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2 Samuel 1

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1 And it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;

2 it came to pass on the third day, that, behold, a man came out of the camp from Saul, with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.

3 And David said unto him, From whence comest thou? And he said unto him, Out of the camp of Israel am I escaped.

4 And David said unto him, How went the matter? I pray thee, tell me. And he answered, The people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also.

5 And David said unto the young man that told him, How knowest thou that Saul and Jonathan his son are dead?

6 And the young man that told him said, As I happened by chance upon mount Gilboa, behold, Saul was leaning upon his spear; and, lo, the chariots and the horsemen followed hard after him.

7 And when he looked behind him, he saw me, and called unto me. And I answered, Here am I.

8 And he said unto me, Who art thou? And I answered him, I am an Amalekite.

9 And he said unto me, Stand, I pray thee, beside me, and slay me; for anguish hath taken hold of me, because my life is yet whole in me.

10 So I stood beside him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.

11 Then David took hold on his clothes, and rent them; and likewise all the men that were with him:

12 and they mourned, and wept, and fasted until even, for Saul, and for Jonathan his son, and for the people of Jehovah, and for the house of Israel; because they were fallen by the sword.

13 And David said unto the young man that told him, Whence art thou? And he answered, I am the son of a sojourner, an Amalekite.

14 And David said unto him, How wast thou not afraid to put forth thy hand to destroy Jehovah's anointed?

15 And David called one of the young men, and said, Go near, and fall upon him. And he smote him, so that he died.

16 And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain Jehovah's anointed.

17 And David lamented with this lamentation over Saul and over Jonathan his son

18 (and he bade them teach the children of Judah [the song of] the bow: behold, it is written in the book of Jashar):

19 Thy glory, O Israel, is slain upon thy high places! How are the mighty fallen!

20 Tell it not in Gath, Publish it not in the streets of Ashkelon; Lest the daughters of the Philistines rejoice, Lest the daughters of the uncircumcised triumph.

21 Ye mountains of Gilboa, Let there be no dew nor rain upon you, neither fields of offerings: For there the shield of the mighty was vilely cast away, The shield of Saul, not anointed with oil.

22 From the blood of the slain, from the fat of the mighty, The bow of Jonathan turned not back, And the sword of Saul returned not empty.

23 Saul and Jonathan were lovely and pleasant in their lives, And in their death they were not divided: They were swifter than eagles, They were stronger than lions.

24 Ye daughters of Israel, weep over Saul, Who clothed you in scarlet delicately, Who put ornaments of gold upon your apparel.

25 How are the mighty fallen in the midst of the battle! Jonathan is slain upon thy high places.

26 I am distressed for thee, my brother Jonathan: Very pleasant hast thou been unto me: Thy love to me was wonderful, Passing the love of women.

27 How are the mighty fallen, And the weapons of war perished!

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True Christian Religion # 278

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278. The second experience.

Once a paper was sent down to me from heaven written in Hebrew letters, but in the script used in ancient times; the letters which nowadays have in places straight lines were curved, with flourishes pointing upwards. The angels who were then present with me said that they gathered complete ideas from the letters themselves, knowing them especially from the curves of the lines and the serifs of the letters. They explained what these meant separately and what when combined. They said that H, which was added to the names of Abram and Sarai, meant what is infinite and eternal. They also explained in my presence the meaning of a verse of the Word, Psalm 32:2, simply from the letters or characters; their meaning was in short that the Lord is merciful to those who do wrong.

They told me that writing in the third heaven consists of letters bent into various curves, each of which conveys some meaning. Vowels there stood for the sound which corresponds to an affection. In that heaven they cannot pronounce the vowels i and e, but substitute for them y and eu 1 , They used the vowels a, o and u, because they give a full sound. They also said that they did not pronounce any consonants harshly, but softly; and this was why certain Hebrew letters have a point inside, as a sign they are pronounced softly. They said that harshness in letters was used in the spiritual heaven, because there they possess truths, and the truth admits harshness, but good does not, and the angels of the Lord's celestial kingdom, that is, the third heaven, possess good.

They also said that they had among themselves the Word written in curved letters with flourishes and serifs which conveyed a meaning. This made it plain what these words of the Lord mean:

Not a jot nor a stroke shall pass away from the Law, until all things are done, Matthew 5:18.

Also:

It is easier for heaven and earth to pass away than for one dot of the Law to fall out, Luke 16:17.

Poznámky pod čarou:

1. These letters must be understood as having values as in modern Italian, but y means the sound of French u or German u.

  
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Thanks to the Swedenborg Society for the permission to use this translation.