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Exodus 3

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1 Now Moses was keeping the flock of Jethro his father-in-law, the priest of Midian: and he led the flock to the back of the wilderness, and came to the mountain of God, unto Horeb.

2 And the angel of Jehovah appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.

3 And Moses said, I will turn aside now, and see this great sight, why the bush is not burnt.

4 And when Jehovah saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.

5 And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.

6 Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.

7 And Jehovah said, I have surely seen the affliction of my people that are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;

8 and I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite.

9 And now, behold, the cry of the children of Israel is come unto me: moreover I have seen the oppression wherewith the Egyptians oppress them.

10 Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.

11 And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?

12 And he said, Certainly I will be with thee; and this shall be the token unto thee, that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.

13 And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? What shall I say unto them?

14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, Jehovah, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name forever, and this is my memorial unto all generations.

16 Go, and gather the elders of Israel together, and say unto them, Jehovah, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, hath appeared unto me, saying, I have surely visited you, and [seen] that which is done to you in Egypt:

17 and I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey.

18 And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, Jehovah, the God of the Hebrews, hath met with us: and now let us go, we pray thee, three days' journey into the wilderness, that we may sacrifice to Jehovah our God.

19 And I know that the king of Egypt will not give you leave to go, no, not by a mighty hand.

20 And I will put forth my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.

21 And I will give this people favor in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty.

22 But every woman shall ask of her neighbor, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall despoil the Egyptians.

   

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Afraid

  
{{en|Walking on Water}}

Fear of the unknown and fear of change are both common ideas and together cover a broad spectrum of the fears we tend to have in natural life. In a sense, they also lie behind the spiritual meaning when people are described as being "afraid" in the Bible. In Swedenborg's works, people are described as being afraid when a more higher spiritual state comes into communication with a lower, more external state and demonstrates the need for the lower state to be reformed and elevated. That's the case with the shepherds in the Christmas story, reacting first with fear when angels came to tell them of a whole new spiritual era. It's true of Moses at the burning bush, Jacob after the vision of the ladder, even the disciples seeing Jesus walking on the Sea of Galilee – all cases in which a higher state was reaching out to them and asking them to embrace a new phase of spiritual life. This also holds in a more negative sense, when states of evil and false thinking come into contact with spiritual things and feel threatened by the revelation of their own wretchedness. The Bible also speaks frequently of people fearing God, a related but different idea which is covered elsewhere.

In Genesis 3:10; 18:15, Exodus 3:6, being afraid signifies apprehension lest one offend or be hurt. (Arcana Coelestia 223-224, Arcana Coelestia 2215, Arcana Coelestia 6849)

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Arcana Coelestia # 2216

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2216. That 'He said, No, but you did laugh' means that nevertheless it was such is also clear without explanation. The situation with these matters becomes clear from what has been stated above in 2072 about the meaning of 'Laughing' or laughter - that by it is meant an affection belonging to the rational, and indeed the affection for truth or for falsity within the rational, which affection is the source of all laughter. As long as such an affection exists in the rational as displays itself in laughter there is something bodily or worldly and thus merely human attached to it. Celestial good and spiritual good do not laugh, but express their delight and cheer in a different manner in their face, speech, and movement of the body. For very much is contained within laughter, for the most part something of contempt which, though it does not show itself, is nevertheless lying underneath, and is easily distinguished from cheerfulness of the mind (animus) which also produces something that appears like laughter. The state of the human rational with the Lord is described by Sarah's laughter, by which is meant the kind of affection with which the truth belonging to the rational, at that time separated from good, regarded what was said, namely that it was to be cast off and the Divine put on. Not that the Lord laughed but that He perceived from the Divine what the nature still was of the rational with Him and how much of the human was still present in it, and which was to be expelled. This is what is meant in the internal sense by 'Sarah's laughter'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.