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Exodus 28

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1 And bring thou near unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.

2 And thou shalt make holy garments for Aaron thy brother, for glory and for beauty.

3 And thou shalt speak unto all that are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron's garments to sanctify him, that he may minister unto me in the priest's office.

4 And these are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office.

5 And they shall take the gold, and the blue, and the purple, and the scarlet, and the fine linen.

6 And they shall make the ephod of gold, of blue, and purple, scarlet, and fine twined linen, the work of the skilful workman.

7 It shall have two shoulder-pieces joined to the two ends thereof, that it may be joined together.

8 And the skilfully woven band, which is upon it, wherewith to gird it on, shall be like the work thereof [and] of the same piece; of gold, of blue, and purple, and scarlet, and fine twined linen.

9 And thou shalt take two onyx stones, and grave on them the names of the children of Israel:

10 six of their names on the one stone, and the names of the six that remain on the other stone, according to their birth.

11 With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones, according to the names of the children of Israel: thou shalt make them to be inclosed in settings of gold.

12 And thou shalt put the two stones upon the shoulder-pieces of the ephod, to be stones of memorial for the children of Israel: and Aaron shall bear their names before Jehovah upon his two shoulders for a memorial.

13 And thou shalt make settings of gold,

14 and two chains of pure gold; like cords shalt thou make them, of wreathen work: and thou shalt put the wreathen chains on the settings.

15 And thou shalt make a breastplate of judgment, the work of the skilful workman; like the work of the ephod thou shalt make it; of gold, of blue, and purple, and scarlet, and fine twined linen, shalt thou make it.

16 Foursquare it shall be [and] double; a span shall be the length thereof, and a span the breadth thereof.

17 And thou shalt set in it settings of stones, four rows of stones: a row of sardius, topaz, and carbuncle shall be the first row;

18 and the second row an emerald, a sapphire, and a diamond;

19 and the third row a jacinth, an agate, and an amethyst;

20 and the fourth row a beryl, and an onyx, and a jasper: they shall be inclosed in gold in their settings.

21 And the stones shall be according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, every one according to his name, they shall be for the twelve tribes.

22 And thou shalt make upon the breastplate chains like cords, of wreathen work of pure gold.

23 And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate.

24 And thou shalt put the two wreathen chains of gold in the two rings at the ends of the breastplate.

25 And the [other] two ends of the two wreathen chains thou shalt put on the two settings, and put them on the shoulder-pieces of the ephod in the forepart thereof.

26 And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate, upon the edge thereof, which is toward the side of the ephod inward.

27 And thou shalt make two rings of gold, and shalt put them on the two shoulder-pieces of the ephod underneath, in the forepart thereof, close by the coupling thereof, above the skilfully woven band of the ephod.

28 And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be upon the skilfully woven band of the ephod, and that the breastplate be not loosed from the ephod.

29 And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before Jehovah continually.

30 And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before Jehovah: and Aaron shall bear the judgment of the children of Israel upon his heart before Jehovah continually.

31 And thou shalt make the robe of the ephod all of blue.

32 And it shall have a hole for the head in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of a coat of mail, that it be not rent.

33 And upon the skirts of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the skirts thereof; and bells of gold between them round about:

34 a golden bell and a pomegranate, a golden bell and a pomegranate, upon the skirts of the robe round about.

35 And it shall be upon Aaron to minister: and the sound thereof shall be heard when he goeth in unto the holy place before Jehovah, and when he cometh out, that he die not.

36 And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLY TO JEHOVAH.

37 And thou shalt put it on a lace of blue, and it shall be upon the mitre; upon the forefront of the mitre it shall be.

38 And it shall be upon Aaron's forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before Jehovah.

39 And thou shalt weave the coat in checker work of fine linen, and thou shalt make a mitre of fine linen, and thou shalt make a girdle, the work of the embroiderer.

40 And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and head-tires shalt thou make for them, for glory and for beauty.

41 And thou shalt put them upon Aaron thy brother, and upon his sons with him, and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office.

42 And thou shalt make them linen breeches to cover the flesh of their nakedness; from the loins even unto the thighs they shall reach:

43 And they shall be upon Aaron, and upon his sons, when they go in unto the tent of meeting, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and unto his seed after him.

   

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Arcana Coelestia # 9917

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9917. 'And you shall make on its hem' means in the most external parts, where the natural is. This is clear from the meaning of 'the hem of the robe' as the most external parts, where the natural is; for in particular 'the robe' means Divine Truth in the spiritual kingdom in its inward form, and in general the spiritual kingdom, 9825, while 'the hem' that is underneath round about means its most external parts, the most external of the spiritual kingdom being things on the natural level. For forms of good and truths in the heavens follow one another in this order. In the highest or inmost parts they are celestial forms of good and truths; in the middle parts they are spiritual forms of good and truths; and in the lowest parts they are natural forms of good and truths. Regarding their following one another in this order in heaven and with the individual human being, see what has been stated just above in 9915. And since factual knowledge of truth and good exists in the external or natural man pomegranates were placed on the hem; for factual knowledge of good is meant by 'pomegranates'. Also in [among] the pomegranates there were bells of gold, and this was because such things as are derived from factual knowledge are meant by 'bells'.

[2] The fact that 'the hem of the robe' means the most external parts, where the natural is, is clear from places in the Word where 'the hem' is mentioned, as in Isaiah,

I saw the Lord sitting upon a throne, high and lifted up, and His hem filling the temple. Isaiah 6:1.

'The throne' on which the Lord was seated means heaven, and in particular the spiritual heaven, 5313, 8625. His 'hem' there means Divine Truths on lowest or most external levels, such as the truths of the Word in the sense of the letter are. Those truths are said 'to fill the temple' when they fill the Church. Something similar is meant by 'the hem filling the temple' as is meant by smoke and cloud filling the tabernacle and also the temple, referred to several times in the Word. For the meaning of 'smoke' in those places as Divine Truth on lowest levels, such as the sense of the letter of the Word is, see 8916, 8918, and for that also of 'cloud', 4060, 4391, 5922, 6343.

[3] The healing of the woman suffering from the flow of blood when she touched the hem of the Lord's garment, Matthew 9:20, 22, and in general the healing of as many as touched the hem of His garment, Matthew 14:36; Mark 6:56, was a sign that salvation went out from God as He is present on most external or lowest levels. For on the lowest levels of good and truth which spring from the Divine there is might and power, see 9836; and also on these levels answers are given, 9905. In Matthew,

Jesus said regarding the scribes and Pharisees that they do all their works to be seen by people, that they make their phylacteries broad, and enlarge the hems of their robes. Matthew 23:5.

Here it is plainly evident that 'the hem of the robe' means outward things which are clearly visible, and that 'enlarging it' means doing works on that level of things in order that they may be apparent or be seen.

[4] In Jeremiah,

Jerusalem sinned grievously; her uncleanness was in her hem. Lamentations 1:8-9.

'Uncleanness in the hem' stands for uncleanness in deeds and words, thus in things that are outermost. For outermost things derive their true nature from inner ones, and therefore when inner things are unclean, the outermost are also unclean, though no uncleanness is apparent to human eyes, because people regard only the outward form and so fail to see the inner things. But that uncleanness in inner things is apparent to angels' eyes; and furthermore it is uncovered with every one in the next life, because there external things are taken away. And this then shows what the true nature of someone's works has been.

[5] In Nahum,

I will uncover your hem upon your face, 1 and I will show the nations your nakedness. Nahum 3:5.

'Uncovering the hem upon the face' means removing external things, in order that internal ones may be apparent. For external things, which belong to the natural man, in various ways conceal internal ones, which are varieties of hypocrisy, deceit, lying, hatred, vengeance, adultery, and other similar vices. When therefore the external things are taken away the internal ones in their uncleanness and foulness are apparent.

[6] In Jeremiah,

... if you say in your heart, Why have these things happened to me? On account of the greatness of your iniquity your hem has been revealed, your heels have been violated. 2 I will lay bare your hem upon your face 1 , that your shame, your adulterous acts, may be seen. Jeremiah 13:22, 26-27.

This refers to the abominations of Jerusalem. 'Revealing the hem' and 'laying it bare' stand for taking away external things that serve to veil and conceal, in order that more internal ones may be seen. For a person who is bad learns - for the sake of reputation, position, and gain - to make a pretence of being good, honest, and upright, when in fact he has various kinds of evil desires and false notions hidden away inside himself. Since 'the hem' means external things 'heels' too are spoken of, because the lowest parts of the natural are meant by 'heels', see 259, 4938-4952. From all this it is now clear that 'the hem of the robe' means forms of good and truths in the lowest or most external parts, which exist in the natural world.

Poznámky pod čarou:

1. i.e. I will lift your skirts above your head

2. i.e. your skirts have been pulled up, your heels made bare

  
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Thanks to the Swedenborg Society for the permission to use this translation.