Génesis 14

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1 Y aconteció en aquellos días que Amrafel, rey de Sinar; Arioc, rey de Elasar; Quedorlaomer, rey de Elam, y Tidal, rey de los gentiles,

2 hicieron guerra contra Bera, rey de Sodoma, y contra Birsa, rey de Gomorra, y contra Sinab, rey de Adma, y contra Semeber, rey de Zeboim, y contra el rey de Bela, la cual es Zoar.

3 Todos éstos se juntaron en el valle de Sidim, que es el Mar Salado.

4 Doce años habían servido a Quedorlaomer, y al decimotercer año se rebelaron.

5 Y en el año decimocuarto vino Quedorlaomer, y los reyes que estaban de su parte, e hirieron a los refaítas en Asterot-carnaim; a los zuzitas en Ham, y a los emitas en Save-quiriataim.

6 Y a los horeos en el monte de Seir, hasta la llanura de Parán, que está junto al desierto.

7 Y volvieron y vinieron a En-mispat, que es Cades, e hirieron todas las labranzas de los amalacitas, y también al amorreo, que habitaba en Hazezontamar.

8 Y salió el rey de Sodoma, y el rey de Gomorra, y el rey de Adma, y el rey de Zeboim, y el rey de Bela, que es Zoar, y ordenaron contra ellos batalla en el valle de Sidim;

9 es a saber , contra Quedorlaomer, rey de Elam, y Tidal, rey de los gentiles, y Amrafel, rey de Sinar, y Arioc, rey de Elasar; cuatro reyes contra cinco.

10 Y el valle de Sidim estaba lleno de pozos de betún; y huyeron el rey de Sodoma y el de Gomorra, y cayeron allí; y los demás huyeron al monte.

11 Y tomaron toda la hacienda de Sodoma y de Gomorra, y todas sus vituallas, y se fueron.

12 Tomaron también a Lot, hijo del hermano de Abram, que moraba en Sodoma, y a su hacienda, y se fueron porque él moraba en Sodoma.

13 Y vino uno que escapó, y lo denunció a Abram el hebreo, que habitaba en el alcornocal de Mamre amorreo, hermano de Escol y hermano de Aner, los cuales estaban confederados con Abram.

14 Y oyó Abram que su hermano era cautivo, y armó sus criados, los criados de su casa, trescientos dieciocho, y los siguió hasta Dan.

15 Y se derramó sobre ellos de noche él y sus siervos, y los hirió, y los siguió hasta Hoba, que está a la izquierda de Damasco.

16 Y recobró todos los bienes, y también a Lot su hermano y su hacienda, y también las mujeres y el pueblo.

17 Y salió el rey de Sodoma a recibirlo, cuando volvía de herir a Quedorlaomer y a los reyes que estaban con él, al valle de Save, que es el valle del rey.

18 Entonces Melquisedec, rey de Salem, sacó pan y vino; el cual era sacerdote del Dios alto;

19 y le bendijo, y dijo: Bendito sea Abram del Dios alto, poseedor de los cielos y de la tierra;

20 y bendito sea el Dios alto, que entregó tus enemigos en tu mano. Y Abram le dio los diezmos de todo.

21 Entonces el rey de Sodoma dijo a Abram: Dame las personas, y toma para ti la hacienda.

22 Y respondió Abram al rey de Sodoma: He alzado mi mano al SEÑOR Dios alto, poseedor de los cielos y de la tierra,

23 que desde un hilo hasta la correa de un zapato, nada tomaré de todo lo que es tuyo, para que no digas: Yo enriquecí a Abram.

24 Sacando solamente lo que comieron los jóvenes, y la parte de los varones que fueron conmigo, Aner, Escol, y Mamre; los cuales tomarán su parte.

  

Exploring the Meaning of Génesis 14      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 1651. This chapter treats of the Lord’s temptation combats, which are represented and signified by the wars here described.

AC 1652. The goods and truths in the external man, but which only appeared as goods and truths, were the things from which the Lord fought in His childhood against evils and falsities. The apparent goods and truths are signified by the kings named in (verse 1); but the evils and falsities against which He fought are signified by the kings named in (verse 2); and these were unclean (verse 3).

AC 1653. These evils and falsities against which He fought did not show themselves earlier than in childhood; and then they burst forth, which is signified by their previously serving Chedorlaomer (verse 4).

AC 1654. The Lord then warred against and conquered the persuasions of falsity of all kinds, which are the Rephaim, the Zuzim, the Emim, and the Horites (verses 5, 6); next, the falsities and evils themselves, which are the Amalekite and the Amorite (verse 7) afterwards the other falsities and evils, which are the kings named in (verses 8 to 11).

AC 1655. Apparent truths and goods, which are not in themselves truths and goods, took possession of the external man (verse 12); and the rational man which is "Abram the Hebrew," perceiving this, laid claim to it and liberated it (verses 13 to 16).

AC 1656. After these combats, evil and falsity submitted themselves (verse 17).

AC 1657. The Lord‘s internal man in the interior man, or the Divine in the rational, is Melchizedek, from whom came the benediction after the combats (verses 18 to 20). The tithes are the remains, or the states of good and truth from the combats (verse 20).

AC 1658. The evil and infernal spirits, being overcome, begged for life, and did not care for other things; but nothing was taken from them by the Lord, because He had no strength from their evils and falsities; but they were given into the power (potestas) of good spirits and angels (verses 21-24).

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Exploring the Meaning of Genesis 14      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 1651. This chapter treats of the Lord’s temptation combats, which are represented and signified by the wars here described.

AC 1652. The goods and truths in the external man, but which only appeared as goods and truths, were the things from which the Lord fought in His childhood against evils and falsities. The apparent goods and truths are signified by the kings named in (verse 1); but the evils and falsities against which He fought are signified by the kings named in (verse 2); and these were unclean (verse 3).

AC 1653. These evils and falsities against which He fought did not show themselves earlier than in childhood; and then they burst forth, which is signified by their previously serving Chedorlaomer (verse 4).

AC 1654. The Lord then warred against and conquered the persuasions of falsity of all kinds, which are the Rephaim, the Zuzim, the Emim, and the Horites (verses 5, 6); next, the falsities and evils themselves, which are the Amalekite and the Amorite (verse 7) afterwards the other falsities and evils, which are the kings named in (verses 8 to 11).

AC 1655. Apparent truths and goods, which are not in themselves truths and goods, took possession of the external man (verse 12); and the rational man which is "Abram the Hebrew," perceiving this, laid claim to it and liberated it (verses 13 to 16).

AC 1656. After these combats, evil and falsity submitted themselves (verse 17).

AC 1657. The Lord‘s internal man in the interior man, or the Divine in the rational, is Melchizedek, from whom came the benediction after the combats (verses 18 to 20). The tithes are the remains, or the states of good and truth from the combats (verse 20).

AC 1658. The evil and infernal spirits, being overcome, begged for life, and did not care for other things; but nothing was taken from them by the Lord, because He had no strength from their evils and falsities; but they were given into the power (potestas) of good spirits and angels (verses 21-24).

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 1651, 1652, 1653, 1654, 1655, 1656, 1657, ...

The Inner Meaning of the Prophets and Psalms 415, 416


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 1589, 1616, 1667, 1668, 2015, 2714, 3923, ...

Apocalypse Revealed 101, 289, 316

Doctrine of the Sacred Scripture 101

True Christian Religion 264, 715


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 340, 365, 376, 675, 750

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Jeremías 48:1

Daniel 4:31

Jonás 1:9

Hebreos 7:1, 2, 4, 6

Apocalipsis 10:6

Významy biblických slov

Rey
La mente humana se compone de dos partes, una voluntad y un entendimiento, sede de los amores y afectos, y una sede de la sabiduría...

Quedorlaomer
Chedorlaomer, the king mentioned in Genesis 14:4, 5, denotes apparent good and truth in the Lord's external man. Chedorlaomer, king of Elam, signifies truths; and...

Elam
Elam, mentioned in Isaiah 21:1, signifies faith originating in charity, consequently, the internal church. Elam, in Jeremiah 49:34, signifies the falsification of doctrine. In Jeremiah...

gentiles
'The time of the heathen,' as mentioned in Ezekiel 30:3, signifies the heathen, or wickedness.

guerra
La guerra en la palabra representa el combate de la tentación cuando lo que es bueno es asaltado por lo que es malo o falso....

Sodoma
"Sodom" in the Bible represents the love of self and the love of ruling or dominating others springing from the love of self. This is...

Zoar
Zoar, una ciudad mencionada en Génesis 13:10significa el afecto de la bondad. Zoar estaba situada no muy lejos de Sodoma; Lot huyó allí después de...

Valle
Mountains in the Bible represent people's highest points, where we are closest to the Lord - our love of the Lord and the state of...

mar
Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

salado
'Salt' is the desire of conjunction of truth with good, which is why only salt will conjoin water, which corresponds to truth, and oil, which...

decimocuarto
Fourteen, as in Genesis 31:40, signifies a first period of time. The fourteenth year, as in Genesis 14:5, signifies the first temptation of the Lord...

vino
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

reyes
La mente humana se compone de dos partes, una voluntad y un entendimiento, sede de los amores y afectos, y una sede de la sabiduría...

monte
The Writings tell us that the Lord's love is the sun of heaven, and it is natural for us to look above ourselves to the...

Seir
'Seir,' as in Genesis 33:14, signifies the conjunction of spiritual and celestial things in the natural level, that is, the truth of faith with the...

Desierto
'Wilderness' signifies something with little life in it, as described in the internal sense in Luke 1:80 'Wilderness' signifies somewhere there is no good because...

cades
'Kadesh' denotes truths, and contention about truths.

batalla
La guerra en la palabra representa el combate de la tentación cuando lo que es bueno es asaltado por lo que es malo o falso....

cuatro
El número "cuatro" en la Biblia representa que las cosas están vinculadas o unidas. Esto se debe, en parte, a que el cuatro es dos...

Cinco
Fifteen, as in Genesis 7:20, signifies so few as to be scarce anything.

lleno
'To satiate' relates to the extent of a person's will, for good or evil.

pozos
'A well,' as in Numbers 21:17-18, signifies the Word of the ancient church. 'A well,' or 'pit,' as in Luke 14:5, signifies falsity and the...

Hijo
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

Hermano
Hay dos formas de utilizar "hermano" en la Biblia, formas que todavía se reflejan en el lenguaje moderno. Una denota una relación sanguínea real; la...

Abram
Abram represents different spiritual things, as his story develops. When he is first mentioned, Abram, with his brothers Nahor and Haran, are listed as the...

hebreo
The term 'Hebrew' is used in the Word to signify anything relating to service, whatever its nature may be. Hence Abraham, in one passage only...

Mamre
Mamre was an Amorite who lived in the land of Canaan, in the area called Hebron in what would much later be the kingdom of...

casa
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

Dan
The tribe of Dan (Jer. 8:16) signifies truth in its own ultimate degree of order, here truth in the church, which is contained in the...

Noche
The sun in the Bible represents the Lord, with its heat representing His love and its light representing His wisdom. “Daytime,” then, represents a state...

siervos
“Servant” literally means “a person who serves another,"" and its meaning is similar in reference to the spiritual meaninngs of the Bible. Our lives in...

Damasco
Damascus and Aroer (Isaiah 17:1, 2) signify the knowledges of truth and good. See Eliezer of Damascus.

bienes
Los "bienes" que la gente tiene en la Biblia -sus posesiones- representan las posesiones espirituales, que son los deseos de ser buenos y el conocimiento...

mujeres
The Hebrew of the Old Testament has six different common words which are generally translated as "wife," which largely overlap but have different nuances. Swedenborg...

Herir
'The smitten' signify people who are oppressed by the falsities of ignorance.

Melquisedec
'Melchizedek' signifies the celestial parts of the interior self with the Lord. 'Melchizedek, a priest and king in one person,' represents the divine humanity of...

Salem
'Salem' signifies a state of peace and perfection, or the tranquility of peace. 'Salem,' as in Psalm 76:3, signifies the Lord’s spiritual kingdom where there...

pan
Así como el alimento natural alimenta el cuerpo natural, el alimento espiritual alimenta el cuerpo espiritual. Y como nuestro cuerpo espiritual es la expresión de...

Alto
'Height' signifies what is inward, and also heaven.

dijo
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

bendito
El Señor es el amor perfecto expresado como la sabiduría perfecta. Él nos creó para poder amarnos, para darnos amor y sabiduría propia, y así...

los cielos
"Heaven" and "heavens" are used many times in the Bible, with a couple of variations of meaning. Sometimes it is relatively literal, including times when...

Cielos
"Heaven" and "heavens" are used many times in the Bible, with a couple of variations of meaning. Sometimes it is relatively literal, including times when...

la tierra
"Tierra" en la Biblia puede significar una persona o un grupo de personas con ideas afines como en una iglesia. Pero se refiere específicamente a...

Tierra
¿Hay alguna diferencia de significado entre "tierra" y "suelo"? En principio no lo parece; ambos se refieren al suelo que compone la masa terrestre del...

Enemigos
Foes, or adversaries, denote the falsities of evil. Foes, or adversaries, when predicate of the Lord, signifies to avert falsities derived from evil.

mano
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

diezmos
'Tithes,' as in tenths, signifies goods and truths stored up from the Lord in a person’s interior self. These goods are called remains. When these...

señor
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

zapato
In the Word, 'the sole of the foot' and 'the heel' signifies the ultimate natural. 'The shoe' is what clothes the sole of the foot...

jóvenes
"Youths" or "Young men" generally represent intelligence or the understanding of truth. This is fitting, since adolescent boys tend to be more advanced intellectually than...

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 Abram and Lot
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 Abram and Lot
Family lessons provide a worship talk and a variety of activities for children and teens..
Religion Lesson | Ages 4 - 17

 Abram and Lot
Worship Talk | Ages 7 - 14


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