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Exodus 22

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1 If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall pay five oxen for an ox, and four sheep for a sheep.

2 If the thief be found breaking in, and be smitten so that he dieth, there shall be no bloodguiltiness for him.

3 If the sun be risen upon him, there shall be bloodguiltiness for him; he shall make restitution: if he have nothing, then he shall be sold for his theft.

4 If the theft be found in his hand alive, whether it be ox, or ass, or sheep, he shall pay double.

5 If a man shall cause a field or vineyard to be eaten, and shall let his beast loose, and it feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.

6 If fire break out, and catch in thorns, so that the shocks of grain, or the standing grain, or the field are consumed; he that kindled the fire shall surely make restitution.

7 If a man shall deliver unto his neighbor money or stuff to keep, and it be stolen out of the man's house; if the thief be found, he shall pay double.

8 If the thief be not found, then the master of the house shall come near unto God, [to see] whether he have not put his hand unto his neighbor's goods.

9 For every matter of trespass, whether it be for ox, for ass, for sheep, for raiment, [or] for any manner of lost thing, whereof one saith, This is it, the cause of both parties shall come before God; he whom God shall condemn shall pay double unto his neighbor.

10 If a man deliver unto his neighbor an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:

11 the oath of Jehovah shall be between them both, whether he hath not put his hand unto his neighbor's goods; and the owner thereof shall accept it, and he shall not make restitution.

12 But if it be stolen from him, he shall make restitution unto the owner thereof.

13 If it be torn in pieces, let him bring it for witness: he shall not make good that which was torn.

14 And if a man borrow aught of his neighbor, and it be hurt, or die, the owner thereof not being with it, he shall surely make restitution.

15 If the owner thereof be with it, he shall not make it good: if it be a hired thing, it came for its hire.

16 And if a man entice a virgin that is not betrothed, and lie with her, he shall surely pay a dowry for her to be his wife.

17 If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.

18 Thou shalt not suffer a sorceress to live.

19 Whosoever lieth with a beast shall surely be put to death.

20 He that sacrificeth unto any god, save unto Jehovah only, shall be utterly destroyed.

21 And a sojourner shalt thou not wrong, neither shalt thou oppress him: for ye were sojourners in the land of Egypt.

22 Ye shall not afflict any widow, or fatherless child.

23 If thou afflict them at all, and they cry at all unto me, I will surely hear their cry;

24 and my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.

25 If thou lend money to any of my people with thee that is poor, thou shalt not be to him as a creditor; neither shall ye lay upon him interest.

26 If thou at all take thy neighbor's garment to pledge, thou shalt restore it unto him before the sun goeth down:

27 for that is his only covering, it is his garment for his skin: wherein shall he sleep? And it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.

28 Thou shalt not revile God, nor curse a ruler of thy people.

29 Thou shalt not delay to offer of thy harvest, and of the outflow of thy presses. The first-born of thy sons shalt thou give unto me.

30 Likewise shalt thou do with thine oxen, [and] with thy sheep: seven days it shall be with its dam; on the eighth day thou shalt give it me.

31 And ye shall be holy men unto me: therefore ye shall not eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9226

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9226. 'Seven days it shall be with its mother' means their first state with truths. This is clear from the meaning of 'seven days' as the first state of those who are being regenerated, 'days' being states, 23, 487, 488, 493, 893, 2788, 3462, 3785, 4850, 5672, 5962, 8426, 9213, and 'seven' being from start to finish, thus what is complete, 728, 6508; and from the meaning of 'mother' as the Church in respect of truth, thus also the Church's truth, dealt with in 289, 2691, 2717, 3703, 4257, 5581, 8897. From all this it follows that 'seven days it shall be with its mother' means the first state in its completeness or the whole of it from start to finish, during which a person is governed by truths. The implications of all this will be stated in the next paragraph.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Genesis 3

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1 Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, "Has God really said, 'You shall not eat of any tree of the garden?'"

2 The woman said to the serpent, "Of the fruit of the trees of the garden we may eat,

3 but of the fruit of the tree which is in the middle of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"

4 The serpent said to the woman, "You won't surely die,

5 for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."

6 When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit, and ate; and she gave some to her husband with her, and he ate.

7 The eyes of both of them were opened, and they knew that they were naked. They sewed fig leaves together, and made themselves aprons.

8 They heard the voice of Yahweh God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.

9 Yahweh God called to the man, and said to him, "Where are you?"

10 The man said, "I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself."

11 God said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?"

12 The man said, "The woman whom you gave to be with me, she gave me of the tree, and I ate."

13 Yahweh God said to the woman, "What is this you have done?" The woman said, "The serpent deceived me, and I ate."

14 Yahweh God said to the serpent, "Because you have done this, you are cursed above all livestock, and above every animal of the field. On your belly you shall go, and you shall eat dust all the days of your life.

15 I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel."

16 To the woman he said, "I will greatly multiply your pain in childbirth. In pain you will bring forth children. Your desire will be for your husband, and he will rule over you."

17 To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.

18 Thorns also and thistles will it bring forth to you; and you will eat the herb of the field.

19 By the sweat of your face will you eat bread until you return to the ground, for out of it you were taken. For you are dust, and to dust you shall return."

20 The man called his wife Eve, because she was the mother of all living.

21 Yahweh God made coats of skins for Adam and for his wife, and clothed them.

22 Yahweh God said, "Behold, the man has become like one of us, knowing good and evil. Now, lest he put forth his hand, and also take of the tree of life, and eat, and live forever..."

23 Therefore Yahweh God sent him forth from the garden of Eden, to till the ground from which he was taken.

24 So he drove out the man; and he placed Cherubs at the east of the garden of Eden, and the flame of a sword which turned every way, to guard the way to the tree of life.