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Deuteronomy 5

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1 And Moses called unto all Israel, and said unto them, Hear, O Israel, the statutes and the ordinances which I speak in your ears this day, that ye may learn them, and observe to do them.

2 Jehovah our God made a covenant with us in Horeb.

3 Jehovah made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.

4 Jehovah spake with you face to face in the mount out of the midst of the fire,

5 (I stood between Jehovah and you at that time, to show you the word of Jehovah: for ye were afraid because of the fire, and went not up into the mount;) saying,

6 I am Jehovah thy God, who brought thee out of the land of Egypt, out of the house of bondage.

7 Thou shalt have no other gods before me.

8 Thou shalt not make unto thee a graven image, [nor] any likeness [of anything] that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:

9 thou shalt not bow down thyself unto them, nor serve them; for I, Jehovah, thy God, am a jealous God, visiting the iniquity of the fathers upon the children, and upon the third and upon the fourth generation of them that hate me;

10 and showing lovingkindness unto thousands of them that love me and keep my commandments.

11 Thou shalt not take the name of Jehovah thy God in vain: for Jehovah will not hold him guiltless that taketh his name in vain.

12 Observe the sabbath day, to keep it holy, as Jehovah thy God commanded thee.

13 Six days shalt thou labor, and do all thy work;

14 but the seventh day is a sabbath unto Jehovah thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy man-servant, nor thy maid-servant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy man-servant and thy maid-servant may rest as well as thou.

15 And thou shalt remember that thou wast a servant in the land of Egypt, and Jehovah thy God brought thee out thence by a mighty hand and by an outstretched arm: therefore Jehovah thy God commanded thee to keep the sabbath day.

16 Honor thy father and thy mother, as Jehovah thy God commanded thee; that thy days may be long, and that it may go well with thee, in the land which Jehovah thy God giveth thee.

17 Thou shalt not kill.

18 Neither shalt thou commit adultery.

19 Neither shalt thou steal.

20 Neither shalt thou bear false witness against thy neighbor.

21 Neither shalt thou covet thy neighbor's wife; neither shalt thou desire thy neighbor's house, his field, or his man-servant, or his maid-servant, his ox, or his ass, or anything that is thy neighbor's.

22 These words Jehovah spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them upon two tables of stone, and gave them unto me.

23 And it came to pass, when ye heard the voice out of the midst of the darkness, while the mountain was burning with fire, that ye came near unto me, even all the heads of your tribes, and your elders;

24 and ye said, Behold, Jehovah our God hath showed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth speak with man, and he liveth.

25 Now therefore why should we die? for this great fire will consume us: if we hear the voice of Jehovah our God any more, then we shall die.

26 For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?

27 Go thou near, and hear all that Jehovah our God shall say: and speak thou unto us all that Jehovah our God shall speak unto thee; and we will hear it, and do it.

28 And Jehovah heard the voice of your words, when ye spake unto me; and Jehovah said unto me, I have heard the voice of the words of this people, which they have spoken unto thee: they have well said all that they have spoken.

29 Oh that there were such a heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!

30 Go say to them, Return ye to your tents.

31 But as for thee, stand thou here by me, and I will speak unto thee all the commandment, and the statutes, and the ordinances, which thou shalt teach them, that they may do them in the land which I give them to possess it.

32 Ye shall observe to do therefore as Jehovah your God hath commanded you: ye shall not turn aside to the right hand or to the left.

33 Ye shall walk in all the way which Jehovah your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess.

   

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Arcana Coelestia # 5134

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5134. 'And bring me out of this house' means a release from evils. This is clear from the meaning of 'bringing out' as a release, and from the meaning of 'house' as good, dealt with in 710, 1708, 2048, 2233, 3128, 3652, 3720, 4982, and therefore, in the contrary sense, as evil. From this it is evident that 'bring me out of this house' means a release from evils, a meaning that also follows the preceding train of thought, which is this: When faith is received within the exterior natural, which is the subject here, 5130, a correspondence is effected, 5131, and when charity is received, 5132, and a communication is thereby effected with the interior natural, 5133, the exterior natural is at that point released from the evils which had caused the celestial represented by 'Joseph', 5086, 5087, 5106, to become alienated - that alienation being meant by the words which follow next, stating that he was taken away by theft. Furthermore, when the natural is regenerated by means of charity and faith it is released from evils; for when it is regenerated the evils are set apart and cast away from the centre, where they were previously, to the fringes, which the light of truth from good does not reach. In man's case evils are set apart in this manner; yet they still remain, for they cannot be completely destroyed. But with the Lord, who made the natural within Himself Divine, evils and falsities were cast out and completely destroyed. For the Divine cannot have anything at all in common with evils and falsities, or be encompassed by them, as is the case with man; for the Divine is the Essential Being (Esse) of good and truth, and that Being exists an infinite distance away from everything evil and false.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 3671

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3671. 'You and your seed with you' means to the good and the truth born from this good. This is clear from the representation of Jacob, to whom 'you' refers here, as the good of truth, or good that is a product of truth, dealt with above, and from the meaning of 'seed' as the good and truth of faith, dealt with in 1025, 1447, 1610, 2848, 3373. 'With you' means that it was allied to the good of truth, represented by 'Jacob'. Good and truth are like seeds and the soil. Interior good is like seed that is productive, though not unless it is sown in good soil. Exterior good and truth are like the soil in which it is made productive. The former, that is to say, the seed, which is interior good and truth, cannot otherwise take root. This is why a person's rational is regenerated first of all, for the rational is where the seeds are; then after that the natural is regenerated to serve as the soil for them, 3286, 3288, 3321, 3368, 3493, 3576, 3620, 3623. And because the natural is like the soil, good and truth can be made fruitful and be multiplied within the rational, which could not take place if the soil where the seed has its root were anywhere else. From this comparison one may see as in a mirror what regeneration is like and the numerous arcana that go with it.

[2] Understanding good and truth and willing them is the function of the rational, and perceptions of good and truth resulting from this are like seeds; but knowing them and doing them is the function of the natural. Facts and deeds are like the soil. When a person has an affection for the facts that corroborate what is good and true, the more so when he experiences joy in acting them out, those facts are seeds that are present and growing in the natural as their own proper soil; and there they grow. As a consequence good is made fruitful and truth is multiplied, and they are constantly springing up out of that soil into the rational and perfecting it. The situation is different when a person understands what is good and true, and also interiorly perceives that he wills something, and yet does not desire to know these things, let alone do them. In that case good cannot be made fruitful nor truth be multiplied within the rational.

  
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Thanks to the Swedenborg Society for the permission to use this translation.