1 Samuel 10

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Turkish Bible         

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1 Sonra Samuel yağ kabını alıp yağı Saulun başına döktü. Onu öpüp şöyle dedi: ‹‹RAB seni kendi halkına önder olarak meshetti.

2 Bugün benden ayrıldıktan sonra Benyamin sınırında, Selsahtaki Rahelin mezarı yanında iki kişiyle karşılaşacaksın. Sana, ‹Aramaya çıktığın eşekler bulundu› diyecekler, ‹Baban eşekleri düşünmekten vazgeçti, oğlum için ne yapsam diye sizin için kaygılanmaya başladı.›

3 Oradan daha ilerleyip Tavordaki meşe ağacına varacaksın. Orada biri üç oğlak, biri üç somun ekmek, öbürü de bir tulum şarapla Tanrının huzuruna, Beytele çıkan üç adamla karşılaşacaksın.

4 Seni selamlayıp iki somun ekmek verecekler. Sen de kabul edeceksin.

5 Sonra Filist ordugahının bulunduğu Givat-Elohime varacaksın. Kente girince, önlerinde çenk, tef, kaval ve lir çalanlarla birlikte peygamberlik ederek tapınma yerinden inen bir peygamber topluluğuyla karşılaşacaksın.

6 RABbin Ruhu senin üzerine güçlü bir biçimde inecek. Onlarla birlikte peygamberlikte bulunacak ve başka bir kişiliğe bürüneceksin.

7 Bu belirtiler gerçekleştiğinde, duruma göre gerekeni yap. Çünkü Tanrı seninledir.

8 Şimdi benden önce Gilgala git. Yakmalık sunuları sunmak ve esenlik kurbanlarını kesmek için ben de yanına geleceğim. Ancak, ben yanına gelip ne yapacağını bildirene dek yedi gün beklemen gerekecek.››

9 Saul, Samuelin yanından ayrılmak üzere ona sırtını döner dönmez, Tanrı ona başka bir kişilik verdi. O gün bütün bu belirtiler gerçekleşti.

10 Givaya varınca, Saulu bir peygamber topluluğu karşıladı. Tanrının Ruhu güçlü bir biçimde üzerine indi ve Saul onlarla birlikte peygamberlikte bulunmaya başladı.

11 Onu önceden tanıyanların hepsi, peygamberlerle birlikte peygamberlikte bulunduğunu görünce, birbirlerine, ‹‹Ne oldu Kiş oğluna? Saul da mı peygamber oldu?›› diye sordular.

12 Orada oturanlardan biri, ‹‹Ya onların babası kim?›› dedi. İşte, ‹‹Saul da mı peygamber oldu?›› sözü buradan gelir.

13 Saul peygamberlikte bulunduktan sonra tapınma yerine çıktı.

14 Amcası, Saul ile hizmetkârına, ‹‹Nerede kaldınız?›› diye sordu. Saul, ‹‹Eşekleri arıyorduk›› diye karşılık verdi, ‹‹Onları bulamayınca, Samuele gittik.››

15 Amcası, ‹‹Samuel sana neler söyledi, lütfen bana da anlat›› dedi.

16 Saul, ‹‹Eşeklerin bulunduğunu bize açıkça bildirdi›› diye yanıtladı. Ama Samuelin krallıkla ilgili sözlerini amcasına açıklamadı.

17-18 Sonra Samuel, İsrail halkını Mispada RAB için bir araya getirip şöyle dedi: ‹‹İsrailin Tanrısı RAB diyor ki, ‹Ben İsraillileri Mısırdan çıkardım. Mısırlıların ve size baskı yapan bütün krallıkların elinden sizi kurtardım.›

19 Ama siz bugün bütün zorluk ve sıkıntılarınızdan sizi kurtaran Tanrınıza sırt çevirdiniz ve, ‹Hayır, bize bir kral ata› dediniz. Şimdi RABbin önünde oymak oymak, boy boy dizilin.››

20 Samuel bütün İsrail oymaklarını bir bir öne çıkardı. Bunlardan Benyamin oymağı kurayla seçildi.

21 Sonra Benyamin oymağını boy boy öne çağırdı. Matrinin boyu seçildi. En sonunda da Matri boyundan Kiş oğlu Saul seçildi. Onu aradılarsa da bulamadılar.

22 Yine RABbe, ‹‹O daha buraya gelmedi mi?›› diye sordular. RAB de, ‹‹O burada, eşyaların arasında saklanıyor›› dedi.

23 Bunun üzerine koşup Saulu oradan getirdiler. Saul halkın arasına geldi. Boyu hepsinden bir baş uzundu.

24 Samuel halka, ‹‹RABbin seçtiği adamı görüyor musunuz?›› dedi, ‹‹Bütün halkın arasında bir benzeri yok.›› Bunun üzerine halk, ‹‹Yaşasın kral!›› diye bağırdı.

25 Samuel krallığın ilkelerini halka açıkladı. Bunları kitap haline getirip RABbin önüne koydu. Sonra herkesi evine gönderdi.

26 Saul da Givaya, kendi evine döndü. Tanrının isteklendirdiği yiğitler ona eşlik ettiler.

27 Ama bazı kötü kişiler, ‹‹O bizi nasıl kurtarabilir?›› diyerek Saul'u küçümsediler ve ona armağan vermediler. Saul ise buna aldırmadı.

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Exploring the Meaning of 1_Samuel 10      

In this chapter, Samuel took a flask of oil and anointed Saul’s head. He told Saul that the donkeys he was searching for had been found, and sent him instead to Bethel, which he also called the hill of God. Bethel, where the Ark of the Covenant was kept, was a holy place. It represents a knowledge of celestial things (see Arcana Coelestia 1453).

Samuel prophesied that Saul would encounter a group of prophets at Bethel. When Saul arrived there, he met them, and he immediately felt the Spirit of the Lord and prophesied with them. When Saul returned home, the people who knew him recognized that something about him had changed. Had he become a prophet?

Later in the story, Samuel again called the people together at Mizpah. He spoke to them about how they had rejected the Lord. Then he began a selection process, drawing lots to determine who would be their first king. The tribe of Benjamin was chosen, then the family of Matri, and ultimately Saul. However, Saul was reluctant, and was hiding. They searched for him, found him, and brought him before the people. The people saw his outstanding appearance and height, and accepted him as someone suitable. Saul explained “the manner of the kingdom", and also described it in a book. The gathering was then dismissed.

Right away, there were hints of future trouble. Some people, referred to as children of Belial, who doubted that Saul was the man to lead them, and they did not bring him gifts.

The children of Belial stand for false ideas that are derived from evil, hellish loves. They are associated with the worship of other gods.

In the Word, gifts symbolize an introduction, to “initiate goodwill and favour.” These people did not trust Saul, and did not seek to create a good relationship with him (see Arcana Coelestia 4262).

It was important that the kings of Israel were anointed with oil. It was a mark of the representative role that they were to take. As mentioned in the previous chapter, they could not represent the Lord in the type of loving way that priests could. Instead, they could represent His truth. They could be examples of what it means to live by and enforce the law and to provide order.

The oil that Samuel used to anoint Saul also has a symbolic meaning. It represents the Lord as the good of love (see Arcana Coelestia 9954). Swedenborg writes that the reason priests and kings were anointed is that through this they represented the Lord, in His Divine humanity (see Apocalypse Revealed 779).

In a number of places in Scripture it is said that each of us has been made “kings and priests to God.” (See especially Revelation 1:5 and 5:10) This means that our lives can evolve, with the Lord’s guidance, so that everything about us can be an expression of both His love and His teachings, as they exist as a unity. This is what is means to become the “image and likeness of God” as described in Genesis 1:26.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 796, 1453, 4262, 6983, 9954

Apocalypse Revealed 779


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 323, 375

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Významy biblických slov

samuel
'Samuel' signifies the Word.

RAB
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

meshetti
Oil in the Bible represents the Lord’s love, so anointing someone (or something) with oil was a way to make that person (or object) a...

bugün
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

iki
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

bulundu
To not to be found any more, signifies not to rise again.

bir
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

üç
The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

ekmek
Just as natural food feeds the natural body, so spiritual food feeds the spiritual body. And since our spiritual body is the expression of what...

sonra
According to Swedenborg, time and space don’t exist in spiritual reality; they are purely natural things that exist only on the physical plane. This means...

tef
A drum (Gen. 31) signifies spiritual good.

lir
'Psalteries' correspond to spiritual good.

peygamber
The idea of a "prophet" is very closely tied to the idea of the Bible itself, since the Bible was largely written by prophets. At...

peygamberlik
The idea of a "prophet" is very closely tied to the idea of the Bible itself, since the Bible was largely written by prophets. At...

güçlü
'Might' denotes the forces or power of truth.

Tanrı
The Lord is called "Jehovah" in the Bible when the text is referring to his essence, which is love itself. He is called "God" when...

önce
In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's...

Yedi
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

gün
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

Peygamberlikte
The idea of a "prophet" is very closely tied to the idea of the Bible itself, since the Bible was largely written by prophets. At...

Saul
Saul was the first king of Israel, anointed by Samuel when the people insisted on having a king. Like all the kings, both good and...

bize
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

İsrail
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

diyor
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

Kral
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

diye bağırdı
'To shout from the top of the mountain,' as in Isaiah 42:11, signifies worship from the good of love.

kitap
(Rev. 10:9.) "And I went unto the angel, saying, give me the little book," signifies the faculty of perceiving the quality of the Word from...

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