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Ezekiel 10

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1 Then I looked, and behold, in the firmament that was over the head of the cherubim there appeared above them as it were a sapphire stone, as the appearance of the likeness of a throne.

2 And he spake unto the man clothed in linen, and said, Go in between the whirling [wheels], even under the cherub, and fill both thy hands with coals of fire from between the cherubim, and scatter them over the city. And he went in in my sight.

3 Now the cherubim stood on the right side of the house, when the man went in; and the cloud filled the inner court.

4 And the glory of Jehovah mounted up from the cherub, [and stood] over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of Jehovah's glory.

5 And the sound of the wings of the cherubim was heard even to the outer court, as the voice of God Almighty when he speaketh.

6 And it came to pass, when he commanded the man clothed in linen, saying, Take fire from between the whirling wheels, from between the cherubim, that he went in, and stood beside a wheel.

7 And the cherub stretched forth his hand from between the cherubim unto the fire that was between the cherubim, and took [thereof], and put it into the hands of him that was clothed in linen, who took it and went out.

8 And there appeared in the cherubim the form of a man's hand under their wings.

9 And I looked, and behold, four wheels beside the cherubim, one wheel beside one cherub, and another wheel beside another cherub; and the appearance of the wheels was like unto a beryl stone.

10 And as for their appearance, they four had one likeness, as if a wheel have been within a wheel.

11 When they went, they went in their four directions: they turned not as they went, but to the place whither the head looked they followed it; they turned not as they went.

12 And their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, [even] the wheels that they four had.

13 As for the wheels, they were called in my hearing, the whirling [wheels].

14 And every one had four faces: the first face was the face of the cherub, and the second face was the face of a man, and the third face the face of a lion, and the fourth the face of an eagle.

15 And the cherubim mounted up: this is the living creature that I saw by the river Chebar.

16 And when the cherubim went, the wheels went beside them; and when the cherubim lifted up their wings to mount up from the earth, the wheels also turned not from beside them.

17 When they stood, these stood; and when they mounted up, these mounted up with them: for the spirit of the living creature was in them.

18 And the glory of Jehovah went forth from over the threshold of the house, and stood over the cherubim.

19 And the cherubim lifted up their wings, and mounted up from the earth in my sight when they went forth, and the wheels beside them: and they stood at the door of the east gate of Jehovah's house; and the glory of the God of Israel was over them above.

20 This is the living creature that I saw under the God of Israel by the river Chebar; and I knew that they were cherubim.

21 Every one had four faces, and Every one four wings; and the likeness of the hands of a man was under their wings.

22 And as for the likeness of their faces, they were the faces which I saw by the river Chebar, their appearances and themselves; they went every one straight forward.

   

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Door

  
Photo by Gretchen Keith

Generally, doors in the Bible represent the initial desires for good and concepts of truth that introduce us to new levels of love and understanding, and even to the Lord Himself. Since a “house” represents a person’s desires, affections and passions, the door serves to introduce true ideas that can put those desires into action.

In John 10:7, the door signifies the Lord, who is good itself and truth itself. (Arcana Coelestia 2356[2])

In Revelation 3:8; 4:1, the door signifies admission to the arcana of heaven revealed. (Apocalypse Explained 260[2])

The meaning depends on context, of course. For example, references to doorposts and lintels are making a distinction between introductory goods and introductory truths. And, in Sodom, Lot's house had two doors -- an inner one and an outer one. When, in Genesis 19:6, Lot tried to convince the men of Sodom not to attack the angels visiting him, he went outside the inner door, but stayed inside the outer door. There, the outer door represents a desire for good that is resistant to the falsity represented by the men of Sodom; the inner door represents true ideas springing from that desire for good. Someone nurturing a desire for good could be admitted through the first door, but would have to learn the truth about how to express that desire before being admitted through the second.

(Odkazy: Genesis 19)