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Amos 5

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1 Hear ye this word which I take up for a lamentation over you, O house of Israel.

2 The virgin of Israel is fallen; she shall no more rise: she is cast down upon her land; there is none to raise her up.

3 For thus saith the Lord Jehovah: The city that went forth a thousand shall have a hundred left, and that which went forth a hundred shall have ten left, to the house of Israel.

4 For thus saith Jehovah unto the house of Israel, Seek ye me, and ye shall live;

5 but seek not Beth-el, nor enter into Gilgal, and pass not to Beer-sheba: for Gilgal shall surely go into captivity, and Beth-el shall come to nought.

6 Seek Jehovah, and ye shall live; lest he break out like fire in the house of Joseph, and it devour, and there be none to quench it in Beth-el.

7 Ye who turn justice to wormwood, and cast down righteousness to the earth,

8 [seek him] that maketh the Pleiades and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night; that calleth for the waters of the sea, and poureth them out upon the face of the earth (Jehovah is his name);

9 that bringeth sudden destruction upon the strong, so that destruction cometh upon the fortress.

10 They hate him that reproveth in the gate, and they abhor him that speaketh uprightly.

11 Forasmuch therefore as ye trample upon the poor, and take exactions from him of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink the wine thereof.

12 For I know how manifold are your transgressions, and how mighty are your sins-ye that afflict the just, that take a bribe, and that turn aside the needy in the gate [from their right].

13 Therefore he that is prudent shall keep silence in such a time; for it is an evil time.

14 Seek good, and not evil, that ye may live; and so Jehovah, the God of hosts, will be with you, as ye say.

15 Hate the evil, and love the good, and establish justice in the gate: it may be that Jehovah, the God of hosts, will be gracious unto the remnant of Joseph.

16 Therefore thus saith Jehovah, the God of hosts, the Lord: Wailing shall be in all the broad ways; and they shall say in all the streets, Alas! Alas! and they shall call the husbandman to mourning, and such as are skilful in lamentation to wailing.

17 And in all vineyards shall be wailing; for I will pass through the midst of thee, saith Jehovah.

18 Woe unto you that desire the day of Jehovah! Wherefore would ye have the day of Jehovah? It is darkness, and not light.

19 As if a man did flee from a lion, and a bear met him; or went into the house and leaned his hand on the wall, and a serpent bit him.

20 Shall not the day of Jehovah be darkness, and not light? even very dark, and no brightness in it?

21 I hate, I despise your feasts, and I will take no delight in your solemn assemblies.

22 Yea, though ye offer me your burnt-offerings and meal-offerings, I will not accept them; neither will I regard the peace-offerings of your fat beasts.

23 Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.

24 But let justice roll down as waters, and righteousness as a mighty stream.

25 Did ye bring unto me sacrifices and offerings in the wilderness forty years, O house of Israel?

26 Yea, ye have borne the tabernacle of your king and the shrine of your images, the star of your god, which ye made to yourselves.

27 Therefore will I cause you to go into captivity beyond Damascus, saith Jehovah, whose name is the God of hosts.

   

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Apocalypse Revealed # 360

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360. Of the tribe of Joseph twelve thousand were sealed. This symbolizes a doctrine of goodness and truth in those people who will be part of the New Heaven and of the Lord's New Church.

In the highest sense Joseph symbolizes the Lord in respect to His Divinity on the spiritual plane; in the spiritual sense, the spiritual kingdom; and in the natural sense, reproduction and multiplication. Here, however, Joseph symbolizes the doctrine of goodness and truth that is found in people who are in the Lord's spiritual kingdom. Joseph has this symbolism here because he is named after the tribe of Zebulun and before the tribe of Benjamin, thus in between them, and the tribe mentioned first in a series or group symbolizes some love pertaining to the will; the tribe mentioned after that symbolizes some aspect of wisdom pertaining to the intellect; and the tribe mentioned last symbolizes some useful outcome or effect resulting from them. Every series is thus a complete one.

Since Joseph symbolized the Lord's spiritual kingdom, therefore He was made ruler in Egypt (Genesis 41:38-44, Psalms 105:17-22), where every particular has a symbolic meaning that has to do with the Lord's spiritual kingdom.

The spiritual kingdom is the Lord's royal one, while the celestial kingdom is His priestly one.

[2] Joseph here symbolizes a doctrine of goodness and truth because he is substituted here for Ephraim, and Ephraim symbolizes the intellectual component of the church (see The Doctrine of the New Jerusalem Regarding the Sacred Scripture 79), the intellectual component of the church being everything derived from the doctrine of goodness and truth drawn from the Word.

Joseph is substituted here for Ephraim because Manasseh, Joseph's second son, who symbolized the volitional component of the church, was already included among the tribes (no. 355).

Because the intellectual component of the church is derived from a doctrine of goodness and truth, therefore Joseph symbolizes this intellectual component and also that doctrine in the following places:

Joseph is a fruitful bough, a fruitful bough by a spring... His bow remained in strength... (He will be blessed) with blessings of heaven above, blessings of the deep that lies beneath... (Genesis 49:22-26)

The spring symbolizes the Word, and the bow doctrine (no. 299).

Blessed of Jehovah is (Joseph's) land, with the precious things of heaven, with the dew, and the deep lying beneath, and with the precious fruits of the sun, with the precious produce of the months, and... with the precious things of the earth and its fullness... Let it come on the head of Joseph... (Deuteronomy 33:13-17)

The precious things symbolize concepts of goodness and truth, from which comes doctrine.

...who drink from goblets of wine, and... are not grieved over the shattering of Joseph. (Amos 6:6)

I will strengthen the house of Judah, and I will save the house of Joseph... (Hence) they shall be like mighty Ephraim, and their heart shall rejoice as if with wine. (Zechariah 10:6-7)

Here, too, Joseph stands for doctrine, the wine symbolizing its truth springing from goodness (no. 316).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.