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Exodus 31

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1 And Jehovah spake unto Moses, saying,

2 See, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah:

3 and I have filled him with the Spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,

4 to devise skilful works, to work in gold, and in silver, and in brass,

5 and in cutting of stones for setting, and in carving of wood, to work in all manner of workmanship.

6 And I, behold, I have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan; and in the heart of all that are wise-hearted I have put wisdom, that they may make all that I have commanded thee:

7 the tent of meeting, and the ark of the testimony, and the mercy-seat that is thereupon, and all the furniture of the tent,

8 and the table and its vessels, and the pure candlestick with all its vessels, and the altar of incense,

9 and the altar of burnt-offering with all its vessels, and the laver and its base,

10 and the finely wrought garments, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office,

11 and the anointing oil, and the incense of sweet spices for the holy place: according to all that I have commanded thee shall they do.

12 And Jehovah spake unto Moses, saying,

13 Speak thou also unto the children of Israel, saying, Verily ye shall keep my sabbaths: for it is a sign between me and you throughout your generations; that ye may know that I am Jehovah who sanctifieth you.

14 Ye shall keep the sabbath therefore; for it is holy unto you: every one that profaneth it shall surely be put to death; for whosoever doeth any work therein, that soul shall be cut off from among his people.

15 Six days shall work be done, but on the seventh day is a sabbath of solemn rest, holy to Jehovah: whosoever doeth any work on the sabbath day, he shall surely be put to death.

16 Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.

17 It is a sign between me and the children of Israel for ever: for in six days Jehovah made heaven and earth, and on the seventh day he rested, and was refreshed.

18 And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, the two tables of the testimony, tables of stone, written with the finger of God.

   

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Arcana Coelestia # 10374

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10374. 'And on the seventh day He rested and recovered His breath' means the state of good when the Church has been established, or when a person has been regenerated. This is clear from the meaning of 'the seventh day' as the holy state which constitutes the Church when it is governed by good, thus when it has been established, or when a member of the Church is governed by good, thus when he has been regenerated. In the highest sense 'the seventh day' and Jehovah's 'resting and recovering His breath' mean the union within the Lord of the Divine itself, called the Father, and the Divine Human, called the Son; and so they mean the time when the Lord, as to His Divine Human as well, had become the Divine Good of Divine Love, that is, Jehovah. This explains why 'seven' in the Word means that which is holy, see 395, 433, 716, 881, 5265, 5268. The reason why it says that on that day Jehovah rested and recovered His breath is that the Lord's Human was now above all molestations from hell, and heaven and earth were now subject to His control, Matthew 28:18. Heaven too now had rest and recovered its breath, because the Lord had now restored all things in heaven to order and had subdued the hells. The like was so on earth, for once heaven existed in a state of order and the hells had been subdued people could be saved. From this it is evident that Jehovah's rest consists in peace and safety for angels in heaven and people on earth. These they have when they are governed by good, and through this abide in the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 8787

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8787. 'Go to the people' means a joining together. This is clear from the representation now of 'Moses' as the truth from God which was below heaven, dealt with above in 8760; and from the representation of the children of Israel, to whom 'the people' to whom he was to go refers here, as those belonging to the spiritual Church, dealt with often. The reason why 'go to the people', when said by Jehovah, means a joining together is that the truth from God, represented by 'Moses', is the intermediary between the Divine and those belonging to the Church; for in order that the joining together represented here by the covenant between Jehovah and the people may take place an intermediary must be present. Therefore also 'Moses' represents the truth from God below heaven joined to God's truth in heaven, 8760, so joined in order to serve as an intermediary.

  
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Thanks to the Swedenborg Society for the permission to use this translation.