Numbers 33

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1 These are the journeys of the children of Israel, who went forth from the land of Egypt with their armies under the hand of Moses and Aaron.

2 And Moses wrote their goings out according to their journeys by the commandment of the LORD: and these are their journeys according to their goings out.

3 And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with a high hand in the sight of all the Egyptians.

4 For the Egyptians buried all their first-born, whom the LORD had smitten among them: upon their gods also the LORD executed judgments.

5 And the children of Israel removed from Rameses, and encamped in Succoth.

6 And they departed from Succoth, and encamped in Etham, which is in the edge of the wilderness.

7 And they removed from Etham, and turned again to Pi-hahiroth, which is before Baal-zephon: and they encamped before Migdol.

8 And they departed from before Pi-hahiroth, and passed through the midst of the sea into the wilderness, and went three days' journey in the wilderness of Etham, and encamped in Marah.

9 And they removed from Marah, and came to Elim: and in Elim were twelve fountains of water, and seventy palm-trees; and they encamped there.

10 And they removed from Elim, and encamped by the Red sea.

11 And they removed from the Red sea, and encamped in the wilderness of Sin.

12 And they took their journey out of the wilderness of Sin, and encamped in Dophkah.

13 And they departed from Dophkah, and encamped in Alush.

14 And they removed from Alush, and encamped at Rephidim, where was no water for the people to drink.

15 And they departed from Rephidim, and encamped in the wilderness of Sinai.

16 And they removed from the desert of Sinai, and encamped at Kibroth-hattaavah.

17 And they departed from Kibroth-hattaavah, and encamped at Hazeroth.

18 And they departed from Hazeroth, and encamped in Rithmah.

19 And they departed from Rithmah, and encamped at Rimmon-parez.

20 And they departed from Rimmon-parez, and encamped in Libnah.

21 And they removed from Libnah, and encamped at Rissah.

22 And they journeyed from Rissah, and encamped in Kehelathah.

23 And they went from Kehelathah, and encamped in mount Shapher.

24 And they removed from mount Shapher, and encamped in Haradah.

25 And they removed from Haradah, and encamped in Makheloth.

26 And they removed from Makheloth, and encamped at Tahath.

27 And they departed from Tahath, and encamped at Tarah.

28 And they removed from Tarah, and encamped in Mithcah.

29 And they went from Mithcah, and encamped in Hashmonah.

30 And they departed from Hashmonah, and encamped at Moseroth.

31 And they departed from Moseroth, and encamped in Bene-jaakan.

32 And they removed from Bene-jaakan, and encamped at Hor-hagidgad.

33 And they went from Hor-hagidgad, and encamped in Jotbathah.

34 And they removed from Jotbathah, and encamped at Ebronah.

35 And they departed from Ebronah, and encamped at Ezion-gaber.

36 And they removed from Ezion-gaber, and encamped in the wilderness of Zin, which is Kadesh.

37 And they removed from Kadesh, and encamped in mount Hor, in the edge of the land of Edom.

38 And Aaron the priest ascended mount Hor at the commandment of the LORD, and died there, in the fortieth year after the children of Israel departed from the land of Egypt, in the first day of the fifth month.

39 And Aaron was a hundred and twenty and three years old when he died in mount Hor.

40 And king Arad the Canaanite who dwelt in the south in the land of Canaan, heard of the coming of the children of Israel.

41 And they departed from mount Hor, and encamped in Zalmonah.

42 And they departed from Zalmonah, and encamped in Punon.

43 And they departed from Punon, and encamped in Oboth.

44 And they departed from Oboth, and encamped in Ije-abarim, in the border of Moab.

45 And they departed from Iim, and encamped in Dibon-gad.

46 And they removed from Dibon-gad, and encamped in Almon-diblathaim.

47 And they removed from Almon-diblathaim, and encamped on the mountains of Abarim, before Nebo.

48 And they departed from the mountains of Abarim, and encamped in the plains of Moab by Jordan near Jericho.

49 And they encamped by Jordan, from Beth-jeshimoth even to Abel-shittim in the plains of Moab.

50 And the LORD spoke to Moses in the plains of Moab by Jordan near Jericho, saying,

51 Speak to the children of Israel, and say to them, When ye have passed over Jordan into the land of Canaan;

52 Then ye shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite demolish all their high places:

53 And ye shall dispossess the inhabitants of the land, and dwell in it; for I have given you the land to possess it.

54 And ye shall divide the land by lot for an inheritance among your families: to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man's inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit.

55 But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be prickles in your eyes, and thorns in your sides, and shall harass you in the land in which ye dwell.

56 Moreover, it shall come to pass, that I shall do to you as I thought to do to them.

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Explanation of Numbers 33      

Napsal(a) Henry MacLagan

Verses 1-2. The subject of whole chapter is the changes of state through which the man of the church passes in the course of regeneration, which are all inscribed on his memory.

Verses 1-15. The first general state includes deliverance from evil, a state of instruction, and some preparatory states of temptation.

Verses 16-36. The second general state involves more temptations, and a gradual advance towards a state of the good of truth or of charity, accompanied by successive states of instruction and a realization of more distinct states of natural delight in good and truth.

Verses 37-49. And the third general state describes other states of temptation, during which there is a decline to a state of adulterated good.

Verses 50-56. But now revelation follows concerning deliverance from this temptation, and an advance into the heavenly state in which evils and errors are to be entirely abolished, or removed, because otherwise falsities would obscure the light of truth, weaken the life of charity, and pervert the life of love to the Lord.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 3249, 3325, 3858, 4236, 8017

Apocalypse Revealed 439, 862


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 458, 560

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Skočit na podobné biblické verše

Genesis 15:7, 47:11

Exodus 6:26, 7:7, 12:12, 29, 37, 41, 51, 13:20, 14:2, 8, 9, 15:22, 23, 27, 16:1, 17:1, 18:11, 19:1, 2, 34:12, 13

Numbers 3:13, 10:12, 11:34, 35, 12:16, 13:26, 20:22, 28, 21:1, 4, 10, 11, 22:1, 25:1, 26:54, 55, 27:12, 32:34

Deuteronomy 1:3, 2:8, 3:18, 9:1, 10:6, 7, 32:50

Joshua 1:6, 11:15, 13:20, 23:5, 7, 13, 16

1 Kings 9:26, 11:7

Isaiah 19:1

Jeremiah 48:22

Ezekiel 6:14, 25:9, 28:24

Významy biblických slov

children
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

land
Generally in the Bible a "country" means a political subdivision ruled by a king, or sometimes a tribe with a territory ruled by a king...

egypt
In the Bible, Egypt means knowledge and the love of knowledge. In a good sense that means knowledge of truth from the Lord through the...

armies
A host and an army come from the same Hebrew word and mean the same thing in Bible; when the Children of Israel were numbered...

under
Generally speaking things that are seen as lower physically in the Bible represent things that are lower or more external spiritually. In some cases this...

hand
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

moses
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

aaron
Aaron was the brother of Moses. He symbolizes two things, at different stages of the story. During the first part of the exodus, when he...

wrote
In John 8:2-11, the Lord wrote twice on the ground, when the woman taken in adultery was brought to him, which signifies the condemnation of...

the Lord
The Bible refers to the Lord in many different ways, which from the text seem indistinguishable and interchangeable. Understood in the internal sense, though, there...

lord
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

Rameses
'The land of Rameses,' as in Genesis 47:11, signifies the inmost of the spiritual principle in the natural mind.

the first
'Resurrection' signifies salvation and eternal life. 'The first,' mentioned in Revelation 20:5, 6, does not mean a first resurrection, but the essence and primary part...

first
Why would it be insulting for a man to refer to his married partner as his “first wife”? Because it implies there will be a...

month
'A month' has respect to the state of truth in a person. 'A month' signifies a full state. Month,' as in Genesis 29, signifies the...

fifteenth
Fifteen, as in Genesis 7:20, signifies so few as to be scarce anything.

day of
'Day of vengeance' signifies a state of damnation.

day
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

passover
'The Passover,' in Exodus 12, 27, signifies the presence of the Lord and His liberation from damnation of the people of the spiritual church. 'The...

high
'Height' signifies what is inward, and also heaven.

sight
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

egyptians
In the Bible, Egypt means knowledge and the love of knowledge. In a good sense that means knowledge of truth from the Lord through the...

buried
'Being buried' or 'put into monuments' signifies resurrection and continuation of life.

First-born
First-born, in a supreme sense, represents the Lord as to divine celestial love, and also those respectively who were of the celestial church. First-born: Inasmuch...

smitten
To strike or smite, when used in the Bible, means to attack, harm or destroy, and is usually in reference to an attack on someone’s...

gods
The Lord is called "Jehovah" in the Bible when the text is referring to his essence, which is love itself. He is called "God" when...

removed
As with many verbs, the meaning of "remove" in the Bible varies a good bit depending on context. It generally involves a separation of spiritual...

encamped
'Pitch,' as in Genesis 14:10, denotes lusts. 'Burning pitch,' as in Isaiah 34:9, signifies direful fantasies.

Succoth
'Succoth,' as in Genesis 33:17, and Psalms 60:6-7 and 108:7-8, signifies the quality of the holy state of truth from good, because 'Succoth' signifies tents,...

wilderness
'The wilderness of Sin,' as in Exodus 16, signifies the good from truth in a state of temptation.

turned
Swedenborg says that the Lord is the sun of heaven, and like the natural sun of our world shines on everyone, good or evil. What...

before
In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's...

passed
'To pass,' as in Genesis 31:52, signifies flowing in. 'To pass the night,' as in Genesis 24:54, signifies having peace. 'To pass through,' as in...

midst
'Middle' denotes what is primary, principal, or inmost.

sea
Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

three
The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

days
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

journey
'To journey' signifies the institutes and order of life.

Marah
'Marah' denotes the quality and quantity of temptation, and also what is bitter.

came
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

elim
Elim (Exod. 15:27) signifies a state of illustration and of affection, thus of consolation after temptation.

water
'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...

Red sea
'The Red sea' signifies hell and damnation, or temptation.

Wilderness of Sin
'The wilderness of Sin,' as in Exodus 16, signifies the good from truth in a state of temptation.

Rephidim
'Rephidim,' as in Exodus 17:1, signify the quality of temptations to truth.

drink
Food in the Bible represents the desire for good, and water and other drinks represent the understanding and true ideas we need to recognize what...

Sinai
'Mount Sinai,' as in Exodus 19:1, signifies, in the highest sense, divine truth from divine good. 'Mount' means divine good, and 'Sinai,' divine truth, and...

desert
'Wilderness' signifies something with little life in it, as described in the internal sense in Luke 1:80 'Wilderness' signifies somewhere there is no good because...

journeyed
'To journey' signifies the institutes and order of life.

mount
The Writings tell us that the Lord's love is the sun of heaven, and it is natural for us to look above ourselves to the...

kadesh
'Kadesh' denotes truths, and contention about truths.

edge
Often translated as “edge,” “border,” “boundary,” “outskirts,” “far places” and other ways, this term is used in the Bible for the farthest reaches of an...

edom
'Edom' or 'Idumea,' as in Isaiah 34:5, signifies those who are in evil and in falsities thence derived.

died
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

fortieth
'Forty' means completeness because 'four' means what is complete, as does 'ten.' Forty is the product of four and ten. Compound numbers have a meaning...

hundred
It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...

twenty
'Twenty,' when referring to a quantity, signifies everything, or fullness, because it is ten twice. In Genesis 18:31, 'twenty', like all numbers occurring in the...

Three years old
'Three years old,' as in Genesis 15:9, implies all the times and states of the church, which appears from the significance of 'three' in the...

old
'Old waste places' signify the celestial aspects of faith.

canaan
Canaan signifies a worship in things external without internals, which arose out of the internal church corrupted, called Ham. Thus it is that Ham is...

dwelt
Inhabitants,' in Isaiah 26:9, signify the men of the church who are in good of doctrine, and thence in the good of life.

south
In the Word, 'the south' or 'midday' means a state of light, which is a state of intelligence produced by truths, thus also an interior...

Land of Canaan
The land of Canaan' in the Word, means love, and consequently, the will of the celestial self.

heard
Thanks to modern science, we now understand that hearing actually happens in the brain, not the ears. The ears collect vibrations in the air and...

coming
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

border
A border as in Isaiah 54:12 signifies the scientific and sensual principle. "And thou shalt make unto it a border of an hand-breath round about."...

moab
Ammonite and Moabite ('Deuteronomy 23:3'), signify the profanation of the celestial and spiritual things of faith.

Iim
'Iim' signify interior things of worship pertaining to self-love.

Dibon
'Holon, Jahazah, Mephaath, Dibon, Nebo, Beth-diblathaim, Kiriathaim, Beth-gamu, Beth-meon, Kerioth, Bozrah,' as mentioned in Jeremiah 48:21-26, signify the kinds of the false principle, whereby those...

mountains
'Hills' signify the good of charity.

Nebo
'Holon, Jahazah, Mephaath, Dibon, Nebo, Beth-diblathaim, Kiriathaim, Beth-gamu, Beth-meon, Kerioth, Bozrah,' as mentioned in Jeremiah 48:21-26, signify the kinds of the false principle, whereby those...

plains
'A plain' signifies good and truth in the natural self, because 'the people who dwell in plains,' or 'beneath mountains and hills' are in the...

jordan
The river Jordan separates the land of Canaan from the lands to the east. This separation represents the division of the human mind into an internal...

jericho
Jericho' signifies instruction and also the good of life because no one can be instructed in the truths of doctrine but he who is in...

spoke
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

speak
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

say
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

the inhabitants
'The inhabitants of Teman,' as in Jeremiah 49:20, signifies the evils and falsities opposed to the Lord’s celestial kingdom.

inhabitants
Inhabitants,' in Isaiah 26:9, signify the men of the church who are in good of doctrine, and thence in the good of life.

images
'Images' denote things fashioned from man’s own intelligence.

dwell
Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and re-raised...

given
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

lot
On the most internal level, the stories of Abraham tell us about the Lord's development in his own childhood, with Abraham representing the Lord's spiritual...

inheritance
In Biblical times, possessions passed from fathers to sons, a patriarchal system that would not be accepted in today's society – but one that is...

inherit
In Biblical times, possessions passed from fathers to sons, a patriarchal system that would not be accepted in today's society – but one that is...

families
Families (Gen 8:19) signify goodnesses and truths arranged in man by the Lord, according to order. Families have respect to truths. (Nahum 3:4)

fathers
Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In...

eyes
It’s common to say “I see” when we understand something. And indeed, “seeing” in the Bible represents grasping and understanding spiritual things. So it makes...

sides
'Sides' signify the interior or middle between the inmost and the extremes. The word 'rib' is used to mean sides, they denote truths, but sides...


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