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Exodus 30

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1 And thou shalt make an altar to burn incense upon: of acacia wood shalt thou make it.

2 A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be; and two cubits shall be the height thereof: the horns thereof shall be of one piece with it.

3 And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about.

4 And two golden rings shalt thou make for it under the crown thereof; upon the two ribs thereof, upon the two sides of it shalt thou make them; and they shall be for places for staves wherewith to bear it.

5 And thou shalt make the staves of acacia wood, and overlay them with gold.

6 And thou shalt put it before the veil that is by the ark of the testimony, before the mercy-seat that is over the testimony, where I will meet with thee.

7 And Aaron shall burn thereon incense of sweet spices: every morning, when he dresseth the lamps, he shall burn it.

8 And when Aaron lighteth the lamps at even, he shall burn it, a perpetual incense before Jehovah throughout your generations.

9 Ye shall offer no strange incense thereon, nor burnt-offering, nor meal-offering; and ye shall pour no drink-offering thereon.

10 And Aaron shall make atonement upon the horns of it once in the year; with the blood of the sin-offering of atonement once in the year shall he make atonement for it throughout your generations: it is most holy unto Jehovah.

11 And Jehovah spake unto Moses, saying,

12 When thou takest the sum of the children of Israel, according to those that are numbered of them, then shall they give every man a ransom for his soul unto Jehovah, when thou numberest them; that there be no plague among them, when thou numberest them.

13 This they shall give, every one that passeth over unto them that are numbered, half a shekel after the shekel of the sanctuary; (the shekel is twenty gerahs;) half a shekel for an offering to Jehovah.

14 Every one that passeth over unto them that are numbered, from twenty years old and upward, shall give the offering of Jehovah.

15 The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of Jehovah, to make atonement for your souls.

16 And thou shalt take the atonement money from the children of Israel, and shalt appoint it for the service of the tent of meeting; that it may be a memorial for the children of Israel before Jehovah, to make atonement for your souls.

17 And Jehovah spake unto Moses, saying,

18 Thou shalt also make a laver of brass, and the base thereof of brass, whereat to wash. And thou shalt put it between the tent of meeting and the altar, and thou shalt put water therein.

19 And Aaron and his sons shall wash their hands and their feet thereat:

20 when they go into the tent of meeting, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn an offering made by fire unto Jehovah.

21 So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.

22 Moreover Jehovah spake unto Moses, saying,

23 Take thou also unto thee the chief spices: of flowing myrrh five hundred [shekels], and of sweet cinnamon half so much, even two hundred and fifty, and of sweet calamus two hundred and fifty,

24 and of cassia five hundred, after the shekel of the sanctuary, and of olive oil a hin.

25 And thou shalt make it a holy anointing oil, a perfume compounded after the art of the perfumer: it shall be a holy anointing oil.

26 And thou shalt anoint therewith the tent of meeting, and the ark of the testimony,

27 and the table and all the vessels thereof, and the candlestick and the vessels thereof, and the altar of incense,

28 and the altar of burnt-offering with all the vessels thereof, and the laver and the base thereof.

29 And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.

30 And thou shalt anoint Aaron and his sons, and sanctify them, that they may minister unto me in the priest's office.

31 And thou shalt speak unto the children of Israel, saying, This shall be a holy anointing oil unto me throughout your generations.

32 Upon the flesh of man shall it not be poured, neither shall ye make any like it, according to the composition thereof: it is holy, [and] it shall be holy unto you.

33 Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, he shall be cut off from his people.

34 And Jehovah said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; sweet spices with pure frankincense: of each shall there be a like weight;

35 and thou shalt make of it incense, a perfume after the art of the perfumer, seasoned with salt, pure [and] holy:

36 and thou shalt beat some of it very small, and put of it before the testimony in the tent of meeting, where I will meet with thee: it shall be unto you most holy.

37 And the incense which thou shalt make, according to the composition thereof ye shall not make for yourselves: it shall be unto thee holy for Jehovah.

38 Whosoever shall make like unto that, to smell thereof, he shall be cut off from his people.

   

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Arcana Coelestia # 10299

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10299. 'An ointment, the work of an ointment-maker' means as a result of the influx and operation of what is Divine and the Lord's within every single part. This is clear from the meaning of 'ointment', or perfume, as the kinds of truth within every single part of the worship, dealt with in 10264; and from the meaning of 'the work of an ointment-maker (or perfumer)' as the influx and operation of Divinity itself, dealt with in 10265.

[2] How to understand this, that the influx and operation must exist within every single part of the worship, must also be stated briefly. Those who have no knowledge of the arcana of heaven suppose that worship begins in the person himself since it flows from the thought and feelings within him. But worship that begins in the person is not true worship; consequently offerings of thanksgiving, adoration, and prayer which begin in the person are not the offerings of thanksgiving, adoration, and prayer that are heard and accepted by the Lord. They must begin in the Lord present with the person. The Church knows that this is so, for it teaches that no good thing emanates from man, but that everything good comes from heaven, that is, begins in God there; also that He is the source of all that is good within worship, and that worship devoid of what is good is not worship. The Church therefore, when engaged in anything holy, prays that God may be present, giving guidance to thought and speech. What happens in all this is that when a person is engaged in true worship the Lord flows into the forms of good and the truths present with the person, raises them towards Himself, and raises the person with them, in the measure and degree that they govern him. This raising is not apparent to the person if he does not have any real affection for truth and good, and does not know, acknowledge, and believe that everything good comes from above, beginning in the Lord.

[3] Even those who are knowledgeable about worldly things can grasp the truth of this, for they know from the learning they have received that there is no such thing as natural influx, or physical influx as they term it, only spiritual influx; that is, nothing can flow from the natural world into heaven, only from heaven into the natural world. All this goes to show how to understand the explanation that the influx and operation of what is Divine and the Lord's must exist in every single part of the worship. I have also been allowed to learn by much experience that it is so; for I have been allowed to feel the actual influx, the calling forth of the truths present within me, the linking of them to the objects of prayer, the accompanying affection for good, and the actual raising up.

[4] But though all this is so, a person ought not to let hands hang down and wait for influx to come, for that would be behaving like a lifeless statue. A person should think, will, and act as if doing so all by himself, yet should attribute to the Lord all his thought of what is true and endeavour towards what is good. When this happens the Lord implants within the person the ability to receive Him and influx from Him.

[5] For the human being was created with no other end in view than to be a receptacle of the Divine; and the ability to receive the Divine is formed within him in no other way. Once it has been formed in him he has no other wish than that the situation should be such, for he loves the influx from the Lord and loathes operating all by himself. This is because influx from the Lord is the influx of good, whereas operating all by oneself is the operation of evil. All the angels in heaven feel the same way, which is why in the Word truths and forms of good derived from the Lord are meant by angels; for they are recipients of them, see 1925, 3039, 4085, 4295, 8192.

  
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Thanks to the Swedenborg Society for the permission to use this translation.