Génesis 45

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1 Entonces José no pudo contenerse delante de todos los que estaban al lado suyo, y clamó: Haced salir de mi presencia a todos. Y no quedó nadie con él, para darse a conocer José a sus hermanos.

2 Entonces dio su voz con lloro; y oyeron los egipcios, y oyó también la casa del Faraón.

3 Y dijo José a sus hermanos: Yo soy José: ¿vive aún mi padre? Y sus hermanos no pudieron responderle, porque estaban turbados delante de él.

4 Entonces dijo José a sus hermanos: Llegaos ahora a mí. Y ellos se llegaron. Y él dijo: Yo soy José vuestro hermano, el que vendisteis a Egipto.

5 Ahora pues, no os entristezcáis, ni os pese de haberme vendido acá; que para vida me envió Dios delante de vosotros;

6 que ya han sido dos años de hambre en medio de la tierra, y aún quedan cinco años en que ni habrá arada ni siega.

7 Y Dios me envió delante de vosotros, para que vosotros quedaseis en la tierra, y para daros vida por grande libertad.

8 Así pues, no me enviasteis vosotros acá, sino Dios, que me ha puesto por padre del Faraón, y por señor a toda su casa, y por enseñoreador en toda la tierra de Egipto.

9 Daos prisa, id a mi padre y decidle: Así dice tu hijo José: Dios me ha puesto por señor de todo Egipto; ven a mí, no te detengas.

10 Y habitarás en la tierra de Gosén, y estarás cerca de mí, tú y tus hijos, y los hijos de tus hijos, tus ganados y tus vacas, y todo lo que tienes.

11 Y allí te alimentaré, pues aún quedan cinco años de hambre, para que no perezcas de pobreza tú y tu casa, y todo lo que tienes.

12 Y he aquí, vuestros ojos ven, y los ojos de mi hermano Benjamín, que mi boca os habla.

13 Haréis pues saber a mi padre toda mi gloria en Egipto, y todo lo que habéis visto; y daos prisa, y traed a mi padre acá.

14 Y se echó sobre el cuello de Benjamín su hermano, y lloró; y también Benjamín lloró sobre su cuello.

15 Y besó a todos sus hermanos, y lloró sobre ellos; y después sus hermanos hablaron con él.

16 Y se oyó la noticia en la casa del Faraón, diciendo: Los hermanos de José han venido. Y agradó a los ojos del Faraón y de sus siervos.

17 Y dijo el Faraón a José: Di a tus hermanos: Haced esto: cargad vuestras bestias, e id, volved a la tierra de Canaán;

18 y tomad a vuestro padre y vuestras familias, y venid a mí, que yo os daré lo bueno de la tierra de Egipto y comeréis la grosura de la tierra.

19 Y tú manda: Haced esto: tomaos de la tierra de Egipto carros para vuestros niños y vuestras mujeres; y tomad a vuestro padre, y venid.

20 Y no se os preocupe por vuestras alhajas, porque el bien de la tierra de Egipto será vuestro.

21 Y lo hicieron así los hijos de Israel; y les dio José carros conforme a la orden del Faraón, y les suministró mantenimiento para el camino.

22 A cada uno de todos ellos dio mudas de vestidos, y a Benjamín dio trescientas piezas de plata, y cinco mudas de vestidos.

23 Y a su padre envió esto: diez asnos cargados de lo mejor de Egipto, y diez asnas cargadas de trigo, y pan, y comida para su padre para el camino.

24 Y despidió a sus hermanos, y se fueron. Y él les dijo: No riñáis por el camino.

25 Y subieron de Egipto, y llegaron a la tierra de Canaán a Jacob su padre.

26 Y le dieron las nuevas, diciendo: José vive aún; y él es señor en toda la tierra de Egipto. Y su corazón se desmayó; pues no los creía.

27 Y ellos le contaron todas las palabras de José, que él les había hablado; y viendo él los carros que José enviaba para llevarlo, el espíritu de Jacob su padre revivió.

28 Entonces dijo Israel: Basta; José mi hijo vive todavía; iré, y le veré antes que yo muera.

  

Exploring the Meaning of Génesis 45      

Napsal(a) Helen Kennedy

Genesis 45

In this chapter, we have a story that tells us about the way that our inner self can get to be "at one" again with our more external self.

1. Then Joseph could not refrain himself before all them that stood by him; and he cried, “Make everyone go from me. So no one stood with him while Joseph made himself known to his brothers.

In Verse 1, Joseph represents the innermost heavenly part of us. See Arcana Coelestia 5868. “Could not refrain himself,” shows the desire and urgency that our inner spirit has to flow into the external or most troubled parts of us. When Joseph cries out for everyone to leave the room, it shows how all non-essential things are banished to the sidelines.

In Verse 2, Joseph weeps aloud. This is a metaphor that shows the great joy that the inmost heavenly part of our mind experiences when it is conjoined with our outer self. This strong emotion shows the depth of the Lord's merciful love, and the house of Pharaoh hearing it shows that it is felt throughout the whole of the natural mind.

In Verse 3, when Joseph says to his brothers, "I am Joseph; is my father still alive?", they can't answer him. They're troubled. Why? Our natural self perceives the movement of the inner spiritual self, but instead of being filled with joy, it experiences turmoil and confusion. This new opening to deeper things is going to change things; our natural self is going to be ashamed of the way it has been treating spiritual things.

When, in Verse 4, Joseph asks his brothers to come closer to him, this symbolizes our inner spirit becoming more apparent to the external or natural part of us. The brothers go closer, indicating that the natural is starting to better grasp the new situation.

It's the affection of truth which allows us to love others. The brothers, when they sold Joseph into Egypt as a slave, showed how our outermost mind starts with little or no affection or love for inner spiritual things.

But the Lord works with us. Our inner spiritual mind gets sent to Egypt, but Providence is working all the time, long before we are aware of it. In Verse 5, Joseph urges his brothers not to worry. Our inner spirit does not want us to have anxiety in our hearts about this past alienation.

The famine in the land indicates the severe lack of good in the natural or outer self. There are still five years to go, which shows the length of time before the remnants of good and truth the Lord has instilled in us while we were young will be able to shine forth. Still, at this point, two years in, something is happening. Those remnants are starting to be taken out from our innermost recesses of mind, where they have been stored.

In Verse 7, that "God sent me before you to preserve a posterity for you in the earth," is the inner self assuring our natural self that Providence is taking care of things, that the stored remnants of good and truth are enough to seed the future.

Before the deepest spiritual levels can reveal themselves as part of our lives, we need to be instructed in factual knowledge and other natural truths, all represented by the Pharoah and Egypt. However, these naturals truths depend on spiritual truths for their existence. That's what is meant in Verse 8, when it says that Joseph was “a father to Pharoah.”

In Verse 9, hastening or hurrying shows a joyful desire for connection. For the brothers to go back to their father and tel him about Joseph shows how a deeper, inner level that we thought was long lost can speak to us again.

“Come down to me; and do not tarry,” again shows the enthusiasm and happiness of the inner spirit at the possibility of being joined with the natural, outer self. “God has made me lord of all Egypt” emphasizes that our natural selves need to act in accordance with the more profound, inner things.

Dwelling together in the land of Goshen, in Verse 10, with the children and grandchildren, illustrates that in this new state, the spiritual and natural will be joined together forever and not separated again.

In Verse 11, we're given an image of how the spiritual always provides for and nourishes life on the natural level.

Verse 12 is a reassurance that what Joseph is saying is true. Joseph emphasizes it by saying, “And the eyes of my brother, Benjamin”. Benjamin signifies an intermediary between the deepest levels meant by Joseph and the outermost levels meant by Joseph’s brothers.

In Verse 13, the reference to glory is made, because when the natural level perceives something from the spiritual level it comes with light, brilliance and radiance. Joseph's urging his brothers to bring their father to him is another example of how, with love and emotion, the spiritual within us can barely contain its joy.

In verses 14 and, 15, Joseph and Benjamin weeping while holding one another gives a profound image of how deeply and completely the Lord desires to be united with us. Joseph’s brothers being able to talk with him comes in the aftermath of the outer or natural’s acceptance of deeper truths and realities, and there being a communication between inner and outer things.

In Verse 16, it says that the report of these events "was heard in Pharoah’s house, saying, Joseph’s brothers have come: so it pleased Pharoah and his servants well." The deeper truths have infilled the natural and there is joy everywhere, even down to the lowest things, meant here by Pharoah’s servants.

In Verse 17, Pharaoh says to Joseph, “Say to your brothers, ‘Do this: Load your animals and depart; go to the land of Canaan. The phrase “Pharoah said,” means that it was done. Factual knowledges or outward truths, which are vessels for inner truths, were being filled with good or affection, which is represented by loading the animals.

In Verse 18, Joseph tells his brothers to bring their father and their households to him. This shows how inner truths are drawing closer to outward or factual knowledge. For example, a person may know the fact that life continues after death. By the brothers bringing their father and their households, the person becomes aware of that reality and rejoices that it’s true. “Eating the fat of the land” signifies a person making that truth their own or really believing it.

Being commanded, in Verse 19, means that a person needs to will this, do this, believe this. The truths that infill our natural facts are described as ‘doctrines’ which will teach the “little ones, and your wives,” or people who do not already know of these truths and their inner realities. “Bringing Joseph’s father” completes the reality because he represents the spiritual good which the truths must look towards.

Verse 20 is an admonition for us to let go of our former things, the things we thought were important in our lives. The best of all of Egypt will be given to us, and instead of just empty, factual knowledge, our knowledges will be filled with inner, deeper truths that look to good as their end. For example, instead of knowing we need to be kind to others, we will actually hold charitable thoughts and intend kind and good things towards others.

In Verse 21, when we obey and start the journey, we put things into effect; spiritual things can start flowing into the natural. We receive truths that are pleasing to use, and the support we need to use the newer truths in their lives.

22 He gave to all of them, to each man, changes of garments; but to Benjamin he gave three hundred pieces of silver, and five changes of garments.

In Verse 22, the garments, like the provisions for the journey, show that Joseph provided all the things the brothers might need to make their journey. Clothes here mean truths which are new or enlivened by good. The love which Joseph has for Benjamin serves as an intermediary; the truth represented by the silver is a more interior conjunction. Anything with the number three, or a combination of it, means what is complete.

In Verse 23, these gifts which were freely given represent the things that flow freely from the Lord through the spirit into our natural minds. The things of Egypt are factual knowledges that serve our spiritual life. The male and female donkeys represent truths and goods, respectively.

In Verse 24, when Joseph sends his brothers away, it means that our inner life passes through changes - this time referring to a state when it becomes less apparent and seemingly concealed from us. “See that you do not become troubled along the way” shows the desire of the inner spirit for our natural self to not be disturbed or troubled when this happens. It seems like the Lord is saying to us here, that even though we can’t see Him, we can remain peaceful because He really is still there.

In Verse 25, the brothers leave Egypt. They return to Jacob, who represents natural, but not spiritual good. (When Jacob's name is changed to "Israel", this represents a change of state from the natural to the spiritual.)

When, in Verse 26, the brothers tell Jacob that Joseph is still alive, it represents that natural part of us being told that spiritual states, or more inward things, are real or alive. That Joseph is governor of Egypt shows that inner spiritual things have power over outer, natural ones. Jacob's disbelief and fainting shows a lack of understanding in out natural minds, about how all this could be so.

The natural mind comes around. In Verse 27, being told “all the words of Joseph” shows an influx of inner spiritual things into the natural. Seeing “the wagons which Joseph had sent” shows a dawning awareness. Being revived shows that our natural mind begins to be able to experience a new goodness of life.

In Verse 28, Israel (not Jacob!) says, "It is enough; Joseph my son is still alive: I will go and see him before I die."

The use of the name Israel shows that now good from the inner states is being made a part of our lives. Our joy comes from learning that spiritual things which were concealed were not really lost. “I will go and see him” being said shows an immediate willingness and eagerness to experience the deeper, inner things of our spiritual life.

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Exploring the Meaning of Genesis 45      

Napsal(a) Helen Kennedy

Genesis 45

In this chapter, we have a story that tells us about the way that our inner self can get to be "at one" again with our more external self.

1. Then Joseph could not refrain himself before all them that stood by him; and he cried, “Make everyone go from me. So no one stood with him while Joseph made himself known to his brothers.

In Verse 1, Joseph represents the innermost heavenly part of us. See Arcana Coelestia 5868. “Could not refrain himself,” shows the desire and urgency that our inner spirit has to flow into the external or most troubled parts of us. When Joseph cries out for everyone to leave the room, it shows how all non-essential things are banished to the sidelines.

In Verse 2, Joseph weeps aloud. This is a metaphor that shows the great joy that the inmost heavenly part of our mind experiences when it is conjoined with our outer self. This strong emotion shows the depth of the Lord's merciful love, and the house of Pharaoh hearing it shows that it is felt throughout the whole of the natural mind.

In Verse 3, when Joseph says to his brothers, "I am Joseph; is my father still alive?", they can't answer him. They're troubled. Why? Our natural self perceives the movement of the inner spiritual self, but instead of being filled with joy, it experiences turmoil and confusion. This new opening to deeper things is going to change things; our natural self is going to be ashamed of the way it has been treating spiritual things.

When, in Verse 4, Joseph asks his brothers to come closer to him, this symbolizes our inner spirit becoming more apparent to the external or natural part of us. The brothers go closer, indicating that the natural is starting to better grasp the new situation.

It's the affection of truth which allows us to love others. The brothers, when they sold Joseph into Egypt as a slave, showed how our outermost mind starts with little or no affection or love for inner spiritual things.

But the Lord works with us. Our inner spiritual mind gets sent to Egypt, but Providence is working all the time, long before we are aware of it. In Verse 5, Joseph urges his brothers not to worry. Our inner spirit does not want us to have anxiety in our hearts about this past alienation.

The famine in the land indicates the severe lack of good in the natural or outer self. There are still five years to go, which shows the length of time before the remnants of good and truth the Lord has instilled in us while we were young will be able to shine forth. Still, at this point, two years in, something is happening. Those remnants are starting to be taken out from our innermost recesses of mind, where they have been stored.

In Verse 7, that "God sent me before you to preserve a posterity for you in the earth," is the inner self assuring our natural self that Providence is taking care of things, that the stored remnants of good and truth are enough to seed the future.

Before the deepest spiritual levels can reveal themselves as part of our lives, we need to be instructed in factual knowledge and other natural truths, all represented by the Pharoah and Egypt. However, these naturals truths depend on spiritual truths for their existence. That's what is meant in Verse 8, when it says that Joseph was “a father to Pharoah.”

In Verse 9, hastening or hurrying shows a joyful desire for connection. For the brothers to go back to their father and tel him about Joseph shows how a deeper, inner level that we thought was long lost can speak to us again.

“Come down to me; and do not tarry,” again shows the enthusiasm and happiness of the inner spirit at the possibility of being joined with the natural, outer self. “God has made me lord of all Egypt” emphasizes that our natural selves need to act in accordance with the more profound, inner things.

Dwelling together in the land of Goshen, in Verse 10, with the children and grandchildren, illustrates that in this new state, the spiritual and natural will be joined together forever and not separated again.

In Verse 11, we're given an image of how the spiritual always provides for and nourishes life on the natural level.

Verse 12 is a reassurance that what Joseph is saying is true. Joseph emphasizes it by saying, “And the eyes of my brother, Benjamin”. Benjamin signifies an intermediary between the deepest levels meant by Joseph and the outermost levels meant by Joseph’s brothers.

In Verse 13, the reference to glory is made, because when the natural level perceives something from the spiritual level it comes with light, brilliance and radiance. Joseph's urging his brothers to bring their father to him is another example of how, with love and emotion, the spiritual within us can barely contain its joy.

In verses 14 and, 15, Joseph and Benjamin weeping while holding one another gives a profound image of how deeply and completely the Lord desires to be united with us. Joseph’s brothers being able to talk with him comes in the aftermath of the outer or natural’s acceptance of deeper truths and realities, and there being a communication between inner and outer things.

In Verse 16, it says that the report of these events "was heard in Pharoah’s house, saying, Joseph’s brothers have come: so it pleased Pharoah and his servants well." The deeper truths have infilled the natural and there is joy everywhere, even down to the lowest things, meant here by Pharoah’s servants.

In Verse 17, Pharaoh says to Joseph, “Say to your brothers, ‘Do this: Load your animals and depart; go to the land of Canaan. The phrase “Pharoah said,” means that it was done. Factual knowledges or outward truths, which are vessels for inner truths, were being filled with good or affection, which is represented by loading the animals.

In Verse 18, Joseph tells his brothers to bring their father and their households to him. This shows how inner truths are drawing closer to outward or factual knowledge. For example, a person may know the fact that life continues after death. By the brothers bringing their father and their households, the person becomes aware of that reality and rejoices that it’s true. “Eating the fat of the land” signifies a person making that truth their own or really believing it.

Being commanded, in Verse 19, means that a person needs to will this, do this, believe this. The truths that infill our natural facts are described as ‘doctrines’ which will teach the “little ones, and your wives,” or people who do not already know of these truths and their inner realities. “Bringing Joseph’s father” completes the reality because he represents the spiritual good which the truths must look towards.

Verse 20 is an admonition for us to let go of our former things, the things we thought were important in our lives. The best of all of Egypt will be given to us, and instead of just empty, factual knowledge, our knowledges will be filled with inner, deeper truths that look to good as their end. For example, instead of knowing we need to be kind to others, we will actually hold charitable thoughts and intend kind and good things towards others.

In Verse 21, when we obey and start the journey, we put things into effect; spiritual things can start flowing into the natural. We receive truths that are pleasing to use, and the support we need to use the newer truths in their lives.

22 He gave to all of them, to each man, changes of garments; but to Benjamin he gave three hundred pieces of silver, and five changes of garments.

In Verse 22, the garments, like the provisions for the journey, show that Joseph provided all the things the brothers might need to make their journey. Clothes here mean truths which are new or enlivened by good. The love which Joseph has for Benjamin serves as an intermediary; the truth represented by the silver is a more interior conjunction. Anything with the number three, or a combination of it, means what is complete.

In Verse 23, these gifts which were freely given represent the things that flow freely from the Lord through the spirit into our natural minds. The things of Egypt are factual knowledges that serve our spiritual life. The male and female donkeys represent truths and goods, respectively.

In Verse 24, when Joseph sends his brothers away, it means that our inner life passes through changes - this time referring to a state when it becomes less apparent and seemingly concealed from us. “See that you do not become troubled along the way” shows the desire of the inner spirit for our natural self to not be disturbed or troubled when this happens. It seems like the Lord is saying to us here, that even though we can’t see Him, we can remain peaceful because He really is still there.

In Verse 25, the brothers leave Egypt. They return to Jacob, who represents natural, but not spiritual good. (When Jacob's name is changed to "Israel", this represents a change of state from the natural to the spiritual.)

When, in Verse 26, the brothers tell Jacob that Joseph is still alive, it represents that natural part of us being told that spiritual states, or more inward things, are real or alive. That Joseph is governor of Egypt shows that inner spiritual things have power over outer, natural ones. Jacob's disbelief and fainting shows a lack of understanding in out natural minds, about how all this could be so.

The natural mind comes around. In Verse 27, being told “all the words of Joseph” shows an influx of inner spiritual things into the natural. Seeing “the wagons which Joseph had sent” shows a dawning awareness. Being revived shows that our natural mind begins to be able to experience a new goodness of life.

In Verse 28, Israel (not Jacob!) says, "It is enough; Joseph my son is still alive: I will go and see him before I die."

The use of the name Israel shows that now good from the inner states is being made a part of our lives. Our joy comes from learning that spiritual things which were concealed were not really lost. “I will go and see him” being said shows an immediate willingness and eagerness to experience the deeper, inner things of our spiritual life.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 5867, 5868, 5869, 5870, 5871, 5872, 5876, ...


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 4286, 4592, 5710, 5873, 5874, 5875, 5882, ...

Doctrina del Señor 47

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Skočit na podobné biblické verše

Génesis 27:28, 33:4, 37:28, 41:37, 41, 43, 42:23, 24, 29, 43:34, 45:8, 26, 46:5, 28, 30, 34, 47:1, 4, 6, 12, 48:11, 50:19, 20, 21

Jueces 14:12, 17:10

Ester 4:14, 10:3

Salmos 105:17

Proverbios 25:25

Isaías 22:21

Zacarías 12:10

Lucas 24:11, 39

Hechos 7:13, 14

2 Corintios 2:7

1 Juan 1:1

Významy biblických slov

José
Joseph, Jacob’s eleventh son, is one of the favorite characters in the Bible, with his troubles, his triumphs over them, and his constant trust in...

hermanos
Hay dos formas de utilizar "hermano" en la Biblia, formas que todavía se reflejan en el lenguaje moderno. Una denota una relación sanguínea real; la...

voz
'Voice' signifies what is announced from the Word. 'Voice' often refers and is applied to things that cannot have a voice, as in Exodus 4,...

Egipcios
En la Biblia, Egipto significa conocimiento y amor al conocimiento. En un buen sentido eso significa conocimiento de la verdad del Señor a través de...

casa
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

Faraón
'Pharaoh' signifies scientific ideas, or the natural principle in general. 'Pharaoh' signifies false ideas infesting the truth of the church. Pharaoh,' in Genesis 40, represents...

dijo
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

Vive
'Lives' is used in the plural, because of the will and understanding, and because these two lives make one.

padre
Padre en la Palabra significa lo más interior, y en las cosas que siguen el orden del Señor, significa lo que es bueno. En el...

Hermano
Hay dos formas de utilizar "hermano" en la Biblia, formas que todavía se reflejan en el lenguaje moderno. Una denota una relación sanguínea real; la...

Egipto
En la Biblia, Egipto significa conocimiento y amor al conocimiento. En un buen sentido eso significa conocimiento de la verdad del Señor a través de...

vendido
'To sell,' as in Genesis 41:56, means transferring to another as their own, because what is sold becomes the property of the one who buys...

Dios
El Señor es el amor mismo, expresado en la forma de la sabiduría misma. El amor, entonces, es su esencia, su interior. La sabiduría -...

la tierra
"Tierra" en la Biblia puede significar una persona o un grupo de personas con ideas afines como en una iglesia. Pero se refiere específicamente a...

Tierra
"Tierra" en la Biblia puede significar una persona o un grupo de personas con ideas afines como en una iglesia. Pero se refiere específicamente a...

Cinco
Fifteen, as in Genesis 7:20, signifies so few as to be scarce anything.

Arada
'Ploughing' denotes preparation for good to receive truths.

siega
'To reap' signifies executing judgment. 'Reaping' denotes the reception of truth in good.

señor
In most cases, a "master" in the Bible refers to truth: knowledge, an understanding of the situation at hand, an understanding of the Lord's wishes,...

prisa
'To hasten' or 'hastiness' in the internal sense, does not denote what is quick, but what is certain, and also what is full, thus every...

dice
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

Hijo
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

Gosén
‘The land of Goshen,’ as in Genesis 46:28, signifies the innermost parts of the natural mind.

hijos
Swedenborg tells us that space and time in the physical world correspond to states of life in the spiritual world. So when the Bible talks...

Vacas
'A herd,' as mentioned in Genesis 32:7, denotes exterior or natural good, and also not good things.

ojos
Es común decir "veo" cuando entendemos algo. Y, efectivamente, "ver" en la Biblia representa captar y comprender las cosas espirituales. Así que tiene sentido que...

Benjamín
Also, Benjamin signifies the Word in its ultimate sense (Deut. 33:12)

boca
In most cases, "mouth" in the Bible represents thought and logic, especially the kind of active, concrete thought that is connected with speech. The reason...

habla
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

visto
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

Cuello
'The neck' signifies influx and the communication of interior and exterior levels and the following conjunction. The inmost or third heaven has reference to the...

después
El significado básico de "seguir" en la Biblia es bastante obvio si consideramos lo que significa "seguir al Señor". Obviamente, eso no significa que vamos...

siervos
“Servant” literally means “a person who serves another,"" and its meaning is similar in reference to the spiritual meaninngs of the Bible. Our lives in...

Canaán
Canaan signifies a worship in things external without internals, which arose out of the internal church corrupted, called Ham. Thus it is that Ham is...

mujeres
The word "woman" is used a number of different ways in the Bible – as a simple description, as someone connected to a man ("his...

de israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

Israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

Camino
These days we tend to think of "roads" as smooth swaths of pavement, and judge them by how fast we can drive cars on them....

vestidos
Soft raiment,' as in Matthew 11:9, represents the internal sense of the Word.

plata
'Silver,' in the internal sense of the Word, signifies truth, but also falsity. 'Silver' means the truth of faith, or the truth acquired from selfhood,...

diez
Most places in Swedenborg identify “ten” as representing “all,” or in some cases “many” or “much.” The Ten Commandments represent all the guidance we get...

asnos
Donkeys signify the things relating to the self-intelligence of the sensual man; and camels, the things of self-intelligence in the natural man (Isa 30:6, 7.)

pan
La palabra "pan" se utiliza de dos maneras en la Biblia. En algunos casos se refiere al pan propiamente dicho; en otros, al alimento en...

comida
Así como el alimento natural alimenta el cuerpo natural, el alimento espiritual alimenta el cuerpo espiritual. Y como nuestro cuerpo espiritual es la expresión de...

Jacob
Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to...

corazón
The heart means love. A good heart means love to the Lord and to the neighbor while a hard or stony heart means the love...

palabras
'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

viendo
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

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 Bring an Offering of Thanksgiving
Worship Talk | Ages 7 - 14

 Dramatize the Story of Joseph Receiving His Brothers
Retell the story or read selected portions from the Word as the children dramatize the story of the brothers going to Egypt and being reunited with Joseph. 
Activity | Ages 4 - 10

 Family Worship: The Joseph Story
Religion Lesson | All Ages

 Food for the Soul
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

 Joseph Forgives His Brothers
If we love the Lord and try to obey His commandments, He will be with us to turn even our bad experiences into things that are good for us, that will prepare us for heaven.
Worship Talk | Ages 7 - 14

 Joseph Is Reunited with Brothers
This lesson discusses a story from the Word and suggests projects and activities for young children.
Sunday School Lesson | Ages 4 - 6

 Joseph Is Reunited with His Brothers
A coloring page showing Joseph in joyful reunion with his brothers.
Coloring Page | All Ages

 Joseph Reveals Himself - Level A
Complete lesson with activity choices: sing an action song about Joseph's family reunion (video demonstration), make a trifold picture that shows Joseph revealing himself to his brothers, scripted story discussion, coloring picture, and a memory verse.
Sunday School Lesson | Ages 4 - 6

 Joseph Reveals Himself - Level B
Complete lesson with activity choices: try a water experiment to see how the Lord's forgiveness works (video demonstration), make a trifold picture that shows Joseph revealing himself to his brothers, do a "wrinkled heart" activity to show how hard it can be to heal hurt feelings, scripted story discussion, coloring picture, and a memory verse.
Sunday School Lesson | Ages 7 - 10

 Joseph Reveals Himself - Level C
Complete lesson with activity choices: watch and discuss a video about what Benjamin represents and how we need that quality in our lives, read several scenarios written in the style of news headlines and consider whether various actions should be forgiven or whether another response is called for, read a door handle sign with the Prayer of Saint Francis reflect on how you can forgive others, and a scripted story discussion.
Sunday School Lesson | Ages 11 - 14

 Joseph Reveals Himself - Level D
Complete lesson with activity choices: watch and discuss a video about what Benjamin represents and how we need that quality in our lives, consider how true ideas can connect us with the Lord and help us get to heaven, read a door handle sign with the Prayer of Saint Francis reflect on how you can forgive others, and a scripted story discussion.
Sunday School Lesson | Ages 15 - 17

 Joseph Reveals Himself Trifold
Create a tri-fold picture that can be opened to show Joseph revealing his identity to his brothers in Egypt.
Project | All Ages

 Joseph Welcomes His Family
Lesson outline provides teaching ideas with questions for discussion, projects, and activities.
Sunday School Lesson | Ages 7 - 10

 Qualities of the Lord
Look at colored pictures of stories from the Word. Using a word bank, identify the quality of the Lord shown in each picture.
Project | Ages 9 - 14

 The Story of Joseph
Examining the life and character of Joseph teaches us about how the Lord leads each of our lives.
Worship Talk | Ages over 18


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