1 Mose 16

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1 Und Sarai, Abrams Weib, gebar ihm nicht. Und sie hatte eine ägyptische Magd, und ihr Name war Hagar.

2 Und Sarai sprach zu Abram: Siehe doch, Jehova hat mich verschlossen, daß ich nicht gebäre; gehe doch ein zu meiner Magd, vielleicht werde ich aus ihr erbaut werden. (d. i. durch sie Nachkommen erhalten) Und Abram hörte auf die Stimme Sarais.

3 Und Sarai, Abrams Weib, nahm Hagar, die Ägypterin, ihre Magd, nach Verlauf von zehn Jahren, die Abram im Lande Kanaan gewohnt hatte, und gab sie Abram, ihrem Manne, ihm zum Weibe.

4 Und er ging zu Hagar ein, und sie ward schwanger; und als sie sah, daß sie schwanger war, da wurde ihre Herrin gering in ihren Augen.

5 Und Sarai sprach zu Abram: Das Unrecht, das mir widerfährt, fällt auf dich! Ich habe meine Magd in deinen Schoß gegeben; und da sie sieht, daß sie schwanger geworden ist, bin ich gering in ihren Augen. Jehova richte zwischen mir und dir!

6 Und Abram sprach zu Sarai: Siehe, deine Magd ist in deiner Hand; tue ihr, was gut ist in deinen Augen. Und Sarai behandelte sie hart, und sie floh von ihr hinweg.

7 Und der Engel Jehovas fand sie an einer Wasserquelle in der Wüste, an der Quelle auf dem Wege nach Sur.

8 Und er sprach: Hagar, Magd Sarais, woher kommst du, und wohin gehst du? Und sie sprach: Ich fliehe hinweg von meiner Herrin Sarai.

9 Und der Engel Jehovas sprach zu ihr: Kehre zu deiner Herrin zurück und demütige dich unter ihre Hände.

10 Und der Engel Jehovas sprach zu ihr: Ich will sehr mehren deinen Samen, daß er nicht gezählt werden soll vor Menge.

11 Und der Engel Jehovas sprach zu ihr: Siehe, du bist schwanger und wirst einen Sohn gebären; und du sollst ihm den Namen Ismael (Gott hört) geben, denn Jehova hat auf dein Elend gehört.

12 Und er, er wird ein Wildesel von Mensch sein; seine Hand wider alle und die Hand aller wider ihn, und angesichts aller seiner Brüder (Zugl. östlich von allen seinen Brüdern) wird er wohnen.

13 Da nannte sie Jehova, der zu ihr redete: Du bist ein Gott, (El) der sich schauen läßt! (O. der mich sieht; W. des Schauens) Denn sie sprach: Habe ich nicht auch hier geschaut, nachdem er sich hat schauen lassen? (W. nach dem Schauen; And. üb.: Habe ich auch hier dem nachgeschaut, der mich sieht, oder gesehen hat)

14 Darum nannte man den Brunnen: Beer-Lachai- oi; (Brunnen des Lebendigen, der sich schauen läßt, oder der mich gesehen hat) siehe, er ist zwischen Kades und Bered.

15 Und Hagar gebar dem Abram einen Sohn; und Abram gab seinem Sohne, den Hagar geboren hatte, den Namen Ismael.

16 Und Abram war 86 Jahre alt, als Hagar dem Abram Ismael gebar.


Exploring the Meaning of 1 Mose 16      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 1890. The subject treated of in this chapter is the Lord’s first rational, which was conceived by the influx of the internal man into the affection of memory-knowledges (scientiae) of the external. The internal man is "Abram;" the affection of memory-knowledges in the external is "Hagar the Egyptian handmaid;" the rational thence derived is "Ishmael." The nature of this rational is here described; and it is afterwards said (chapter 21); that it was expelled from the house, after the Lord‘s Divine rational, represented by Isaac, had been born.

AC 1891. The Lord’s first rational was conceived according to order by the influx or conjunction of the internal man with the life of the affection of memory-knowledges belonging to the external (verses 1 to 3). But as this affection was of the external man, its nature was such that it held intellectual truth in low esteem (verse 4). On which account the Lord thought concerning the subjugation of it (verses 5 to 9), and that when subjugated, it would become spiritual and celestial (verses 10, 11). What it would be if not subjugated, is described (verse 12); the Lord‘s insight into the cause from His interior man (verses 13, 14). The rational is thus described in respect to its quality; also the Lord’s state when it originated (verses 15, 16).

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Exploring the Meaning of Genesis 16      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 1890. The subject treated of in this chapter is the Lord’s first rational, which was conceived by the influx of the internal man into the affection of memory-knowledges (scientiae) of the external. The internal man is "Abram;" the affection of memory-knowledges in the external is "Hagar the Egyptian handmaid;" the rational thence derived is "Ishmael." The nature of this rational is here described; and it is afterwards said (chapter 21); that it was expelled from the house, after the Lord‘s Divine rational, represented by Isaac, had been born.

AC 1891. The Lord’s first rational was conceived according to order by the influx or conjunction of the internal man with the life of the affection of memory-knowledges belonging to the external (verses 1 to 3). But as this affection was of the external man, its nature was such that it held intellectual truth in low esteem (verse 4). On which account the Lord thought concerning the subjugation of it (verses 5 to 9), and that when subjugated, it would become spiritual and celestial (verses 10, 11). What it would be if not subjugated, is described (verse 12); the Lord‘s insight into the cause from His interior man (verses 13, 14). The rational is thus described in respect to its quality; also the Lord’s state when it originated (verses 15, 16).

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 1890, 1891, 1903, 1904, 1905, 1906, 1907, ...

The Inner Meaning of the Prophets and Psalms 417


Další odkazy Swedenborga k této kapitole:

Die Himmlischen Geheimnisse 340, 1892, 1893, 1894, 1895, 1896, 1897, ...

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1 Chronik 1:28

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Apostelgeschichte 7:5

Galater 4:22, 23

1 Petrus 2:18

Významy biblických slov

abrams
Abram represents different spiritual things, as his story develops. When he is first mentioned, Abram, with his brothers Nahor and Haran, are listed as the...

magd
'A handmaid' signifies the affection of rational and scientific things. 'A handmaid,' as mentioned in Genesis 30:3, signifies the affirming medium of conjoining inner truths...

Name
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

hagar
Hagar, as mentioned in Genesis 16, signifies the affection of sciences of the outward self and also the life of the outer or natural self.

sprach
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

Abram
Abram represents different spiritual things, as his story develops. When he is first mentioned, Abram, with his brothers Nahor and Haran, are listed as the...

jehova
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

stimme
When the Lord speaks through the heaven, it descends into the lower spheres and is heard as thunder. As He speaks through the whole of...

zehn
Most places in Swedenborg identify “ten” as representing “all,” or in some cases “many” or “much.” The Ten Commandments represent all the guidance we get...

kanaan
Canaan signifies a worship in things external without internals, which arose out of the internal church corrupted, called Ham. Thus it is that Ham is...

sah
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

herrin
'Mistress,' as in Genesis 16:9, signifies the affection for interior truth.

Augen
Es ist üblich, "ich sehe" zu sagen, wenn wir etwas verstehen. Und tatsächlich steht "sehen" in der Bibel für das Erfassen und Verstehen geistiger Dinge....

gegeben
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

sieht
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

hand
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

gut
Es scheint ziemlich zirkulär zu sein, zu sagen, dass "gut" in der Bibel für das Gute steht, aber in einem allgemeinen Sinn ist es wahr!...

floh
Flight, as in Matthew 14:20, signifies removal from a state of the good of love and innocence. Flight, as in Mark 8:18, signifies the last...

engel
'A messenger' signifies communication.

jehovas
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

wüste
'Wilderness' signifies something with little life in it, as described in the internal sense in Luke 1:80 'Wilderness' signifies somewhere there is no good because...

Wege
'To set a way,' as in Genesis 30:36, signifies being separated.

zurück
Es gibt viele Beispiele in der Bibel, die beschreiben, wie Menschen umkehren, zurückblicken oder zurückgehen. In den meisten Fällen ist es ein negatives, manchmal verheerendes...

unter
In the Bible, things that are lower down, or under, physically, generally represent things that are lower or more external spiritually. In some cases, the...

Hände
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

samen
'A seed' signifies love, and everyone who has love, as in Genesis 12:7. 8:15, 16. 'A seed' signifies faith grounded in charity. 'A seed' signifies...

schwanger
To be with child, (Gen. 38:24), signifies to produce something.

Sohn
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

Namen
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

ismael
'Ishmael' represents the first rationality pertaining to the Lord. 'Ishmael' signifies rationality separate from good. 'Ishmael' signifies the Lord's merely human rational. Ishmael, in Genesis...

hört
Thanks to modern science, we now understand that hearing actually happens in the brain, not the ears. The ears collect vibrations in the air and...

gehört
Thanks to modern science, we now understand that hearing actually happens in the brain, not the ears. The ears collect vibrations in the air and...

Brüder
Es gibt zwei Arten, wie "Bruder" in der Bibel verwendet wird, die sich auch im modernen Sprachgebrauch wiederfinden. Die eine bezeichnet eine tatsächliche Blutsverwandtschaft; die...

nannte
Jemanden zu rufen oder zu beschwören stellt in der Bibel den Wunsch nach einer Verbindung zwischen höheren und niederen Lebenszuständen dar. Stellen Sie sich zum...

redete
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

nach
Laut Swedenborg existieren Zeit und Raum nicht in der spirituellen Realität; sie sind rein natürliche Dinge, die nur auf der physischen Ebene existieren. Das bedeutet,...

gesehen
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

brunnen
In Genesis 21, 'wells' signify doctrines, both those disputed and not disputed. Without this significance digging wells and disputing about them would have been too...

kades
'Kadesh' denotes truths, and contention about truths.

bered
Bared, as in Gen 16:14, signifies what is beneath, consequently, scientific truth, from which also the rational principle is derived

geboren
In einem allgemeinen Sinne stellt das "Geborenwerden" in der Bibel einen spirituellen Zustand dar, der einen anderen hervorbringt, in der Regel eine Form von Liebe...

alt
Swedenborg tells us that space and time in the physical world correspond to states of life in the spiritual world. So when the Bible talks...

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