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1 Samuel 3

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1 And the child Samuel ministered unto Jehovah before Eli. And the word of Jehovah was precious in those days; there was no frequent vision.

2 And it came to pass at that time, when Eli was laid down in his place (now his eyes had begun to wax dim, so that he could not see),

3 and the lamp of God was not yet gone out, and Samuel was laid down [to sleep], in the temple of Jehovah, where the ark of God was;

4 that Jehovah called Samuel; and he said, Here am I.

5 And he ran unto Eli, and said, Here am I; for thou calledst me. And he said, I called not; lie down again. And he went and lay down.

6 And Jehovah called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou calledst me. And he answered, I called not, my son; lie down again.

7 Now Samuel did not yet know Jehovah, neither was the word of Jehovah yet revealed unto him.

8 And Jehovah called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou calledst me. And Eli perceived that Jehovah had called the child.

9 Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, Jehovah; for thy servant heareth. So Samuel went and lay down in his place.

10 And Jehovah came, and stood, and called as at other times, Samuel, Samuel. Then Samuel said, Speak; for thy servant heareth.

11 And Jehovah said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that heareth it shall tingle.

12 In that day I will perform against Eli all that I have spoken concerning his house, from the beginning even unto the end.

13 For I have told him that I will judge his house for ever, for the iniquity which he knew, because his sons did bring a curse upon themselves, and he restrained them not.

14 And therefore I have sworn unto the house of Eli, that the iniquity of Eli's house shall not be expiated with sacrifice nor offering for ever.

15 And Samuel lay until the morning, and opened the doors of the house of Jehovah. And Samuel feared to show Eli the vision.

16 Then Eli called Samuel, and said, Samuel, my son. And he said, Here am I.

17 And he said, What is the thing that [Jehovah] hath spoken unto thee? I pray thee, hide it not from me: God do so to thee, and more also, if thou hide anything from me of all the things that he spake unto thee.

18 And Samuel told him every whit, and hid nothing from him. And he said, It is Jehovah: let him do what seemeth him good.

19 And Samuel grew, and Jehovah was with him, and did let none of his words fall to the ground.

20 And all Israel from Dan even to Beer-sheba knew that Samuel was established to be a prophet of Jehovah.

21 And Jehovah appeared again in Shiloh; for Jehovah revealed himself to Samuel in Shiloh by the word of Jehovah.

   

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Dust

  

Dust, in Ezekiel 26:12, signifies the lowest things which are of the sensual principle of man. They can be either good or bad, depending on the context.

In Isaiah 40:12, the dust signifies exterior or natural truths and goods of heaven and the church.

In Genesis 2:7, the dust is good, and we see some interesting nuances:

First, there's this: 'To form the man, dust from the ground' is to form his external man, which had not previously been man... (Arcana Coelestia 94)

Here, this formation of our external body and mind is a precursor, setting the stage for God to "breathe into our nostrils".

In Arcana Coelestia 1610, we find this passage, where again, dust has a good signification:

'Dust of the earth' has regard to those things that are celestial, for, as shown already, 'the earth' means the celestial aspect of love; 'dust of the sea' has regard to those things that are spiritual, for 'the sea', as has also been shown, means the spiritual aspect of love; while 'as the stars of heaven' means both but in a higher degree. And because these things cannot be numbered they therefore became common expressions to describe growth and multiplication beyond measure.

Then, in Arcana Coelestia 3707, these ideas get pulled together:

The reason the dust of the earth symbolizes goodness is that the earth, [or land,] symbolizes the Lord’s kingdom and therefore goodness, as shown just above in §3705. The dust of that land, then, means goodness, but earthly goodness, since the land symbolizes what is lowest in the Lord’s kingdom....

But there are bad connotations, too. In Micah 7:14-17, licking dust symbolizes being only sensual - bodily and external, worldly, and selfish. It's much the same in Psalms 72:9, where "Barbarians will bow down before God, and His enemies lick the dust...". See Arcana Coelestia 249, 3413 for interesting explanations of this.

(Odkazy: Apocalypse Explained 1145)