Bible

 

Daniel 3

Studie

   

1 Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.

2 Then Nebuchadnezzar the king sent to gather together the satraps, the deputies, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.

3 Then the satraps, the deputies, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.

4 Then the herald cried aloud, To you it is commanded, O peoples, nations, and languages,

5 that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up;

6 and whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.

7 Therefore at that time, when all the peoples heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of music, all the peoples, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.

8 Wherefore at that time certain Chaldeans came near, and brought accusation against the Jews.

9 They answered and said to Nebuchadnezzar the king, O king, live for ever.

10 Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, shall fall down and worship the golden image;

11 and whoso falleth not down and worshippeth, shall be cast into the midst of a burning fiery furnace.

12 There are certain Jews whom thou hast appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.

13 Then Nebuchadnezzar in [his] rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.

14 Nebuchadnezzar answered and said unto them, Is it of purpose, O Shadrach, Meshach, and Abed-nego, that ye serve not my god, nor worship the golden image which I have set up?

15 Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made, [well]: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands?

16 Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter.

17 If it be [so], our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of thy hand, O king.

18 But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.

19 Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: [therefore] he spake, and commanded that they should heat the furnace seven times more than it was wont to be heated.

20 And he commanded certain mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, [and] to cast them into the burning fiery furnace.

21 Then these men were bound in their hosen, their tunics, and their mantles, and their [other] garments, and were cast into the midst of the burning fiery furnace.

22 Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.

23 And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.

24 Then Nebuchadnezzar the king was astonished, and rose up in haste: he spake and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.

25 He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the aspect of the fourth is like a son of the gods.

26 Then Nebuchadnezzar came near to the mouth of the burning fiery furnace: he spake and said, Shadrach, Meshach, and Abed-nego, ye servants of the Most High God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego came forth out of the midst of the fire.

27 And the satraps, the deputies, and the governors, and the king's counsellors, being gathered together, saw these men, that the fire had no power upon their bodies, nor was the hair of their head singed, neither were their hosen changed, nor had the smell of fire passed on them.

28 Nebuchadnezzar spake and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and have yielded their bodies, that they might not serve nor worship any god, except their own God.

29 Therefore I make a decree, that every people, nation, and language, which speak anything amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill; because there is no other god that is able to deliver after this sort.

30 Then the king promoted Shadrach, Meshach, and Abed-nego in the province of Babylon.

   

Komentář

 

Under

  

In the Bible, things that are lower down, or under, physically, generally represent things that are lower or more external spiritually. In some cases, the lower things have been separated and put away to protect the good, but in others, it can mean that a less exalted idea or good desire is supporting a more exalted one.

(Odkazy: Arcana Coelestia 4564 [1-2], 8610, 9656)

Ze Swedenborgových děl

 

Arcana Coelestia # 7463

Prostudujte si tuto pasáž

  
/ 10837  
  

7463. 'And Moses said, Behold, I go out from you' means the removal of the appearance of God's truth among them. This is clear from the representation of 'Moses' as the law of God, dealt with in 6723, 6752, thus God's truth also, 7014, 7381; and from the meaning of 'going out' as a removal, as above in 7404. For 'Pharaoh called Moses and Aaron' means the presence of God's truth, 7451, and therefore 'going out from him' here means a removal. In considering the presence and removal of God's truth among the evil, one should realize that truth from God sometimes appears to them, and that it does so through the presence of an angel near them. But with them truth from God does not come in by way of their interiors, as it does with the good, because their interiors are closed. It has an effect only on their exteriors. When this happens they are filled with fear and consequently self-abasement, for the presence of truth from God perturbs them and strikes fear into them that is like the fear of death. But when the truth from God is removed they return to their previous state of mind and have no fear. This is what is meant by the presence of the appearance of God's truth and its removal. It was also represented by Pharaoh, by his self-abasement while Moses was present with him, and his promise to send the people away to sacrifice to Jehovah, and by his 'making his heart stubborn after Moses had gone out from him', verse 28. For as shown above, 'Moses' represented the law of God or God's truth.

[2] The law of God and God's truth are one and the same because the law of God means the Word, and accordingly God's truth. The fact that 'the law means the Word and accordingly God's truth is clear from the following places: In John,

Jesus said, Is it not written in your law, I said, You are Gods? If He called them gods, with whom the Word came to be, and the Scripture cannot be broken . . . John 10:34-35.

'Written in the law' stands for the presence of those words in the Word, for they are written in David. In the same gospel,

The crowd said, We have heard from the Law that the Christ remains forever. John 12:34.

These words too are written in David. In the same gospel,

Jesus said, In order that the Word written in the Law might be fulfilled, They hated Me without a cause. John 15:25.

This as well is found in David. In Luke,

It is written in the Law of the Lord that every male opening the womb should be called holy to the Lord; and that they should offer a sacrifice, in keeping with what is written in the Law of the Lord, of a pair of turtle-doves, or two young pigeons. Luke 2:23-24, 39.

This command is contained in Moses. In the same gospel,

A lawyer testing Jesus said, What must I do to inherit eternal life? Jesus said to him. What is written in the Law? What is your reading of it? Luke 10:25-26.

[3] In the same gospel,

The Law and the Prophets were until John. Since that time the kingdom of God is proclaimed. It is easier for heaven and earth to pass away than for one tittle of the Law to fall. Luke 16:16-17.

There are other places besides this in which the Word is called the Law and the Prophets, such as Matthew 5:18; 7:12; 11:13; 22:36, 40. In Isaiah,

Bind up the testimony, seal the Law for the benefit of My disciples. Isaiah 8:16.

'The Law' stands for the Word. In the same prophet,

. . . lying sons, sons who did not wish to hear the Law of Jehovah. Isaiah 30:9.

In the same prophet,

He will set judgement on the earth, the islands hope for His Law. Isaiah 42:4.

This refers to the Lord, 'His Law' standing for the Word. In the same prophet,

Jehovah will magnify His Law. Isaiah 42:21.

In Jeremiah,

Thus said Jehovah, If you do not obey Me, to go in My Law which I have set before you, in order that you may hear the Word of My servants the prophets . . . Jeremiah 26:4-5.

Here 'the Law' stands for the Word, and in very many other places besides. From this it is evident that 'the Law' is the Word, and since it is the Word it is God's truth, as in Jeremiah,

This is the covenant which I will make with the house of Israel after those days, said Jehovah: I will put [My] Law in the midst of them, and will write it on their heart. Jeremiah 31:33.

Here 'Jehovah's Law' stands for God's truth.

[4] In a broad sense 'the Law' is the whole Word, in a narrower sense the historical section of the Word, in an even narrower sense the Word written through Moses, and in a restricted sense the Ten Commandments, see 6752.

From all this one may now see why Moses is said to represent both the law of God and God's truth.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.