Bible

 

Ezekiel 29

Studie

   

1 In the tenth year, in the tenth [month], in the twelfth [day] of the month, the word of Jehovah came unto me, saying,

2 Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt;

3 speak, and say, Thus saith the Lord Jehovah: Behold, I am against thee, Pharaoh king of Egypt, the great monster that lieth in the midst of his rivers, that hath said, My river is mine own, and I have made it for myself.

4 And I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales; and I will bring thee up out of the midst of thy rivers, with all the fish of thy rivers which stick unto thy scales.

5 And I will cast thee forth into the wilderness, thee and all the fish of thy rivers: thou shalt fall upon the open field; thou shalt not be brought together, nor gathered; I have given thee for food to the beasts of the earth and to the birds of the heavens.

6 And all the inhabitants of Egypt shall know that I am Jehovah, because they have been a staff of reed to the house of Israel.

7 When they took hold of thee by thy hand, thou didst break, and didst rend all their shoulders; and when they leaned upon thee, thou brakest, and madest all their loins to be at a stand.

8 Therefore thus saith the Lord Jehovah: Behold, I will bring a sword upon thee, and will cut off from thee man and beast.

9 And the land of Egypt shall be a desolation and a waste; and they shall know that I am Jehovah. Because he hath said, The river is mine, and I have made it;

10 therefore, behold, I am against thee, and against thy rivers, and I will make the land of Egypt an utter waste and desolation, from the tower of Seveneh even unto the border of Ethiopia.

11 No foot of man shall pass through it, nor foot of beast shall pass through it, neither shall it be inhabited forty years.

12 And I will make the land of Egypt a desolation in the midst of the countries that are desolate; and her cities among the cities that are laid waste shall be a desolation forty years; and I will scatter the Egyptians among the nations, and will disperse them through the countries.

13 For thus saith the Lord Jehovah: At the end of forty years will I gather the Egyptians from the peoples whither they were scattered;

14 and I will bring back the captivity of Egypt, and will cause them to return into the land of Pathros, into the land of their birth; and they shall be there a base kingdom.

15 It shall be the basest of the kingdoms; neither shall it any more lift itself up above the nations: and I will diminish them, that they shall no more rule over the nations.

16 And it shall be no more the confidence of the house of Israel, bringing iniquity to remembrance, when they turn to look after them: and they shall know that I am the Lord Jehovah.

17 And it came to pass in the seven and twentieth year, in the first [month], in the first [day] of the month, the word of Jehovah came unto me, saying,

18 Son of man, Nebuchadrezzar king of Babylon caused his army to serve a great service against Tyre: every head was made bald, and every shoulder was worn; yet had he no wages, nor his army, from Tyre, for the service that he had served against it.

19 Therefore thus saith the Lord Jehovah: Behold, I will give the land of Egypt unto Nebuchadrezzar king of Babylon; and he shall carry off her multitude, and take her spoil, and take her prey; and it shall be the wages for his army.

20 I have given him the land of Egypt as his recompense for which he served, because they wrought for me, saith the Lord Jehovah.

21 In that day will I cause a horn to bud forth unto the house of Israel, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am Jehovah.

   

Ze Swedenborgových děl

 

Doctrine of the Lord # 27

Prostudujte si tuto pasáž

  
/ 65  
  

27. The Lord is called the Son of man when the subject is redemption, salvation, reformation and regeneration. This is clear from the following:

...the Son of man (came) to give His life a redemption for many. (Matthew 20:28, Mark 10:45)

...the Son of man has come to save..., (and) not...to destroy.... (Matthew 18:11, Luke 9:56)

...the Son of man has come to seek and to save that which was lost. (Luke 19:10)

(The Son of man came) that the world through Him might be saved. (John 3:17)

He who sows the good seed is the Son of man. (Matthew 13:37)

The subject there is redemption and salvation, because these are accomplished by the Lord through the Word, and the Lord therefore calls Himself the Son of man.

The Lord says that “the Son of man has power...to forgive sins” (Mark 2:10, Luke 5:24), that is, to save from them. Also, that He is Lord of the Sabbath, because He is the Son of man (Matthew 12:8, Mark 2:28, Luke 6:5), since He is the Word that He teaches then. Moreover, He says in John:

Labor not for the food which perishes, but for the food which endures to everlasting life, which the Son of man will give you.... (John 6:27)

Food means all the truth and goodness of doctrine drawn from the Word, thus from the Lord.

This, too, is meant by the manna and bread referred to there that descended from heaven, and by the following declaration as well in the same chapter:

...unless you eat the flesh of the Son of man and drink His blood, you have no life in you. (John 6:53)

Flesh, or bread, is the goodness of love gained from the Word, while blood, or wine, is the goodness of faith gained from the Word, both originating from the Lord.

[2] The Son of man has the same symbolism in other places where the Son of man is mentioned. So, for example, in the following:

Foxes have holes and birds...have nests, but the Son of man has nowhere to lay His head. (Matthew 8:20, Luke 9:58)

This means that the Word would have no place among the Jews, as the Lord also says in John 8:37. Nor would they have it abiding among them, because they did not acknowledge Him (John 5:38).

The Son of man means the Lord in relation to the Word as well in the book of Revelation:

(I saw) in the midst of the seven lampstands one like the Son of man, clothed with a long robe and girded about the breasts with a golden girdle. (Revelation 1:13ff.)

Various things in that book represent the Lord as the embodiment of the Word, for which reason He is called the Son of man.

In Psalms:

Let Your hand be upon the man of Your right hand, upon the Son of man whom You made strong for Yourself. Then we will not turn back from You; revive us.... (Psalms 80:17-18)

The man of the right hand here as well is the Lord in relation to the Word, like the Son of man. He is called the man of the right hand because the Lord has power from Divine truth, which is also what the Word is, and He had Divine power when He fulfilled the whole of the Word. That is why He also said that people would see the Son of Man sitting at the right of the Father with power (Mark 14:62).

  
/ 65  
  

Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.

Komentář

 

The Word

  
A detail from the Winchester Bible, this shows God putting words in the mouth of Jeremiah.

Consider the beautiful but cryptic statements of John 1:1:

"In the beginning was the Word, and the Word was with God, and the Word was God."

God's love has always been and will always be infinite and perfect. That means the expression of God's love -- His truth -- has also always been and will always be infinite and perfect.

The Lord has shared this truth with us in various ways since the beginning of humanity. The earliest people received truth directly, flowing into the inner parts of their minds from heaven. Later, people understood it through nature seeing the Lord's love expressed in mountains, trees, rivers, and the sun, moon and stars. By using natural language as a container for spiritual language, the Lord expressed truth within the Bible inside its stories, laws and prophecies. When humanity reached its lowest point, God took on a human form and walked among us as Jesus. In this way, the Lord brought us Divine truths in an accessible and tangible way. By accepting and loving the Lord as Jesus we can open ourselves to His love.

Finally, the Heavenly Doctrine received through the pen of Emanuel Swedenborg are themselves a container for Divine Truth, both in speaking plainly about heaven and by unlocking the truth as it is contained in the Bible.

The Word itself is Divine Truth; the Lord's expression of love has and never will change.