And they shall be desolate in the midst of the countries that are desolate; and her cities shall be in the midst of the cities that are wasted.

8 And they shall know at I am Jehovah, when I have set a fire in Egypt, and all her helpers are destroyed.

9 In that day shall messengers go forth from before me in ships to make the careless Ethiopians afraid; and there shall be anguish upon them, as in the day of Egypt; for, lo, it cometh.

10 Thus saith the Lord Jehovah: I will also make the multitude of Egypt to cease, by the hand of Nebuchadrezzar king of Babylon.

11 He and his people with him, the terrible of the nations, shall be brought in to destroy the land; and they shall draw their swords against Egypt, and fill the land with the slain.

12 And I will make the rivers dry, and will sell the land into the hand of evil men; and I will make the land desolate, and all that is therein, by the hand of strangers: I, Jehovah, have spoken it.

13 Thus saith the Lord Jehovah: I will also destroy the idols, and I will cause the images to cease from Memphis; and there shall be no more a prince from the land of Egypt: and I will put a fear in the land of Egypt.

14 And I will make Pathros desolate, and will set a fire in Zoan, and will execute judgments upon No.

15 And I will pour my wrath upon Sin, the stronghold of Egypt; and I will cut off the multitude of No.

16 And I will set a fire in Egypt: Sin shall be in great anguish, and No shall be broken up; and Memphis [shall have] adversaries in the day-time.

17 The young men of Aven and of Pibeseth shall fall by the sword; and these [cities] shall go into captivity.

18 At Tehaphnehes also the day shall withdraw itself, when I shall break there the yokes of Egypt, and the pride of her power shall cease in her: as for her, a cloud shall cover her, and her daughters shall go into captivity.

19 Thus will I execute judgments upon Egypt; and they shall know that I am Jehovah.

20 And it came to pass in the eleventh year, in the first [month], in the seventh [day] of the month, that the word of Jehovah came unto me, saying,

21 Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it hath not been bound up, to apply [healing] medicines, to put a bandage to bind it, that it be strong to hold the sword.

22 Therefore thus saith the Lord Jehovah: Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong [arm], and that which was broken; and I will cause the sword to fall out of his hand.

23 And I will scatter the Egyptians among the nations, and will disperse them through the countries.

24 And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break the arms of Pharaoh, and he shall groan before him with the groanings of a deadly wounded man.

25 And I will hold up the arms of the king of Babylon; and the arms of Pharaoh shall fall down; and they shall know that I am Jehovah, when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt.

26 And I will scatter the Egyptians among the nations, and disperse them through the countries; and they shall know that I am Jehovah.

   

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Resurrection, the first

  

'The first resurrection,' mentioned in Revelation 20:5, 6, does not mean a first resurrection, but the essence and primary part of resurrection, which is salvation and eternal life. There is only one resurrection to life. A second does not happen, and is not mentioned anywhere in the Bible.

(Odkazy: Apocalypse Explained 6; Apocalypse Revealed 851; Revelation 20:5-6)

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Arcana Coelestia # 130

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130. The person who wishes to become wise from the world has for his 'garden' sensory evidence and factual knowledge. His 'Eden' is self-love and love of the world, his 'east' is the west or himself. His 'river Euphrates' is all his factual knowledge, which is condemned; his 'second river', where Asshur is, is his insane reasoning from which come falsities; his 'third river', where Cush is, is the resulting assumptions he makes consisting of evil and falsity, which are his cognitions of faith; his 'fourth' is the wisdom that results, which in the Word is called magic. This is why Egypt, which means knowledge, after it has become magical, means this kind of person, the reason being that he wants to become wise from self, as shown throughout the Word. Such people are described in Ezekiel as follows,

Thus said the Lord Jehovah, Behold, I am against you, Pharaoh king of Egypt, the great monster lying in the midst of his rivers, who said, My river is my own, and I have made myself. And the land of Egypt will be made into a desolation and a waste. And they will know that I am Jehovah. Moreover he has said, The river is mine, and I made it. Ezekiel 29:3, 9.

People like this are also called in the same prophet where again Pharaoh or the Egyptian is the subject 'the trees of Eden in hell' as follows,

I will cause him to go down into hell with those going down into the pit. Whom have you become like in glory and in greatness among the trees of Eden? You will be made to go down with the trees of Eden into the nether world, in the midst of the uncircumcised, with those pierced by the sword. This is Pharaoh and all his horde. Ezekiel 31:16, 18.

Here 'trees of Eden' stands for facts and cognitions drawn from the Word which they profane in this manner by means of reasonings.

  
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Thanks to the Swedenborg Society for the permission to use this translation.