And he shall bringbring it to AaronAaron's sons, the priestspriests; and he shall take thereout his handful of the flourflour thereof, and of the oiloil thereof, with all the frankincense thereof; and the priest shall burn the memorial thereof on the altaraltar, an offering by fire to JehovahJehovah of a sweetsweetodourodour.
As to the offering of the firstfirst-fruits, ye shall present them to JehovahJehovah; but they shall not be offered upon the altaraltar for a sweetsweetodourodour.
And every offeringoffering of thine oblation shalt thou season with saltsalt; neither shalt thou suffer the saltsalt of the covenant of thy GodGod to be lacking from thine oblation: with all thine offeringsofferings thou shalt offer saltsalt.
And if thou presentpresent an oblation of thy first-fruits to JehovahJehovah, thou shalt presentpresent as the oblation of thy first-fruits green ears of corn roastedroasted in firefire, corn beaten out of fullfull ears.
And thou shalt putputoiloil on it, and lay frankincense thereon: it is an oblation.
And the priest shall burn the memorial thereof, [part] of the beaten corn thereof, and [part] of the oiloil thereof, with all the frankincense thereof: [it is] an offering by fire to JehovahJehovah.
Verses 1-3. The worship of the Lord from the highest degree of celestial love is described.
Verse 4. Then follows a description of worship from interior celestial love, or charity to the neighbour, showing how it is connected with that from the highest celestial good, which is pure love to the Lord, and the lowest
Verses 5-6. A similar description of worship from celestial good in the Internal of the Natural succeeds, accompanied by an account of the arrangement of truths there, and of the influx of inmost celestial good.
Verse 7. And lastly, worship from the External of the Natural is described, showing that it is similar to worship from higher loves, but is in a lower degree
Verses 8-10. It is then shown that celestial worship in all these degrees and ways involves certain particulars, namely: the power to worship must be ascribed to the Lord; it must be acknowledged to be from celestial good inmostly derived from Him; and it must be exercised from Him. Also the worshiper will realize the conjunction of truth with good as from himself; he will be able to devote his life to the service of the Lord; he will experience a state of heavenly joy and peace; he will be able to appropriate good and truth; and he will worship the Lord from pure love
Verses 11-13. Again this worship of the Lord must be free from falsity; it must not be vitiated by merely natural delight; such imperfect worship only appertains to preparatory states; and in all worship there must be the mutual desire of truth for good and of good for truth, or in other words, every one who really loves the truth will desire also to be good, and all who sincerely desire to be good will also long for the truth
Verses 14-16. And also, during such worship, in preparatory states, it will be from natural good, and truth influenced by celestial good, and involving the sincere acknowledgement of the Lord.