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Ezekiel 10

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1 Then I looked, and behold, in the firmament that was over the head of the cherubim there appeared above them as it were a sapphire stone, as the appearance of the likeness of a throne.

2 And he spake unto the man clothed in linen, and said, Go in between the whirling [wheels], even under the cherub, and fill both thy hands with coals of fire from between the cherubim, and scatter them over the city. And he went in in my sight.

3 Now the cherubim stood on the right side of the house, when the man went in; and the cloud filled the inner court.

4 And the glory of Jehovah mounted up from the cherub, [and stood] over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of Jehovah's glory.

5 And the sound of the wings of the cherubim was heard even to the outer court, as the voice of God Almighty when he speaketh.

6 And it came to pass, when he commanded the man clothed in linen, saying, Take fire from between the whirling wheels, from between the cherubim, that he went in, and stood beside a wheel.

7 And the cherub stretched forth his hand from between the cherubim unto the fire that was between the cherubim, and took [thereof], and put it into the hands of him that was clothed in linen, who took it and went out.

8 And there appeared in the cherubim the form of a man's hand under their wings.

9 And I looked, and behold, four wheels beside the cherubim, one wheel beside one cherub, and another wheel beside another cherub; and the appearance of the wheels was like unto a beryl stone.

10 And as for their appearance, they four had one likeness, as if a wheel have been within a wheel.

11 When they went, they went in their four directions: they turned not as they went, but to the place whither the head looked they followed it; they turned not as they went.

12 And their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, [even] the wheels that they four had.

13 As for the wheels, they were called in my hearing, the whirling [wheels].

14 And every one had four faces: the first face was the face of the cherub, and the second face was the face of a man, and the third face the face of a lion, and the fourth the face of an eagle.

15 And the cherubim mounted up: this is the living creature that I saw by the river Chebar.

16 And when the cherubim went, the wheels went beside them; and when the cherubim lifted up their wings to mount up from the earth, the wheels also turned not from beside them.

17 When they stood, these stood; and when they mounted up, these mounted up with them: for the spirit of the living creature was in them.

18 And the glory of Jehovah went forth from over the threshold of the house, and stood over the cherubim.

19 And the cherubim lifted up their wings, and mounted up from the earth in my sight when they went forth, and the wheels beside them: and they stood at the door of the east gate of Jehovah's house; and the glory of the God of Israel was over them above.

20 This is the living creature that I saw under the God of Israel by the river Chebar; and I knew that they were cherubim.

21 Every one had four faces, and Every one four wings; and the likeness of the hands of a man was under their wings.

22 And as for the likeness of their faces, they were the faces which I saw by the river Chebar, their appearances and themselves; they went every one straight forward.

   

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Apocalypse Explained # 421

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421. Verses 2, 3. And I saw another angel ascending from the rising of the sun, having the seal of the living God; and he cried with a great voice to the four angels, to whom it was given to hurt the earth and the sea; Saying, Hurt not the earth, nor the sea, nor the trees, till we have sealed the servants of our God on their foreheads.

2. "And I saw another angel ascending from the rising of the sun," signifies the Divine love going forth from the Lord. n. 422); "having the seal of the living God," signifies the Divine will (n. 423); "and he cried with a great voice," signifies Divine command (n. 424); "to the four angels, to whom it was given to hurt the earth and the sea," signifies as yet preventing the influx from becoming intense (n. 425).

3. "Saying, Hurt not the earth, nor the sea, nor the trees," signifies lest the good perish with the evil wherever they are n. 426; "till we have sealed the servants of our God on their foreheads," signifies that those who are in truths from good are first to be separated n. 427.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Heaven and Hell # 119

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119. This is why in the Word the Lord in respect to love is likened to the sun, and in respect to faith to the moon; also that the "sun" signifies love from the Lord to the Lord, and the "moon" signifies faith from the Lord in the Lord, as in the following passages:

The light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days (Isaiah 30:26).

And when I shall extinguish thee I will cover the heavens and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not make her light to shine. All luminaries of light in the heavens will I make dark over thee, and I will set darkness upon thy land (Ezekiel 32:7-8).

I will darken the sun in his going forth, and the moon shall not make her light to shine (Isaiah 13:10)

The sun and the moon shall be darkened, and the stars shall withdraw their shining. The sun shall be turned into darkness and the moon into blood (Joel 2:2, 10, 31; 3:15).

The sun became black as sackcloth and hair, and the moon became as blood, and the stars fell unto the earth (Revelation 6:12, 13).

Immediately after the affliction of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven (Matthew 24:29).

And elsewhere. In these passages the "sun" signifies love, and the "moon" faith, and the "stars" knowledges of good and truth. 1 These are said to be darkened, to lose their light, and to fall from heaven, when they are no more. That the Lord is seen as a sun in heaven is evident also from His appearance when transfigured before Peter, James, and John,

That His face did shine as the sun (Matthew 17:2).

These disciples thus saw the Lord when they were withdrawn from the body, and were in the light of heaven. It was because of this correspondence that the ancient people, with whom was a representative church, turned the face to the sun in the east when they were in Divine worship; and for the same reason they gave to their temples an eastern aspect.

Poznámky pod čarou:

1. [Swedenborg's footnote] "Stars" and "constellations" in the Word signify knowledges of good and truth (Arcana Coelestia 2495, 2849, 4697).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.