Deuteronomium 18

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1 Non habebunt sacerdotes et Levitæ, et omnes qui de eadem tribu sunt, partem et hæreditatem cum reliquo Israël, quia sacrificia Domini, et oblationes ejus comedent,

2 et nihil aliud accipient de possessione fratrum suorum : Dominus enim ipse est hæreditas eorum, sicut locutus est illis.

3 Hoc erit judicium sacerdotum a populo, et ab his qui offerunt victimas : sive bovem, sive ovem immolaverint, dabunt sacerdoti armum ac ventriculum :

4 primitias frumenti, vini, et olei, et lanarum partem ex ovium tonsione.

5 Ipsum enim elegit Dominus Deus tuus de cunctis tribubus tuis, ut stet, et ministret nomini Domini, ipse, et filii ejus in sempiternum.

6 Si exierit Levites ex una urbium tuarum ex omni Israël in qua habitat, et voluerit venire, desiderans locum quem elegerit Dominus,

7 ministrabit in nomine Domini Dei sui, sicut omnes fratres ejus Levitæ, qui stabunt eo tempore coram Domino.

8 Partem ciborum eamdem accipiet, quam et ceteri : excepto eo, quod in urbe sua ex paterna ei successione debetur.

9 Quando ingressus fueris terram, quam Dominus Deus tuus dabit tibi, cave ne imitari velis abominationes illarum gentium.

10 Nec inveniatur in te qui lustret filium suum, aut filiam, ducens per ignem : aut qui ariolos sciscitetur, et observet somnia atque auguria, nec sit maleficus,

11 nec incantantor, nec qui pythones consulat, nec divinos, aut quærat a mortuis veritatem.

12 Omnia enim hæc abominatur Dominus, et propter istiusmodi scelera delebit eos in introitu tuo.

13 Perfectus eris, et absque macula cum Domino Deo tuo.

14 Gentes istæ, quarum possidebis terram, augures et divinos audiunt : tu autem a Domino Deo tuo aliter institutus es.

15 Prophetam de gente tua et de fratribus tuis, sicut me, suscitabit tibi Dominus Deus tuus : ipsum audies,

16 ut petisti a Domino Deo tuo in Horeb, quando concio congregata est, atque dixisti : Ultra non audiam vocem Domini Dei mei, et ignem hunc maximum amplius non videbo, ne moriar.

17 Et ait Dominus mihi : Bene omnia sunt locuti.

18 Prophetam suscitabo eis de medio fratrum suorum similem tui : et ponam verba mea in ore ejus, loqueturque ad eos omnia quæ præcepero illi.

19 Qui autem verba ejus, quæ loquetur in nomine meo, audire noluerit, ego ultor existam.

20 Propheta autem qui arrogantia depravatus voluerit loqui in nomine meo, quæ ego non præcepi illi ut diceret, aut ex nomine alienorum deorum, interficietur.

21 Quod si tacita cogitatione responderis : Quomodo possum intelligere verbum, quod Dominus non est locutus ?

22 hoc habebis signum : quod in nomine Domini propheta ille prædixerit, et non evenerit : hoc Dominus non est locutus, sed per tumorem animi sui propheta confinxit : et idcirco non timebis eum.

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Explanation of Deuteronomy 18      

Napsal(a) Alexander Payne

Verses 1-2. Impulses to good are not derived from the man himself.

Verses 3-5. How they communicate with the rest of the mind.

Verses 6-8. How the impulses to good in the external mind are elevated by looking to the Divine Humanity.

Verses 9-14. Caution to keep the heavenly life clear from what proceeds from the evils of the unregenerate heart.

Verses 15-22. A development of truth suited to its progress will be given in each state of the soul.


Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 934, 2360, 2534, 3698, 6148, 9188, 9223, ...

Apocalypsis Revelata 8, 462, 468, 623

Doctrine of the Lord 15

Doctrina Vitae pro Novae Hierosolyma 15

True Christian Religion 129

Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 504, 590, 624, 746, 865, 1045, 1191

On the Athanasian Creed 126

Coronis 60

Dicta Probantia 2, 3

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Významy biblických slov

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locutus est
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'The time of the heathen,' as mentioned in Ezekiel 30:3, signifies the heathen, or wickedness.

nec divinos
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'The days of the perfect' signifies the states of people who are in good and truths from good.

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'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

The idea of a "prophet" is very closely tied to the idea of the Bible itself, since the Bible was largely written by prophets. At...

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Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is...

As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

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