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Ezekiel 3

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1 And he said unto me, Son of man, eat that which thou findest; eat this roll, and go, speak unto the house of Israel.

2 So I opened my mouth, and he caused me to eat the roll.

3 And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness.

4 And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them.

5 For thou art not sent to a people of a strange speech and of a hard language, but to the house of Israel;

6 not to many peoples of a strange speech and of a hard language, whose words thou canst not understand. Surely, if I sent thee to them, they would hearken unto thee.

7 But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are of hard forehead and of a stiff heart.

8 Behold, I have made thy face hard against their faces, and thy forehead hard against their foreheads.

9 As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they are a rebellious house.

10 Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thy heart, and hear with thine ears.

11 And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord Jehovah; whether they will hear, or whether they will forbear.

12 Then the Spirit lifted me up, and I heard behind me the voice of a great rushing, [saying], Blessed be the glory of Jehovah from his place.

13 And [I heard] the noise of the wings of the living creatures as they touched one another, and the noise of the wheels beside them, even the noise of a great rushing.

14 So the Spirit lifted me up, and took me away; and I went in bitterness, in the heat of my spirit; and the hand of Jehovah was strong upon me.

15 Then I came to them of the captivity at Tel-abib, that dwelt by the river Chebar, and to where they dwelt; and I sat there overwhelmed among them seven days.

16 And it came to pass at the end of seven days, that the word of Jehovah came unto me, saying,

17 Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.

18 When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thy hand.

19 Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.

20 Again, when a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteous deeds which he hath done shall not be remembered; but his blood will I require at thy hand.

21 Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he took warning; and thou hast delivered thy soul.

22 And the hand of Jehovah was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with thee.

23 Then I arose, and went forth into the plain: and, behold, the glory of Jehovah stood there, as the glory which I saw by the river Chebar; and I fell on my face.

24 Then the Spirit entered into me, and set me upon my feet; and he spake with me, and said unto me, Go, shut thyself within thy house.

25 But thou, son of man, behold, they shall lay bands upon thee, and shall bind thee with them, and thou shalt not go out among them:

26 and I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover; for they are a rebellious house.

27 But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord Jehovah: He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.

   

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Doctrine of the Sacred Scripture # 16

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16. Without the spiritual sense no one would know why the prophet Jeremiah was commanded to buy himself a sash and put it around his waist, not to drag it through water, and to hide it in a hole in the rock by the Euphrates (Jeremiah 13:1-7).

Or why the prophet Isaiah was commanded to loose the sackcloth from upon his loins and put off the sandals upon his feet, and to go naked and barefoot three years (Isaiah 20:2-3).

Or why the prophet Ezekiel was commanded to pass a razor over his head and his beard, and then to divide the hair, burn a third part in the midst of the city, strike a third part with a sword, and scatter a third part in the wind, and to bind a few of the hairs in the edges of his garment, and finally throw them into the midst of the fire (Ezekiel 5:1-4).

Or why the same prophet was commanded to lie three hundred and ninety days on his left side and forty days on his right side, and to make himself bread of wheat, barley, millet and spelt mixed with cow dung and eat it; and in the meantime to put up a wall and a mound against Jerusalem and lay siege to it (Ezekiel 4:1-15).

Or why the prophet Hosea was twice commanded to take to himself a harlot as a wife (Hosea 1:2-9, 3:2-3).

And many other passages of a similar kind.

[2] Furthermore, without the spiritual sense, who would know the symbolic meanings of everything connected with the Tabernacle, such as the ark, the mercy seat, the cherubim, the lampstand, the altar of incense, the showbread upon the table, and the Tabernacle’s veils and curtains?

Without the spiritual sense, who would know the symbolic meanings of Aaron’s holy vestments — of his tunic, robe, ephod, urim and thummim, turban, and more?

Without the spiritual sense, who would know the symbolic meanings of all the commandments regarding the whole burnt offerings, other burnt offerings, grain offerings, and drink offerings? Or regarding the sabbaths and feasts?

The truth is that not the least of these particulars was commanded that did not symbolize something having to do with the Lord, heaven and the church.

It may be plainly seen from these few examples that there is a spiritual meaning present in each and every constituent of the Word.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.