Numeri 19

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Vulgata Clementina         

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1 Locutusque est Dominus ad Moysen et Aaron, dicens :

2 Ista est religio victimæ, quam constituit Dominus. Præcipe filiis Israël, ut adducant ad te vaccam rufam ætatis integræ, in qua nulla sit macula, nec portaverit jugum :

3 tradetisque eam Eleazaro sacerdoti, qui eductam extra castram, immolabit in conspectu omnium :

4 et tingens digitum in sanguine ejus, asperget contra fores tabernaculi septem vicibus,

5 comburetque eam cunctis videntibus, tam pelle et carnibus ejus quam sanguine et fimo flammæ traditis.

6 Lignum quoque cedrinum, et hyssopum, coccumque bis tinctum sacerdos mittet in flammam, quæ vaccam vorat.

7 Et tunc demum, lotis vestibus et corpore suo, ingredietur in castra, commaculatusque erit usque ad vesperum.

8 Sed et ille qui combusserit eam, lavabit vestimenta sua et corpus, et immundus erit usque ad vesperum.

9 Colliget autem vir mundus cineres vaccæ, et effundet eos extra castra in loco purissimo, ut sint multitudini filiorum Israël in custodiam, et in aquam aspersionis : quia pro peccato vacca combusta est.

10 Cumque laverit qui vaccæ portaverat cineres vestimenta sua, immundus erit usque ad vesperum. Habebunt hoc filii Israël, et advenæ qui habitant inter eos, sanctum jure perpetuo.

11 Qui tetigerit cadaver hominis, et propter hoc septem diebus fuerit immundus,

12 aspergetur ex hac aqua die tertio et septimo, et sic mundabitur. Si die tertio aspersus non fuerit, septimo non poterit emundari.

13 Omnis qui tetigerit humanæ animæ morticinum, et aspersus hac commistione non fuerit, polluet tabernaculum Domini et peribit ex Israël : quia aqua expiationis non est aspersus, immundus erit, et manebit spurcitia ejus super eum.

14 Ista est lex hominis qui moritur in tabernaculo : omnes qui ingrediuntur tentorium illius, et universa vasa quæ ibi sunt, polluta erunt septem diebus.

15 Vas, quod non habuerit operculum nec ligaturam desuper, immundum erit.

16 Si quis in agro tetigerit cadaver occisi hominis, aut per se mortui, sive os illius, vel sepulchrum, immundus erit septem diebus.

17 Tollentque de cineribus combustionis atque peccati, et mittent aquas vivas super eos in vas :

18 in quibus cum homo mundus tinxerit hyssopum, asperget ex eo omne tentorium, et cunctam supellectilem, et homines hujuscemodi contagione pollutos :

19 atque hoc modo mundus lustrabit immundum tertio et septimo die : expiatusque die septimo, lavabit et se et vestimenta sua, et immundus erit usque ad vesperum.

20 Si quis hoc ritu non fuerit expiatus, peribit anima illius de medio ecclesiæ : quia sanctuarium Domini polluit, et non est aqua lustrationis aspersus.

21 Erit hoc præceptum legitimum sempiternum. Ipse quoque qui aspergit aquas, lavabit vestimenta sua. Omnis qui tetigerit aquas expiationis, immundus erit usque ad vesperum.

22 Quidquid tetigerit immundus, immundum faciet : et anima, quæ horum quippiam tetigerit, immunda erit usque ad vesperum.

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Explanation of Numbers 19      

Napsal(a) Henry MacLagan

Verses 1-4. There is revelation that the impure truth of the natural man is to be devoted to the Lord through truth proceeding from good; that it is to be prepared for purification; that it must be acknowledged to come from the Lord and must, therefore, be conjoined with good in the course of regeneration.

Verses 5-10. All falsity and evil are to be separated from the truth; and through the influence of truth from good, purification shall be effected by the truths of the Word; and further particulars are then given concerning this process.

Verses 9, 11-22. Several cases are given in which this law of purification is to be applied; and in short, every one who does not apply this law by the confession that of himself he is nothing but evil, must remain in a state of impurity and be separated from the church.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 716, 901, 1463, 2702, 2788, 2916, 3300, ...

Apocalypse Revealed 10, 166, 417, 505, 585

True Christian Religion 288, 506


Odkazy ze Swedenborgových nevydaných prací:

Apocalypsis Explicata 79, 131, 186, 195, 257, 364, 532, ...

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Skočit na podobné biblické verše

Exodus 27:21, 29:14, 30:33

Leviticus 1:3, 10, 4:6, 17, 11:24, 25, 27, 28, 31, 32, 33, 39, 40, 14:4, 7, 15:1, 5, 6, 7, 8, 10, 11, 21, 22, 23, 27, 31, 16:28, 17:16, 21:1, 11, 22:4

Numeri 5:2, 6:6, 8:7, 9:6, 13, 18:23, 19:7, 8, 10, 21, 22, 31:19, 23, 24

Deuteronomium 21:3

Psalms 51:9

Ezechiel 39:12, 16, 44:26

Haggaeus 2:13

Hebrews 9:10, 13

Významy biblických slov

locutusque
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

dominus
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

Aaron
Aaron was the brother of Moses. He symbolizes two things, one during the first part of the exodus, when he was Moses' spokesperson, and another...

dicens
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

septem
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

lignum
In general, plants in the Bible represent facts, thoughts and ideas – intellectual things. This makes sense: Plants are rooted in place, but can grow...

hyssopum
'Hyssop,' as mentioned in Exodus 12:22, signifies external truth, which is a medium of purification. It also signifies external good. See Numbers 19:6, 18....

castra
Camps in the Bible represent spiritual order – a person’s (or a church community’s) whole collection of desires for good and true ideas on how...

vesperum
Since the light and warmth of the sun represent the Lord’s wisdom and love, it makes sense that evening, a time when the light and...

vestimenta sua
It is said, in Deuteronomy 22:11, "Thou shalt not wear a garment of diverse sorts; as of woolen and linen together…”. This means that the...

sua
It is said, in Deuteronomy 22:11, "Thou shalt not wear a garment of diverse sorts; as of woolen and linen together…”. This means that the...

vir
In general, men are driven by intellect and women by affections, and because of this men in the Bible generally represent knowledge and truth and...

castra in loco
Camps in the Bible represent spiritual order – a person’s (or a church community’s) whole collection of desires for good and true ideas on how...

filii
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

qui tetigerit
Imagine having your mother touch your cheek. Then imagine having your spouse or someone you love romantically touch your cheek. Then imagine having a baby...

diebus
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

aqua
Water was obviously of tremendous importance in Biblical times (and every other time). It is the basis of life, the essential ingredient in all drinks,...

est
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

os
Bones are strong and supportive, providing a framework for our bodies and making motion and action possible. They are also the least "alive" part of...

aquas
'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...

homines
The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

medio
'Middle' denotes what is primary, principal, or inmost.

immunda
'Pollution' denotes the truth of faith defiled.


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