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Ezekiel 24

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1 Again, in the ninth year, in the tenth month, in the tenth [day] of the month, the word of Jehovah came unto me, saying,

2 Son of man, write thee the name of the day, [even] of this selfsame day: the king of Babylon drew close unto Jerusalem this selfsame day.

3 And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord Jehovah, Set on the caldron, set it on, and also pour water into it:

4 gather the pieces thereof into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones.

5 Take the choice of the flock, and also a pile [of wood] for the bones under [the caldron]; make it boil well; yea, let the bones thereof be boiled in the midst of it.

6 Wherefore thus saith the Lord Jehovah: Woe to the bloody city, to the caldron whose rust is therein, and whose rust is not gone out of it! take out of it piece after piece; No lot is fallen upon it.

7 For her blood is in the midst of her; she set it upon the bare rock; she poured it not upon the ground, to cover it with dust.

8 That it may cause wrath to come up to take vengeance, I have set her blood upon the bare rock, that it should not be covered.

9 Therefore thus saith the Lord Jehovah: Woe to the bloody city! I also will make the pile great.

10 Heap on the wood, make the fire hot, boil well the flesh, and make thick the broth, and let the bones be burned.

11 Then set it empty upon the coals thereof, that it may be hot, and the brass thereof may burn, and that the filthiness of it may be molten in it, that the rust of it may be consumed.

12 She hath wearied [herself] with toil; yet her great rust goeth not forth out of her; her rust [goeth not forth] by fire.

13 In thy filthiness is lewdness: because I have cleansed thee and thou wast not cleansed, thou shalt not be cleansed from thy filthiness any more, till I have caused my wrath toward thee to rest.

14 I, Jehovah, have spoken it: it shall come to pass, and I will do it: I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord Jehovah.

15 Also the word of Jehovah came unto me, saying,

16 Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet thou shalt neither mourn nor weep, neither shall thy tears run down.

17 Sigh, but not aloud, make no mourning for the dead; bind thy headtire upon thee, and put thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.

18 So I spake unto the people in the morning; and at even my wife died; and I did in the morning as I was commanded.

19 And the people said unto me, Wilt thou not tell us what these things are to us, that thou doest so?

20 Then I said unto them, The word of Jehovah came unto me, saying,

21 Speak unto the house of Israel, Thus saith the Lord Jehovah: Behold, I will profane my sanctuary, the pride of your power, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left behind shall fall by the sword.

22 And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.

23 And your tires shall be upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away in your iniquities, and moan one toward another.

24 Thus shall Ezekiel be unto you a sign; according to all that he hath done shall ye do: when this cometh, then shall ye know that I am the Lord Jehovah.

25 And thou, son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their heart, their sons and their daughters,

26 that in that day he that escapeth shall come unto thee, to cause thee to hear it with thine ears?

27 In that day shall thy mouth be opened to him that is escaped, and thou shalt speak, and be no more dumb: so shalt thou be a sign unto them; and they shall know that I am Jehovah.

   

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Arcana Coelestia # 8905

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8905. Verse 15 You shall not steal means that no one's spiritual goods or possessions must be taken away from him, and that things which are the Lord's must not be attributed to self.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 7296

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7296. 'And Pharaoh also called the wise men and sorcerers' means a misuse of Divine order. This is clear from the meaning of 'the wise men' as those with a knowledge of spiritual realities and of their correspondence with natural things; (since these things were of a mystical nature those who studied and taught them were called 'the wise' among them. And because the Egyptians devoted themselves to such things they called themselves 'a son of the wise' and 'a son of the kings of old', as is evident in Isaiah,

How do you say to Pharaoh, I am a son of the wise, a son of the kings of old?

The Egyptians called a body of knowledge about spiritual realities wisdom, as did the Chaldeans also, Jeremiah 50:35;) and from the meaning of 'sorcerers' as those who pervert Divine order, thus those who pervert the laws of order. The fact that sorcery and magic have no other meaning than this may be recognized from sorcerers and magicians in the next life, where there are large numbers of them. For people who during their lifetime have used guile and devised many tricks to cheat others, and being successful have at length attributed all things to their own prudence, acquire a knowledge in the next life of magical practices. These are nothing but misuses of Divine order, especially of correspondences; for Divine order requires that every single thing should possess some correspondence. Hands, arms, and shoulders, for example, correspond to power, and therefore a rod does so too; and knowing this they fashion rods for themselves and also, in representative form, produce shoulders, arms, and hands, and then use them to exercise magical power. They can do the same with thousands of other things. A misuse of order and of correspondences exists when things that belong to order are not applied to good ends but to evil ones, for example to exercising control over others and bringing about their destruction; for salvation, thus the doing of good to all, is the end that order holds in view. From this one may see what one is to understand by a misuse of order, meant by 'the sorcerers'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.