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Exodus 33

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1 And Jehovah spake unto Moses, Depart, go up hence, thou and the people that thou hast brought up out of the land of Egypt, unto the land of which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:

2 and I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:

3 unto a land flowing with milk and honey: for I will not go up in the midst of thee, for thou art a stiffnecked people, lest I consume thee in the way.

4 And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.

5 And Jehovah said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people; if I go up into the midst of thee for one moment, I shall consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.

6 And the children of Israel stripped themselves of their ornaments from mount Horeb onward.

7 Now Moses used to take the tent and to pitch it without the camp, afar off from the camp; and he called it, The tent of meeting. And it came to pass, that every one that sought Jehovah went out unto the tent of meeting, which was without the camp.

8 And it came to pass, when Moses went out unto the Tent, that all the people rose up, and stood, every man at his Tent door, and looked after Moses, until he was gone into the Tent.

9 And it came to pass, when Moses entered into the Tent, the pillar of cloud descended, and stood at the door of the Tent: and [Jehovah] spake with Moses.

10 And all the people saw the pillar of cloud stand at the door of the Tent: and all the people rose up and worshipped, every man at his Tent door.

11 And Jehovah spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his minister Joshua, the son of Nun, a young man, departed not out of the Tent.

12 And Moses said unto Jehovah, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found favor in my sight.

13 Now therefore, I pray thee, if I have found favor in thy sight, show me now thy ways, that I may know thee, to the end that I may find favor in thy sight: and consider that this nation is thy people.

14 And he said, My presence shall go [with thee], and I will give thee rest.

15 And he said unto him, If thy presence go not [with me], carry us not up hence.

16 For wherein now shall it be known that I have found favor in thy sight, I and thy people? is it not in that thou goest with us, so that we are separated, I and thy people, from all the people that are upon the face of the earth?

17 And Jehovah said unto Moses, I will do this thing also that thou hast spoken; for thou hast found favor in my sight, and I know thee by name.

18 And he said, Show me, I pray thee, thy glory.

19 And he said, I will make all my goodness pass before thee, and will proclaim the name of Jehovah before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.

20 And he said, Thou canst not see my face; for man shall not see me and live.

21 and Jehovah said, Behold, there is a place by me, and thou shalt stand upon the rock:

22 and it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand until I have passed by:

23 and I will take away my hand, and thou shalt see my back; but my face shall not be seen.

   

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Arcana Coelestia # 10699

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10699. 'And he commanded them all the things that Jehovah had told him on Mount Sinai' means a decree relating to the primary truths revealed from heaven that were to be represented. This is clear from the meaning of 'commanding', when Moses had been told things by Jehovah, as a decree (the fact that the decree was one that had to do with the primary truths that were to be represented is clear from the consideration that the things which were commanded, and which are contained in verses 12-28, were the main truths which were to be represented in order that the people might be accepted, see above in 10637); and from the meaning of 'which Jehovah had told him from Mount Sinai' as things which were revealed from heaven. For what has been told by Jehovah means that which has been revealed, and 'Mount Sinai' means heaven, from which Divine Truth comes, 9420.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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2 Corinthians 3

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1 Are we beginning again to commend ourselves? or need we, as do some, epistles of commendation to you or from you?

2 Ye are our epistle, written in our hearts, known and read of all men;

3 being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables [that are] hearts of flesh.

4 And such confidence have we through Christ to God-ward:

5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;

6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

7 But if the ministration of death, written, [and] engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which [glory] was passing away:

8 how shall not rather the ministration of the spirit be with glory?

9 For if the ministration of condemnation hath glory, much rather doth the ministration of righteousness exceed in glory.

10 For verily that which hath been made glorious hath not been made glorious in this respect, by reason of the glory that surpasseth.

11 For if that which passeth away [was] with glory, much more that which remaineth [is] in glory.

12 Having therefore such a hope, we use great boldness of speech,

13 and [are] not as Moses, [who] put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:

14 but their minds were hardened: for until this very day at the reading of the old covenant the same veil remaineth, it not being revealed [to them] that it is done away in Christ.

15 But unto this day, whensoever Moses is read, a veil lieth upon their heart.

16 But whensoever it shall turn to the Lord, the veil is taken away.

17 Now the Lord is the Spirit: and where the Spirit of the Lord is, [there] is liberty.

18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.