Bible

 

2 Samuel 10

Studie

   

1 And it came to pass after this, that the king of the children of Ammon died, and Hanun his son reigned in his stead.

2 And David said, I will show kindness unto Hanun the son of Nahash, as his father showed kindness unto me. So David sent by his servants to comfort him concerning his father. And David's servants came into the land of the children of Ammon.

3 But the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honor thy father, in that he hath sent comforters unto thee? hath not David sent his servants unto thee to search the city, and to spy it out, and to overthrow it?

4 So Hanun took David's servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away.

5 When they told it unto David, he sent to meet them; for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return.

6 And when the children of Ammon saw that they were become odious to David, the children of Ammon sent and hired the Syrians of Beth-rehob, and the Syrians of Zobah, twenty thousand footmen, and the king of Maacah with a thousand men, and the men of Tob twelve thousand men.

7 And when David heard of it, he sent Joab, and all the host of the mighty men.

8 And the children of Ammon came out, and put the battle in array at the entrance of the gate: and the Syrians of Zobah and of Rehob, and the men of Tob and Maacah, were by themselves in the field.

9 Now when Joab saw that the battle was set against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians:

10 And the rest of the people he committed into the hand of Abishai his brother; and he put them in array against the children of Ammon.

11 And he said, If the Syrians be too strong for me, then thou shalt help me; but if the children of Ammon be too strong for thee, then I will come and help thee.

12 Be of good courage, and let us play the man for our people, and for the cities of our God: and Jehovah do that which seemeth him good.

13 So Joab and the people that were with him drew nigh unto the battle against the Syrians: and they fled before him.

14 And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai, and entered into the city. Then Joab returned from the children of Ammon, and came to Jerusalem.

15 And when the Syrians saw that they were put to the worse before Israel, they gathered themselves together.

16 And Hadarezer sent, and brought out the Syrians that were beyond the River: and they came to Helam, with Shobach the captain of the host of Hadarezer at their head.

17 And it was told David; and he gathered all Israel together, and passed over the Jordan, and came to Helam. And the Syrians set themselves in array against David, and fought with him.

18 And the Syrians fled before Israel; and David slew of the Syrians [the men of] seven hundred chariots, and forty thousand horsemen, and smote Shobach the captain of their host, so that he died there.

19 And when all the kings that were servants to Hadarezer saw that they were put to the worse before Israel, they made peace with Israel, and served them. So the Syrians feared to help the children of Ammon any more.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 7161

Prostudujte si tuto pasáž

  
/ 10837  
  

7161. 'Because you have caused our odour to stink in the eyes of Pharaoh and in the eyes of his servants' means that because of them 1 all those who are steeped in falsities feel such a strong aversion to our spirit of obedience. This is clear from the meaning of 'causing to stink' as an aversion, dealt with below; and from the meaning of 'odour' as an ability to perceive what is pleasing, dealt with in 925, 1514, 1517-1519, 3577, 4626, 4628, 4748. And meaning an ability to perceive what is pleasing, 'odour' also means an ability to perceive faith and charity since these are pleasing, 1519, 4628, 4748. And since they are pleasing, a spirit of obedience is most pleasing, for a spirit of obedience is the genuine good of faith and charity. This is why 'odour' here means a spirit of obedience.

[2] Just as 'odour' implies everything that is pleasing to the Lord, so 'stink' implies that which is unpleasing to the Lord. Consequently 'stink' means an aversion as well as abomination, and also in actual fact corresponds to an aversion and abomination - an aversion to and abomination on the part of falsity and evil. Since 'stink' is associated with aversion it is therefore also used in the Word to express aversion, as in Samuel,

Israel became stinking to the Philistines. 1 Samuel 13:4.

In the same author,

Achish said of David, He has made himself utterly stinking among his people, in Israel. 1 Samuel 17:12.

In the same author,

When the children of Ammon saw that they had become stinking to David... 2 Samuel 10:6.

In the same author,

Ahitophel said to Absalom, So that the whole of Israel may hear that you have become stinking to your father. 2 Samuel 16:21.

In these places 'stinking' stands for aversion. In Isaiah,

Let the slain of the gentiles be cast out, and the stink of their dead bodies rise up, and the mountains be melted with [their] blood. Isaiah 34:3.

'The stink' stands for abominable evil, as it likewise does in Amos 4:10, and in David, Psalms 38:4-5.

[3] 'In the eyes of Pharaoh and in the eyes of his servants' means in the perception of all those who are steeped in falsities. This is clear from the meaning of 'the eyes' as perception, 4339; and from the representation of 'Pharaoh' as those who are steeped in falsities, dealt with in 6651, 6679, 6683, 7107, 7110, 7126, 7142. The reason why in their eyes their odour is said to stink is that all who are steeped in falsities and evils feel an aversion to all kinds of good; and to them truths stink.

[4] The fact that a stink emanates from those who are governed by evils and are consequently steeped in falsities is plainly evident from the hells that are called the dead-body hells, where assassins are and those ferociously bent on revenge, and from the hells which are called excrementitious, where adulterers are and those who have held foul pleasures as the end in view. When those hells are opened up insufferable stenches emanate from them, 4671; yet they are not detected except by those in whom inner powers on the level of their spirit have been opened. But the inhabitants of those hells find those disgusting smells pleasing and therefore like to live among those stenches, 4628. For they are like those animals which spend their time among dead bodies and excrement, finding the delight of their lives among them. When they come away from the atmosphere filled with those stenches, they find sweet and pleasing odours offensive and extremely displeasing. From all this one may now see how to understand the explanation that those steeped in falsities feel such a strong aversion to anything connected with the law of God and doctrinal teachings derived from it, represented by Moses and Aaron, in reference to whom it says that they made [the people's] odour stink in the eyes of Pharaoh and in the eyes of his servants.

Poznámky pod čarou:

1. i.e. the law of God and doctrinal teachings derived from it

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.