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Exodus 33

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1 And Jehovah spake unto Moses, Depart, go up hence, thou and the people that thou hast brought up out of the land of Egypt, unto the land of which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:

2 and I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:

3 unto a land flowing with milk and honey: for I will not go up in the midst of thee, for thou art a stiffnecked people, lest I consume thee in the way.

4 And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.

5 And Jehovah said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people; if I go up into the midst of thee for one moment, I shall consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.

6 And the children of Israel stripped themselves of their ornaments from mount Horeb onward.

7 Now Moses used to take the tent and to pitch it without the camp, afar off from the camp; and he called it, The tent of meeting. And it came to pass, that every one that sought Jehovah went out unto the tent of meeting, which was without the camp.

8 And it came to pass, when Moses went out unto the Tent, that all the people rose up, and stood, every man at his Tent door, and looked after Moses, until he was gone into the Tent.

9 And it came to pass, when Moses entered into the Tent, the pillar of cloud descended, and stood at the door of the Tent: and [Jehovah] spake with Moses.

10 And all the people saw the pillar of cloud stand at the door of the Tent: and all the people rose up and worshipped, every man at his Tent door.

11 And Jehovah spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his minister Joshua, the son of Nun, a young man, departed not out of the Tent.

12 And Moses said unto Jehovah, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found favor in my sight.

13 Now therefore, I pray thee, if I have found favor in thy sight, show me now thy ways, that I may know thee, to the end that I may find favor in thy sight: and consider that this nation is thy people.

14 And he said, My presence shall go [with thee], and I will give thee rest.

15 And he said unto him, If thy presence go not [with me], carry us not up hence.

16 For wherein now shall it be known that I have found favor in thy sight, I and thy people? is it not in that thou goest with us, so that we are separated, I and thy people, from all the people that are upon the face of the earth?

17 And Jehovah said unto Moses, I will do this thing also that thou hast spoken; for thou hast found favor in my sight, and I know thee by name.

18 And he said, Show me, I pray thee, thy glory.

19 And he said, I will make all my goodness pass before thee, and will proclaim the name of Jehovah before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.

20 And he said, Thou canst not see my face; for man shall not see me and live.

21 and Jehovah said, Behold, there is a place by me, and thou shalt stand upon the rock:

22 and it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand until I have passed by:

23 and I will take away my hand, and thou shalt see my back; but my face shall not be seen.

   

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Apocalypse Explained # 148

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148. And in the stone a new name written, which no man knoweth saving he that receiveth it. That this signifies the state of the interior life, which is unknown to all but those who are in it, is evident from the signification of name, as denoting quality of state (concerning which see Arcana Coelestia 1754, 1896, 2009, 3237, 3421). Here it denotes the quality of the state of the interior life, because it is called a new name which no one knoweth saving he that receiveth it; for the quality of this state of the life is entirely unknown to those who are not in it. Those are in the interior state of life who are in love to the Lord, and none are in love to the Lord but those who acknowledge the Divine in His Human. (That to love the Lord is to live according to His precepts, may be seen, Arcana Coelestia 10143, 10153, 10578, 10645, 10829.) Interior life is the spiritual life in which the angels of heaven are, but exterior life is the natural life in which are all those who are not in heaven. With those also who live according to the precepts of the Lord, and acknowledge the Divine in His Human, the interior mind is opened, and they then become spiritual; but those who do not thus live, nor thus acknowledge, remain natural. (That the state of the interior or spiritual life is unknown to all those who are not in heavenly love, may be seen in the work, Heaven and Hell 395-414, and in The Doctrine of the New Jerusalem 105, 238.)

[2] That name in the Word signifies quality of state is evident from many passages, some of which shall here be adduced by way of confirmation. Thus in Isaiah:

"Lift up your eyes on high, and see; Who hath created these things? he who leadeth out the host in number; he called them all by name" (40:26).

His calling them all by name, denotes that He knows the qualities of all, and gives to them according to their state of love and faith. And in John:

"He that entereth in by the door is the shepherd of the sheep. To him the porter openeth, and the sheep hear his voice; and he calleth his own sheep by name, and leadeth them out" (10:2, 3).

Similarly, in Isaiah:

"Thus saith Jehovah thy creator, O Jacob, and thy former, O Israel, Fear not, for I have redeemed thee, I have called thee by name, thou art mine" (43:1).

Again:

"That thou mayest know that I am Jehovah, who had called thee by thy name. For Jacob, my servant's sake, and Israel mine elect, I have called thee by thy name, though thou hast not known me" (45:3, 4).

I have called thee by thy name, denotes that he knew the quality of the state of the church; for Jacob and Israel are the church, Jacob the external church, and Israel the internal church.

[3] Again, in the same prophet:

O Israel, "if thou hadst hearkened to my commandments, thy name should not have been cut off nor destroyed before me" (48:19).

Cutting off and destroying the name before Jehovah, denotes the quality of the state by which conjunction is effected; this is the spiritual state of those who belong to the church which is signified by Israel. In the same:

"Jehovah hath called me from the womb, from the bowels of my mother hath he remembered my name" (49:1).

Here remembered my name, denotes to know the quality. In the same:

"For Zion's sake I will not be silent, and for Jerusalem's sake I will not rest. And the nations shall see thy righteousness, and all kings thy glory; and thou shalt be called by a new name, which the mouth of Jehovah shall utter" (62:1, 2).

Again, in the same prophet:

"He shall call his servants by another name" (65:15).

To call by a new name, and by another name, denotes to give another state of life, namely, a state of spiritual life. And in Ezekiel:

"The city of bloods, polluted by name" (22:2, 5).

The city of bloods, denotes doctrine which offers violence to the good of charity, which is said to be polluted by name, when it abounds with falsities and thence with evils, which constitute its quality.

[4] And in Moses:

"Moses said unto Jehovah, Thou hast said, I know thee by name. And Jehovah said unto Moses, This word also which thou hast spoken I will do, for I have known thee by name" (Exodus 33:12, 17).

That He knew Moses by name, denotes that He knew his quality. And in the Apocalypse:

"Thou hast a few names in Sardis, which have not defiled their garments. He that overcometh, the same shall be clothed in white raiment, and I will confess his name before my Father. Him that overcometh, I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, and my new name" (3:4, 5, 12).

That name here signifies quality of state as to the good of love and truth of faith is evident. And in another place,

"whose names are not written in the book of life" (Apoc. 13:8; 17:8).

The names written in the book of life, are all things of a man's love and faith, thus all things of his spiritual life as to their quality. Again:

"They shall see the face" of God and the Lamb, "and his name shall be in their foreheads" (Apoc. 22:4).

[5] His name being in their foreheads, denotes a state of love; for the forehead corresponds to love, and hence signifies love. The reason why name in the Word signifies the quality of the state of man is, that in the spiritual world each one is named according to the state of life in which he is, thus variously. For spiritual speech is not like human speech; all things there are expressed according to ideas of things and of persons; and those ideas fall into words or expressions. (This will be more evident from what is shown concerning the speech of the angels of heaven, in the work, Heaven and Hell 234-245. Moreover it may be seen above, n. 102 and 135, where it is shown what the name of Jehovah, of the Lord, and of Jesus Christ, in the Word signifies.)

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.