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Exodus 4

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1 And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice; for they will say, Jehovah hath not appeared unto thee.

2 And Jehovah said unto him, What is that in thy hand? And he said, A rod.

3 And he said, Cast in on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.

4 And Jehovah said unto Moses, Put forth thy hand, and take it by the tail: (and he Put forth his hand, and laid hold of it, and it became a rod in his hand:)

5 That they may believe that Jehovah, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.

6 And Jehovah said furthermore unto him, Put now thy hand into thy bosom. And he Put his hand into his bosom: and when he took it out, behold, his hand was leprous, as [white as] snow.

7 And he said, Put thy hand into thy bosom again. (And he Put his hand into his bosom again; and when he took it out of his bosom, behold, it was turned again as his [other] flesh.)

8 And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.

9 And it shall come to pass, if they will not believe even these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.

10 And Moses said unto Jehovah, Oh, Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant; for I am slow of speech, and of a slow tongue.

11 And Jehovah said unto him, Who hath made man's mouth? Or who maketh [a man] dumb, or deaf, or seeing, or blind? Is it not I, Jehovah?

12 Now therefore go, and I will be with thy mouth, and teach thee what thou shalt speak.

13 And he said, Oh, Lord, send, I pray thee, by the hand of him whom thou wilt send.

14 And the anger of Jehovah was kindled against Moses, and he said, Is there not Aaron thy brother the Levite? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.

15 And thou shalt speak unto him, and put the words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.

16 And he shall be thy spokesman unto the people; and it shall come to pass, that he shall be to thee a mouth, and thou shalt be to him as God.

17 And thou shalt take in thy hand this rod, wherewith thou shalt do the signs.

18 And Moses went and returned to Jethro his father-in-law, and said unto him, Let me go, I pray thee, and return unto my brethren that are in Egypt, and see whether they be yet alive. And Jethro said to Moses, go in peace.

19 And Jehovah said unto Moses in Midian, Go, return into Egypt; for all the men are dead that sought thy life.

20 And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.

21 And Jehovah said unto Moses, When thou goest back into Egypt, see that thou do before Pharaoh all the wonders which I have put in thy hand: but I will harden his heart and he will not let the people go.

22 And thou shalt say unto Pharaoh, Thus saith Jehovah, Israel is my son, my first-born:

23 and I have said unto thee, Let my son go, that he may serve me; and thou hast refused to let him go: behold, I will slay thy son, thy first-born.

24 And it came to pass on the way at the lodging-place, that Jehovah met him, and sought to kill him.

25 Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said, Surely a bridegroom of blood art thou to me.

26 So he let him alone. Then she said, A bridegroom of blood [art thou], because of the circumcision.

27 And Jehovah said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mountain of God, and kissed him.

28 And Moses told Aaron all the words of Jehovah wherewith he had sent him, and all the signs wherewith he had charged him.

29 And Moses and Aaron went and gathered together all the elders of the children of Israel:

30 and Aaron spake all the words which Jehovah had spoken unto Moses, and did the signs in the sight of the people.

31 And the people believed: and when they heard that Jehovah had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshipped.

   

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Arcana Coelestia # 6963

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6963. 'And behold, his hand was leprous, like snow' means the profanation of truth. This is clear from the meaning of 'hand' as power, as above in 6947, and as truth since spiritual power consists in truth, 6948, 6960; and from the meaning of 'leprosy' as profanation, in particular the profanation of truth, dealt with below. In the historical part of the Word a great deal is said about leprosy - about the various manifestations of it in the skin, about determining the nature of it from those manifestations, and about whether a leper should be shut away, leave the community, or be set at liberty; and about leprosy in garments, vessels, and actual houses. So much is said about leprosy not on account of leprosy as a disease but because it was a sign of the profanation of truth, thus on account of its spiritual meaning and because the Jews and Israelites more than any others were capable of rendering truth profane.

[2] For if those people had known the inner contents of the Word and the actual truths which the religious observances of the Church among them represented, and if they had believed those truths and yet led the lives they were predisposed to lead - namely lives ruled by self-love and love of the world, involving acts of hatred and vengeance on one another, and involving cruelty to gentiles - they could not have avoided profaning the truths they had once believed. For believing truths and leading a life that goes against them is profaning them. It was for this reason too that they were withheld as far as was possible from any recognition of internal truth, 3398, 3489, withheld from it so completely that they did not even know that they would be alive after death. Nor did they believe that the Messiah was coming to save their souls for evermore, only that He would exalt that nation above all throughout the world. And because that nation was like this, and is also like it today, they are still withheld from faith, even though they live amid Christianity. This then is the reason why the nature of leprosy has been described so extensively.

[3] The meaning of 'leprosy' as the profanation of truth is evident from the regulations regarding leprosy in Moses, Leviticus 13:1-end. That description contains in the internal sense the whole nature of the profanation of truth - what profanation is like if recent, what it is like if long-established, what it is like if it exists inwardly in a person, what it is like if it also exists outwardly, what it is like if it can be cured, what it is like if it cannot, what means can be used, and a number of other details. No one can ever come to know about any of this without the help of the internal sense of the Word. But since profane things are what 'leprosy' describes, a detailed explanation of the contents of that description must not be given; heaven has a feeling of horror at the very mention of what is profane.

[4] So let just the following be quoted from those regulations,

If leprosy has broken out severely in the skin and the leprosy has covered the entire skin of [him who has] the plague, from his head to his heels, wherever the priest looks, 1 and the priest sees that, behold, the leprosy has covered the person's entire flesh, then he shall pronounce [him] clean [who has] the plague. It has all turned white; he is clean. But on the day living flesh appears on him he shall be unclean. Leviticus 17:12-14.

Unless one knew from the internal sense how it could be that one who is leprous all over from his head to his heels was clean it would seem to be an absurdity. But one who is leprous from head to heels means a person who has a knowledge of internal truths but does not acknowledge them, that is, has no belief in them. Profanation does not exist with him inwardly, only outwardly, and is being removed. Therefore he is clean. But if he knows the truths of faith and believes them, and yet leads a life that goes against them, profanation does exist with him inwardly, as it also does with someone who has had a belief in them but subsequently denies them. This explains why it says, 'on the day living flesh appears in him he shall be unclean'; 'living flesh' is used to mean acknowledgement and faith. See also the paragraphs referred to above in 6959.

Poznámky pod čarou:

1. literally, under all the survey of the eyes of the priest

  
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Thanks to the Swedenborg Society for the permission to use this translation.