Threni 3

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1 ALEPH. Ego vir videns paupertatem meam in virga indignationis ejus.

2 ALEPH. Me minavit, et adduxit in tenebras, et non in lucem.

3 ALEPH. Tantum in me vertit et convertit manum suam tota die.

4 BETH. Vetustam fecit pellem meam et carnem meam ; contrivit ossa mea.

5 BETH. Ædificavit in gyro meo, et circumdedit me felle et labore.

6 BETH. In tenebrosis collocavit me, quasi mortuos sempiternos.

7 GHIMEL. Circumædificavit adversum me, ut non egrediar ; aggravavit compedem meum.

8 GHIMEL. Sed et cum clamavero, et rogavero, exclusit orationem meam.

9 GHIMEL. Conclusit vias meas lapidibus quadris ; semitas meas subvertit.

10 DALETH. Ursus insidians factus est mihi, leo in absconditis.

11 DALETH. Semitas meas subvertit, et confregit me ; posuit me desolatam.

12 DALETH. Tetendit arcum suum, et posuit me quasi signum ad sagittam.

13 HE. Misit in renibus meis filias pharetræ suæ.

14 HE. Factus sum in derisum omni populo meo, canticum eorum tota die.

15 HE. Replevit me amaritudinibus ; inebriavit me absinthio.

16 VAU. Et fregit ad numerum dentes meos ; cibavit me cinere.

17 VAU. Et repulsa est a pace anima mea ; oblitus sum bonorum.

18 VAU. Et dixi : Periit finis meus, et spes mea a Domino.

19 ZAIN. Recordare paupertatis, et transgressionis meæ, absinthii et fellis.

20 ZAIN. Memoria memor ero, et tabescet in me anima mea.

21 ZAIN. Hæc recolens in corde meo, ideo sperabo.

22 HETH. Misericordiæ Domini, quia non sumus consumpti ; quia non defecerunt miserationes ejus.

23 HETH. Novi diluculo, multa est fides tua.

24 HETH. Pars mea Dominus, dixit anima mea ; propterea exspectabo eum.

25 TETH. Bonus est Dominus sperantibus in eum, animæ quærenti illum.

26 TETH. Bonum est præstolari cum silentio salutare Dei.

27 TETH. Bonum est viro cum portaverit jugum ab adolescentia sua.

28 JOD. Sedebit solitarius, et tacebit, quia levavit super se.

29 JOD. Ponet in pulvere os suum, si forte sit spes.

30 JOD. Dabit percutienti se maxillam : saturabitur opprobriis.

31 CAPH. Quia non repellet in sempiternum Dominus.

32 CAPH. Quia si abjecit, et miserebitur, secundum multitudinem misericordiarum suarum.

33 CAPH. Non enim humiliavit ex corde suo et abjecit filios hominum.

34 LAMED. Ut conteret sub pedibus suis omnes vinctos terræ.

35 LAMED. Ut declinaret judicium viri in conspectu vultus Altissimi.

36 LAMED. Ut perverteret hominem in judicio suo ; Dominus ignoravit.

37 MEM. Quis est iste qui dixit ut fieret, Domino non jubente ?

38 MEM. Ex ore Altissimi non egredientur nec mala nec bona ?

39 MEM. Quid murmuravit homo vivens, vir pro peccatis suis ?

40 NUN. Scrutemur vias nostras, et quæramus, et revertamur ad Dominum.

41 NUN. Levemus corda nostra cum manibus ad Dominum in cælos.

42 NUN. Nos inique egimus, et ad iracundiam provocavimus ; idcirco tu inexorabilis es.

43 SAMECH. Operuisti in furore, et percussisti nos ; occidisti, nec pepercisti.

44 SAMECH. Opposuisti nubem tibi, ne transeat oratio.

45 SAMECH. Eradicationem et abjectionem posuisti me in medio populorum.

46 PHE. Aperuerunt super nos os suum omnes inimici.

47 PHE. Formido et laqueus facta est nobis vaticinatio, et contritio.

48 PHE. Divisiones aquarum deduxit oculus meus, in contritione filiæ populi mei.

49 AIN. Oculus meus afflictus est, nec tacuit, eo quod non esset requies.

50 AIN. Donec respiceret et videret Dominus de cælis.

51 AIN. Oculus meus deprædatus est animam meam in cunctis filiabus urbis meæ.

52 SADE. Venatione ceperunt me quasi avem inimici mei gratis.

53 SADE. Lapsa est in lacum vita mea, et posuerunt lapidem super me.

54 SADE. Inundaverunt aquæ super caput meum ; dixi : Perii.

55 COPH. Invocavi nomen tuum, Domine, de lacu novissimo.

56 COPH. Vocem meam audisti ; ne avertas aurem tuam a singultu meo et clamoribus.

57 COPH. Appropinquasti in die quando invocavi te ; dixisti : Ne timeas.

58 RES. Judicasti, Domine, causam animæ meæ, redemptor vitæ meæ.

59 RES. Vidisti, Domine, iniquitatem illorum adversum me : judica judicium meum.

60 RES. Vidisti omnem furorem, universas cogitationes eorum adversum me.

61 SIN. Audisti opprobrium eorum, Domine, omnes cogitationes eorum adversum me.

62 SIN. Labia insurgentium mihi, et meditationes eorum adversum me tota die.

63 SIN. Sessionem eorum et resurrectionem eorum vide ; ego sum psalmus eorum.

64 THAU. Redes eis vicem, Domine, juxta opera manuum suarum.

65 THAU. Dabis eis scutum cordis, laborem tuum.

66 THAU. Persequeris in furore, et conteres eos sub cælis, Domine.

  

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

De Sensu Interno Librorum Propheticorum et Psalmorum Davidis 121


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 3869, 8941, 9024, 9163

Apocalypse Revealed 306, 410, 485, 573, 721


Odkazy ze Swedenborgových nevydaných prací:

Apocalypsis Explicata 365, 419, 519, 727, 781

Coronis 58

Scriptural Confirmations 4, 59

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Skočit na podobné biblické verše

Genesis 26:24

Exodus 14:14

Deuteronomium 4:30, 25:1, 28:37

1 Samuelis 25:39

2 Samuelis 14:14, 16:10, 24:14

3 Regum 11:39, 22:34

4 Regum 6:33, 19:6

Paralipomenon 2 30:6

Esdrae 8:22, 9:6

Nehemiae 31

Hiob 2:10, 6:4, 9:18, 10:16, 11:13, 15:13, 16:12, 17:15, 19:7, 8, 21, 21:6, 22:11, 25, 23:2, 30:9, 10, 26, 30, 35:14

Psalmi 5:2, 3, 6:9, 7:13, 9:5

Psalms 10:14, 16:5, 22:14, 28:4, 33:9, 35:5, 19, 23, 36:6, 37:7, 39:10, 55:2, 18, 62:2, 66:19, 69:13, 17, 71:14, 73:26, 80:5, 15, 88:4, 9, 94:5, 19, 102:11, 105:3, 106:45, 109:17, 119:59, 166, 123:3, 130:1, 134:2, 137:1, 138:3, 143:3

Proverbia 19:3, 20:17, 24:12

Ecclesiastes 7:14

Esaias 4, 24:18, 27:8, 30:18, 38:13, 45:7, 50:6, 51:19, 21, 22, 53:8, 54:7, 55:7, 57:15, 59:9, 10

Jeremias 4:18, 8:21, 9:14, 10:19, 11:20, 13:17, 14:17, 15:15, 16:5, 18:23, 20:7, 18, 30:15, 31:11, 20, 38:6, 13, 50:34, 51:56

Threni 1:13, 16, 2:1, 16, 21, 3:8, 14, 36, 43, 44, 59, 63

Ezechiel 33:11, 37:11

Daniel 6:17, 18, 9:5, 8, 9, 15, 17

Hoschea 5:14, 15, 6:1

Jonas 2:3, 4, 5

Micham 7:7, 19

Habakuk 2:3

Haggaeus 1:5, 7

Sacharia 6

Malachias 3:6

Matthaeus 6:9, 14:31

Lucas 19:41

1 Corinthios 4:13

Jacobus 5:11

Významy biblických slov

videns
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leo
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arcum
A bow signifies falsity of doctrine destroying truth, and spear, the falsity of evil de­stroying good. (Jer. 6:23.)

renibus
'Kidneys,' as in Exodus 29:13, signify interior truths, or truths exploring, purifying, and correcting.

cinere
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anima mea
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memor ero
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dominus
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bonum
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os
In most cases, "mouth" in the Bible represents thought and logic, especially the kind of active, concrete thought that is connected with speech. The reason...

pedibus
Our feet are the lowest and most utilitarian parts of our bodies, and in the Bible they represent the lowest and most utilitarian part of...

judicium
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bona
It seems rather circular to say that “good” in the Bible represents good, but in a general sense it’s true! The case is this: The...

occidisti
'To slay a man to his wounding,' means extinguishing faith, and 'to slay a young man to his hurt,' signifies extinguishing charity, as in Genesis...

nobis
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

oculus
It’s common to say “I see” when we understand something. And indeed, “seeing” in the Bible represents grasping and understanding spiritual things. So it makes...

avem
"Birds" mean rational concepts in the external man and intellectual concepts in the internal man.

vita
'Lives' is used in the plural, because of the will and understanding, and because these two lives make one.

caput
The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord....

cogitationes
There are thoughts from perception, from conscience, and from a lack of conscience. Thoughts from perception are only possible in the celestial, that is, people...

opera
'Works,' as in Genesis 46:33, denote goods, because they are from the will, and anything from the will is either good or evil, but anything...

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It is Damaging to Take the Bible Literally

When you read the Bible literally, God seems angry, the text condones violence, and it doesn't match up with science. But when you understand the language as divine allegory, things start to make sense.


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