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Exodus 4

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1 And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice; for they will say, Jehovah hath not appeared unto thee.

2 And Jehovah said unto him, What is that in thy hand? And he said, A rod.

3 And he said, Cast in on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.

4 And Jehovah said unto Moses, Put forth thy hand, and take it by the tail: (and he Put forth his hand, and laid hold of it, and it became a rod in his hand:)

5 That they may believe that Jehovah, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.

6 And Jehovah said furthermore unto him, Put now thy hand into thy bosom. And he Put his hand into his bosom: and when he took it out, behold, his hand was leprous, as [white as] snow.

7 And he said, Put thy hand into thy bosom again. (And he Put his hand into his bosom again; and when he took it out of his bosom, behold, it was turned again as his [other] flesh.)

8 And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.

9 And it shall come to pass, if they will not believe even these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.

10 And Moses said unto Jehovah, Oh, Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant; for I am slow of speech, and of a slow tongue.

11 And Jehovah said unto him, Who hath made man's mouth? Or who maketh [a man] dumb, or deaf, or seeing, or blind? Is it not I, Jehovah?

12 Now therefore go, and I will be with thy mouth, and teach thee what thou shalt speak.

13 And he said, Oh, Lord, send, I pray thee, by the hand of him whom thou wilt send.

14 And the anger of Jehovah was kindled against Moses, and he said, Is there not Aaron thy brother the Levite? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.

15 And thou shalt speak unto him, and put the words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.

16 And he shall be thy spokesman unto the people; and it shall come to pass, that he shall be to thee a mouth, and thou shalt be to him as God.

17 And thou shalt take in thy hand this rod, wherewith thou shalt do the signs.

18 And Moses went and returned to Jethro his father-in-law, and said unto him, Let me go, I pray thee, and return unto my brethren that are in Egypt, and see whether they be yet alive. And Jethro said to Moses, go in peace.

19 And Jehovah said unto Moses in Midian, Go, return into Egypt; for all the men are dead that sought thy life.

20 And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.

21 And Jehovah said unto Moses, When thou goest back into Egypt, see that thou do before Pharaoh all the wonders which I have put in thy hand: but I will harden his heart and he will not let the people go.

22 And thou shalt say unto Pharaoh, Thus saith Jehovah, Israel is my son, my first-born:

23 and I have said unto thee, Let my son go, that he may serve me; and thou hast refused to let him go: behold, I will slay thy son, thy first-born.

24 And it came to pass on the way at the lodging-place, that Jehovah met him, and sought to kill him.

25 Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said, Surely a bridegroom of blood art thou to me.

26 So he let him alone. Then she said, A bridegroom of blood [art thou], because of the circumcision.

27 And Jehovah said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mountain of God, and kissed him.

28 And Moses told Aaron all the words of Jehovah wherewith he had sent him, and all the signs wherewith he had charged him.

29 And Moses and Aaron went and gathered together all the elders of the children of Israel:

30 and Aaron spake all the words which Jehovah had spoken unto Moses, and did the signs in the sight of the people.

31 And the people believed: and when they heard that Jehovah had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshipped.

   

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Arcana Coelestia # 6960

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6960. Bring now thy hand into thy bosom. That this signifies the appropriation of truth, is evident from the signification of “hand,” as being power (of which above, n. 6947); and from the signification of “bosom,” as being love; for that which is of the breast corresponds to love, because therein is the heart, which corresponds to celestial love, and the lungs, which correspond to spiritual love (see n. 3635, 3883-3896, 4112-4113, 4133). And as from this the bosom corresponds to love, by it is also signified man’s own, for that is man’s own which is of his love. Therefore here by “bringing the hand into the bosom” is signified appropriation; that it is the appropriation of truth, is plain from what follows, and also from the fact that spiritual power consists in truth (see n. 6948).

[2] That the “bosom” denotes that very thing which belongs to man, thus his own, and from this, appropriation and conjunction by love, is evident from the following passages, in Micah:

Confide ye not in a companion, put not trust in a guide; keep the doors of thy mouth from her that lieth in thy bosom (Micah 7:5); where “she that lieth in the bosom” denotes one who has been conjoined with him by means of love. For this also a wife is called “the wife of her husband’s bosom” (Deuteronomy 28:54; 2 Samuel 12:8); and a husband is called “the husband of his wife’s bosom” (Deuteronomy 28:56); and this because one belongs to the other. And in David:

My prayer shall fall back upon my bosom (Psalms 35:13); meaning that it would return to himself.

Remember, Lord, the reproach of Thy servants, how I do bear in my bosom all the great peoples (Psalms 89:50); meaning with himself, as his own.

In Isaiah:

He feedeth his flock like a shepherd, He gathereth the lambs in His arm, and carrieth them in His bosom (Isaiah 40:11); where the sense is the same.

[3] In Luke:

Give, and it shall be given to you; good measure, pressed down, shaken together, and running over, shall be given into your bosom (Luke 6:38);

“to be given into the bosom” denotes for themselves as their own. In the same:

And it came to pass that Lazarus died, and was carried by the angels into Abraham’s bosom (Luke 16:22);

“to be carried into Abraham’s bosom” denotes to the Lord (who is meant by “Abraham”), from conjunction through love.

[4] And in John:

There was lying in Jesus’ bosom one of His disciples, whom Jesus loved; he, leaning on Jesus’ breast, saith unto Him, Lord who is it? (John 13:23, 25);

“to lie in the bosom” manifestly denotes to be loved, and to be conjoined through love. Again:

No one hath ever seen God; the only-begotten son, who is in the bosom of the Father, He hath set Him forth (John 1:18);

“in the bosom of the Father” denotes to be one.

[5] The “bosom” denotes that very thing which belongs to man, and also appropriation not by love, in the following passages, in Isaiah:

I will recompense, I will recompense upon their bosom your iniquities, and the iniquities of your fathers together; I will measure the price of their work upon their bosom (Isaiah 14:6-7).

Jehovah doing mercy to thousands, and recompensing the iniquity of the fathers into the bosom of their sons after them (Jeremiah 32:18).

Recompense to our neighbors sevenfold into their bosom their reproach wherewith they have reproached Thee, O Lord (Psalms 79:12);

“to recompense into their bosom” denotes into themselves.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.