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Deuteronomy 32

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1 Give ear, ye heavens, and I will speak; And let the earth hear the words of my mouth.

2 My doctrine shall drop as the rain; My speech shall distil as the dew, As the small rain upon the tender grass, And as the showers upon the herb.

3 For I will proclaim the name of Jehovah: Ascribe ye greatness unto our God.

4 The Rock, his work is perfect; For all his ways are justice: A God of faithfulness and without iniquity, Just and right is he.

5 They have dealt corruptly with him, [they are] not his children, [it is] their blemish; [They are] a perverse and crooked generation.

6 Do ye thus requite Jehovah, O foolish people and unwise? Is not he thy father that hath bought thee? He hath made thee, and established thee.

7 Remember the days of old, Consider the years of many generations: Ask thy father, and he will show thee; Thine elders, and they will tell thee.

8 When the Most High gave to the nations their inheritance, When he separated the children of men, He set the bounds of the peoples According to the number of the children of Israel.

9 For Jehovah's portion is his people; Jacob is the lot of his inheritance.

10 He found him in a desert land, And in the waste howling wilderness; He compassed him about, he cared for him, He kept him as the apple of his eye.

11 As an eagle that stirreth up her nest, That fluttereth over her young, He spread abroad his wings, he took them, He bare them on his pinions.

12 Jehovah alone did lead him, And there was no foreign god with him.

13 He made him ride on the high places of the earth, And he did eat the increase of the field; And he made him to suck honey out of the rock, And oil out of the flinty rock;

14 Butter of the herd, and milk of the flock, With fat of lambs, And rams of the breed of Bashan, and goats, With the finest of the wheat; And of the blood of the grape thou drankest wine.

15 But Jeshurun waxed fat, and kicked: Thou art waxed fat, thou art grown thick, thou art become sleek; Then he forsook God who made him, And lightly esteemed the Rock of his salvation.

16 They moved him to jealousy with strange [gods]; With abominations provoked they him to anger.

17 They sacrificed unto demons, [which were] no God, To gods that they knew not, To new [gods] that came up of late, Which your fathers dreaded not.

18 Of the Rock that begat thee thou art unmindful, And hast forgotten God that gave thee birth.

19 And Jehovah saw [it], and abhorred [them], Because of the provocation of his sons and his daughters.

20 And he said, I will hide my face from them, I will see what their end shall be: For they are a very perverse generation, Children in whom is no faithfulness.

21 They have moved me to jealousy with that which is not God; They have provoked me to anger with their vanities: And I will move them to jealousy with those that are not a people; I will provoke them to anger with a foolish nation.

22 For a fire is kindled in mine anger, And burneth unto the lowest Sheol, And devoureth the earth with its increase, And setteth on fire the foundations of the mountains.

23 I will heap evils upon them; I will spend mine arrows upon them:

24 [They shall be] wasted with hunger, and devoured with burning heat And bitter destruction; And the teeth of beasts will I send upon them, With the poison of crawling things of the dust.

25 Without shall the sword bereave, And in the chambers terror; [It shall destroy] both young man and virgin, The suckling with the man of gray hairs.

26 I said, I would scatter them afar, I would make the remembrance of them to cease from among men;

27 Were it not that I feared the provocation of the enemy, Lest their adversaries should judge amiss, Lest they should say, Our hand is exalted, And Jehovah hath not done all this.

28 For they are a nation void of counsel, And there is no understanding in them.

29 Oh that they were wise, that they understood this, That they would consider their latter end!

30 How should one chase a thousand, And two put ten thousand to flight, Except their Rock had sold them, And Jehovah had delivered them up?

31 For their rock is not as our rock, Even our enemies themselves being judges.

32 For their vine is of the vine of Sodom, And of the fields of Gomorrah: Their grapes are grapes of gall, Their clusters are bitter:

33 Their wine is the poison of serpents, And the cruel venom of asps.

34 Is not this laid up in store with me, Sealed up among my treasures?

35 Vengeance is mine, and recompense, At the time when their foot shall slide: For the day of their calamity is at hand, And the things that are to come upon them shall make haste.

36 For Jehovah will judge his people, And repent himself for his servants; When he seeth that [their] power is gone, And there is none [remaining], shut up or left at large.

37 And he will say, Where are their gods, The rock in which they took refuge;

38 Which did eat the fat of their sacrifices, [And] drank the wine of their drink-offering? Let them rise up and help you, Let them be your protection.

39 See now that I, even I, am he, And there is no god with me: I kill, and I make alive; I wound, and I heal; And there is none that can deliver out of my hand.

40 For I lift up my hand to heaven, And say, As I live for ever,

41 If I whet my glittering sword, And my hand take hold on judgment; I will render vengeance to mine adversaries, And will recompense them that hate me.

42 I will make mine arrows drunk with blood, And my sword shall devour flesh; With the blood of the slain and the captives, From the head of the leaders of the enemy.

43 Rejoice, O ye nations, [with] his people: For he will avenge the blood of his servants, And will render vengeance to his adversaries, And will make expiation for his land, for his people.

44 And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun.

45 And Moses made an end of speaking all these words to all Israel;

46 And he said unto them, Set your heart unto all the words which I testify unto you this day, which ye shall command your children to observe to do, [even] all the words of this law.

47 For it is no vain thing for you; because it is your life, and through this thing ye shall prolong your days in the land, whither ye go over the Jordan to possess it.

48 And Jehovah spake unto Moses that selfsame day, saying,

49 Get thee up into this mountain of Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession;

50 and die in the mount whither thou goest up, and be gathered unto thy people, as Aaron thy brother died in mount Hor, and was gathered unto his people:

51 because ye trespassed against me in the midst of the children of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.

52 For thou shalt see the land before thee; but thou shalt not go thither into the land which I give the children of Israel.

   

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Apocalypse Explained # 64

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64. Clothed with a garment down to the foot, signifies Divine truth proceeding from Him. This is evident from the signification of "garments" as being truths that clothe good (See Arcana Coelestia, n. 1073, 2576, 5248, 5319, 5954, 9212, 9216, 9952, 10536). Here is only mentioned "a garment down to the foot," which is a general covering; by which, as the Lord is treated of, all Divine truth in general is meant. Since the Lord is here described in respect to the Divine Human, which is here the "Son of man seen in the midst of the lampstands," and it is said that He was "clothed with a garment down to the foot, and girt about at the paps with a golden girdle," and afterwards that "His face shone as the sun in his power," I wish to give an explanation of what is said in the Evangelists about the Lord when He was transfigured, where some similar expressions are used; and afterwards of what is said about the soldiers dividing His garments, and casting the lot upon His tunic.

[2] Of the Lord's transfiguration it is thus written:

Jesus took Peter, James, and John, into a very high mountain, and He was transfigured before them; and His face did shine as the sun, and His garments became white as the light. And behold, there appeared to them Moses and Elijah speaking with Him. And behold, a bright cloud overshadowed them, and behold, a voice out of the cloud, saying, This is My beloved Son, in whom I am well pleased; hear ye Him (Matthew 17:1-5; Mark 9:2-8; Luke 9:28-36).

The Lord took Peter, James, and John, because by them the church in respect to faith, charity, and the works of charity was represented; He took them "into a high mountain," because "mountain" signifies heaven; "His face did shine as the sun," because "face" signifies the interiors, and it did shine as the sun because His interiors were Divine, for the "sun" is Divine love; "His garments became white as the light," because "garments" signify Divine truth proceeding from Him; the like is signified by "light." "Moses and Elijah" appeared, because the two signify the Word, "Moses" the historical Word, and "Elijah" the prophetical Word; "a bright cloud overshadowed them," because "a bright cloud" signifies the Word in the letter within which is the internal sense; "a voice out of the cloud said, This is My beloved Son, in whom I am well pleased, hear ye Him," because "a voice out of the cloud" signifies Divine truth out of the Word, and "beloved Son," the Lord's Divine Human. And because Divine truth is from Him, and thence all truth of the church, it was said out of the cloud, "in whom I am well pleased, hear ye Him."

[3] It was plainly the Divine Human of the Lord that was thus seen, for the Divine Itself cannot be seen by anyone, except through the Divine Human. This the Lord also teaches in John:

No man hath seen God at any time; the only-begotten Son, which is in the bosom of the Father, He hath brought Him forth to view (John 1:18).

And in another place:

Ye have neither heard the voice of the Father at any time, nor seen His shape (John 5:37).

(That such things are signified by these words in the Evangelists, can be seen in the Arcana Coelestia where the particulars are made known, namely, that by "Peter," "James," and "John," in the Word, are signified faith, charity, and the works of charity, n. 3750, and above, n. 8-9; by "high mountain" is signified heaven, n. 8327, 8805, 9420, 9422, 9434, 10608; by "face," the interiors which are of the mind, n. 1999, 2434, 3527, 4066, 4796, 5102, 9306, 9546; and by "the face of the Lord," mercy, peace, and every good, n. 222-223, 5585, 9306, 9546, 9888; by "the sun," Divine Love, n. 2495, 4060, 7083; and in the work on Heaven and Hell 116-125; by "garments," when the Lord is treated of, Divine truth, n. 9212, 9216; and the like by "light," n. 3195, 3222, 5400, 8644, 9399, 9548, 9684; and in the work on Heaven and Hell, n. 126-140. That "Moses and Elias" signify the Word; "Moses," see Arcana Coelestia 5922, 6723, 6752, 6771, 6827, 7010, 7014, 7089, 7382, 9372, 10234; and "Elias," see n. 2762, 5247. That "clouds" signify the Word in the letter, see above, n. 36; that "beloved Son" is the Divine Human of the Lord is evident.) From the fact that the "Lord's garments" signify Divine truth, it may be known what is signified by the soldiers dividing the garments of the Lord among them, and casting a lot upon His tunic, of which it is thus written in John:

The soldiers took His garments, and made four parts, to every soldier a part, also the tunic. Now the tunic was without seam, woven from the top throughout. They said therefore one to another, Let us not rend it, but cast lots for whose it shall be; that the Scripture might be fulfilled which saith, They parted My garments among them, and upon My vesture they did cast lots. These things therefore the soldiers did (John 19:23-24).

[4] He who is not aware that in every particular of the Word there is an internal sense which is spiritual, cannot see any arcanum in these things; he knows only that the soldiers divided the garments and not the tunic; and beyond this he knows nothing; when not only in this fact is there a Divine arcanum, but also in every particular of what is recorded concerning the passion of the Lord. The arcanum in this fact is that the garments of the Lord signified Divine truth, thus the Word, because the Word is Divine truth; the "garments" that they divided, the Word in the letter, and the "tunic" the Word in the internal sense; to "divide them" signifies to disperse and falsify; and "the soldiers" signify those that are of the church, who should fight in behalf of Divine truth. This is why it is said, "These things therefore the soldiers did." From this it is clear that the meaning of these words in the spiritual sense is that the Jewish Church dispersed the Divine truth which is in the sense of the letter, but could not disperse the Divine truth which is in the internal sense. That the "garments of the Lord" signified Divine truth, thus the Word, was shown above; that His "tunic" signified Divine truth, or the Word, in the internal sense, see Arcana Coelestia n.9826, 9942; that to "divide" is to disperse and separate from good and truth, thus to falsify, see n. 4424, 6360, 6361, 9094; that "the soldiers" signify those that are of the church, here of the Jewish church, who should fight in behalf of Divine truth, is clear from the spiritual sense of "warfare" and of "war;" that "war" signifies spiritual combats, which are of truth against falsity, see n. 1659, 1664, 8295, 10455; it is therefore said of the Levites, whose function pertained to such things as are of the church, that they were discharging military duty and were serving in war, when they were exercising their ministry in the tent of the assembly (Numbers 4:23, 35, 39, 43, 47; 8:23, 24).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.