Genesis 3

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1 Men Slangen var træskere end alle Markens andre Dyr, som Gud HE EN havde gjort og den sagde til Kvinden: "Mon Gud virkelig ham sagt: I må ikke spise af noget Træ i Haven?"

2 Kvinden svarede: "Vi har Lov at spise af Frugten på Havens Træer;

3 kun af Frugten fra Træet midt i Haven, sagde Gud, må I ikke spise, ja, I må ikke røre derved, thi så skal I !"

4 Da sagde Slangen til Kvinden: "I skal ingenlunde ;

5 men Gud ved, at når I spiser deraf, åbnes eders Øjne, så I blive som Gud til at kende godt og ondt!"

6 Kvinden blev nu var, at Træet var godt at spise af, en Lyst for Øjnene og godt at få Forstand af; og hun tog af dets Frugt og spiste og gav også sin Mand, der stod hos hende, og han spiste.

7 Da åbnedes begges Øjne, og de kendte, at de var nøgne. Derfor syede de Figenblade sammen og bandt dem om sig.

8 Da Dagen blev sval, hørte de Gud HE EN vandre i Haven, og Adam og hans Hustru skjulte sig for ham inde mellem Havens Træer.

9 Da kaldte Gud HE EN på Adam og råbte: "Hvor er du?"

10 Han svarede: "Jeg hørte dig i Haven og blev angst, fordi jeg var nøgen, og så skjulte jeg mig!"

11 Da sagde han: "Hvem fortalte dig, at du var nøgen. Mon du har spist af det Træ, jeg sagde, du ikke måtte spise af?"

12 Adam svarede: "Kvinden, som du satte ved min Side, gav mig af Træet, og så spiste jeg."

13 Da sagde Gud HE EN til Kvinde: "Hvad har du gjort!" Kvinden svarede: "Slangen forførte mig, og så spiste jeg."

14 Da sagde Gud HE EN til Slangen: "Fordi du har gjort dette, være du forbandet blandt al Kvæget og blandt alle Markens Dyr! På din Bug skal du krybe, og Støv skal du æde alle dit Livs Dage!

15 Jeg sætter Fjendskab mellem dig og Kvinden, mellem din Sæd og hendes Sæd; den skal knuse dit Hoved, og du skal hugge den i Hælen!"

16 Til Kvinden sagde han: "Jeg vil meget mangfoldiggøre dit Svangerskabs Møje; med Smerte skal du føde Børn; men til din Mand skal din Attrå være, og han skal herske over dig!"

17 Og til Adam sagde han: "Fordi du lyttede til din Hustrus Tale og spiste af Træet, som jeg sagde, du ikke måtte spise af, skal Jorden være forbandet for din Skyld; med Møje skal du skaffe dig Føde af den alle dit Livs Dage;

18 Torn og Tidsel skal den bære dig, og Markens Urter skal være din Føde;

19 i dit Ansigts Sved skal du spise dit Brød, indtil du vender tilbage til Jorden; thi af den er du taget; ja, Støv er du, og til Støv skal du vende tilbage!"

20 Men Adam kaldte sin Hustru Eva, thi hun blev Moder til alt levende.

21 Derpå gjorde Gud HE EN Skindkjortlet til Adam og hans Hustru og klædte dem dermed.

22 Men Gud HE EN sagde: "Se, Mennesket er blevet som EN af os til at kende godt og ondt. Nu skal han ikke række Hånden ud og tage også af Livets Træ og spise og leve evindelig!"

23 Så forviste Gud HE EN ham fra Edens Have, for at han skulde dyrke Jorden, som han var taget af;

24 og han drev Mennesket ud, og østen for Edens Have satte han Keruberne med det glimtende Flammesværd til at vogte Vejen til Livets Træ.

  

Exploring the Meaning of Genesis 3      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 190. The third state of the Most Ancient Church is treated of, which so desired its Own as to love it.

AC 191. Because from the love of self, that is, their own love, they began to believe nothing that they did not apprehend by the senses, the sensuous part is represented by the "serpent;" the love of self, or their own love, by the "woman;" and the rational by the "man."

AC 192. Hence the "serpent," or sensuous part, persuaded the woman to inquire into matters pertaining to faith in the Lord in order to see whether they are really so, which is signified by "eating of the tree of knowledge;" and that the rational of man consented, is signified by "the man that he did eat" (verses 1-6).

AC 193. But they perceived that they were in evil; from which remnant of perception, signified by their "eyes being opened," and by their "hearing the voice of Jehovah" (verses 7, 8), and from the fig-leaves of which they made themselves girdles (verse 7), and from their shame or hiding in the midst of the tree of the garden (verses 8, 9), as well as from their acknowledgment and confession (verses 10-13), it is evident that natural goodness still remained in them.

AC 234. The subsequent state of the church down to the flood is here described; and as at that time the church utterly destroyed itself, it is foretold that the Lord would come into the world and save the human race.

AC 235. Being unwilling to believe anything that could not be apprehended by the senses, the sensuous part which is the "serpent," cursed itself, and became infernal (verse 14).

AC 236. Therefore to prevent all mankind from rushing into hell, the Lord promised that He would come into the world (verse 15).

AC 237. The church is further described by the "woman," which so loved self or the Own as to be no longer capable of apprehending truth, although a rational was given them that should "rule" (verse 16).

AC 238. The quality of the rational is then described, in that it consented, and thus cursed itself, and became infernal, so that reason no longer remained, but ratiocination (verse 17).

AC 239. The curse and vastation are described, and also their ferine nature (verse 18).

AC 240. Next, their aversion to everything of faith and love; and that thus from being man they became not men (verse 19).

AC 280. The Most Ancient Church, and those who fell away, are here summarily treated of; thus also its posterity down to the flood, when it expired.

AC 281. Of the Most Ancient Church which was celestial, and from the life of faith in the Lord, called "Eve," and the "mother of all living" (verse 20).

AC 282. Of its first posterity, in which there was celestial spiritual good; and of its second and third, in which there was natural good, signified by the "coat of skin which Jehovah God made for the man and his wife" (verse 21).

AC 283. Of the fourth posterity, in which natural good began to be dissipated, and which, had they been created anew or instructed in the celestial things of faith, would have perished, which is meant by, "Lest he put forth his hand, and take also of the tree of lives, and eat, and live to eternity" (verse 22).

AC 284. Of the fifth posterity, which was deprived of all good and truth, and was reduced to the state in which they had been previous to regeneration, which is meant by his being "sent forth out of the garden of Eden to till the ground from which he was taken" (verse 23).

AC 285. Of the sixth and seventh posterities, in that they were deprived of all memory-knowledge (scientia) of what is good and true, and were left to their own filthy loves and persuasions; this being provided lest they should profane the holy things of faith,-which is signified by his being "driven out, and cherubim being made to dwell at the garden, with the flame of a sword, to keep the way of the tree of lives" (verse 24).

   Studovat vnitřní smysl

Exploring the Meaning of Genesis 3      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 190. The third state of the Most Ancient Church is treated of, which so desired its Own as to love it.

AC 191. Because from the love of self, that is, their own love, they began to believe nothing that they did not apprehend by the senses, the sensuous part is represented by the "serpent;" the love of self, or their own love, by the "woman;" and the rational by the "man."

AC 192. Hence the "serpent," or sensuous part, persuaded the woman to inquire into matters pertaining to faith in the Lord in order to see whether they are really so, which is signified by "eating of the tree of knowledge;" and that the rational of man consented, is signified by "the man that he did eat" (verses 1-6).

AC 193. But they perceived that they were in evil; from which remnant of perception, signified by their "eyes being opened," and by their "hearing the voice of Jehovah" (verses 7, 8), and from the fig-leaves of which they made themselves girdles (verse 7), and from their shame or hiding in the midst of the tree of the garden (verses 8, 9), as well as from their acknowledgment and confession (verses 10-13), it is evident that natural goodness still remained in them.

AC 234. The subsequent state of the church down to the flood is here described; and as at that time the church utterly destroyed itself, it is foretold that the Lord would come into the world and save the human race.

AC 235. Being unwilling to believe anything that could not be apprehended by the senses, the sensuous part which is the "serpent," cursed itself, and became infernal (verse 14).

AC 236. Therefore to prevent all mankind from rushing into hell, the Lord promised that He would come into the world (verse 15).

AC 237. The church is further described by the "woman," which so loved self or the Own as to be no longer capable of apprehending truth, although a rational was given them that should "rule" (verse 16).

AC 238. The quality of the rational is then described, in that it consented, and thus cursed itself, and became infernal, so that reason no longer remained, but ratiocination (verse 17).

AC 239. The curse and vastation are described, and also their ferine nature (verse 18).

AC 240. Next, their aversion to everything of faith and love; and that thus from being man they became not men (verse 19).

AC 280. The Most Ancient Church, and those who fell away, are here summarily treated of; thus also its posterity down to the flood, when it expired.

AC 281. Of the Most Ancient Church which was celestial, and from the life of faith in the Lord, called "Eve," and the "mother of all living" (verse 20).

AC 282. Of its first posterity, in which there was celestial spiritual good; and of its second and third, in which there was natural good, signified by the "coat of skin which Jehovah God made for the man and his wife" (verse 21).

AC 283. Of the fourth posterity, in which natural good began to be dissipated, and which, had they been created anew or instructed in the celestial things of faith, would have perished, which is meant by, "Lest he put forth his hand, and take also of the tree of lives, and eat, and live to eternity" (verse 22).

AC 284. Of the fifth posterity, which was deprived of all good and truth, and was reduced to the state in which they had been previous to regeneration, which is meant by his being "sent forth out of the garden of Eden to till the ground from which he was taken" (verse 23).

AC 285. Of the sixth and seventh posterities, in that they were deprived of all memory-knowledge (scientia) of what is good and true, and were left to their own filthy loves and persuasions; this being provided lest they should profane the holy things of faith,-which is signified by his being "driven out, and cherubim being made to dwell at the garden, with the flame of a sword, to keep the way of the tree of lives" (verse 24).

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 190, 191, 192, 193, 234, 235, 236, ...

Conjugial Love 353

Doctrine of the Sacred Scripture 103

The Inner Meaning of the Prophets and Psalms 404

True Christian Religion 279, 504


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 54, 194, 195, 196, 197, 198, 199, ...

Apocalypse Revealed 239, 455, 538, 550, 562, 565, 788, ...

Conjugial Love 132, 135, 156, 413, 444

Divine Providence 211, 275, 310, 313

Doctrine of the Lord 19

Doctrine of the Sacred Scripture 97

Heaven and Hell 341

The Last Judgement (Continuation) 61, 62

True Christian Religion 48, 260, 380, 470, 498, 508, 606, ...


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 131, 277, 388, 412, 577, 581, 622, ...

Charity 204

Coronis (An Appendix to True Christian Religion) 25, 26, 29, 31, 33, 37, 38, ...

Spiritual Experiences 1341, 1960, 3315, 5089

Spiritual Experiences (Interim Diary) 4698

Marriage 48, 66

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Genesis 2:7, 8, 9, 17, 25, 4:2, 9, 5:5, 29, 12:18, 35:16

Joshua 7:21

1 Samuel 15:15, 21

1 Konger 13:18, 19

2 Konger 5:25

1 Krønikebog 4:9

Job 5:7, 10:9, 31:33, 40

Salmernes 72:9, 90:3, 103:14

Prædikeren 3:20

Esajas 7:23, 24, 14:14, 26:17, 65:25

Jonah 1:10

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Matthew 4:3

John 5:46, 8:44

Apostlenes handlinger 17:26

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1 Korinter 11:3, 14:34, 15:21

2 Korintere 11:3

2 Thessalonians 3:10

1 Timoteus 2:14, 15

Hebræerne 14, 6:8, 9:27

James 1:14, 15

1 John 2:16

Åbenbaring 7, 12:9, 17, 16:15, 20:2

Významy biblických slov

træ
In general, plants in the Bible represent facts, thoughts and ideas – intellectual things. This makes sense: Plants are rooted in place, but can grow...

Gud
When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is...

sagde
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

spise
When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...

træer
'Trees,' in general, signify the perceptions when discussing the celestial self, but when related to the spiritual church, they signify knowledges. A person in the...

midt
The "midst" of something in the Bible represents the thing that is most central and most important to the spiritual state being described, the motivation...


Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

spiser
When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...

øjne
It’s common to say “I see” when we understand something. And indeed, “seeing” in the Bible represents grasping and understanding spiritual things. So it makes...

kende
Like so many common verbs, the meaning of "know" in the Bible is varied and dependent on context. And in some cases – when it...

godt
It seems rather circular to say that “good” in the Bible represents good, but in a general sense it’s true! The case is this: The...

frugt
We tend to think of "fruit" in two ways in natural language. One is as food that grows on trees and vines, sweet and delicious,...

spiste
When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...

spist
When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...

kvinde
The word "woman" is used a number of different ways in the Bible – as a simple description, as someone connected to a man ("his...

dyr
"Beasts" represent the affection for doing good things, a true desire to do them from the heart. In the negative sense, "beasts" stand for the...

støv
Dust, in Ezekiel 26:12, signifies the lowest things which are of the sensual principle of man. In Isaiah 40:12, the dust signifies exterior or natural...

dage
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

hoved
The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord....

børn
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

adam
Adam is one of the most crucial and most controversial figures in the Bible, dividing even the faithful into camps: those who believe he literally...

urter
Every herb in the Word signifies some species of scientifics. 'Herb bearing seed,' as mentioned in Genesis 1:29, signifies every truth which regards use. 'Green...

brød
The word “bread” is used two ways in the Bible. In some cases it means actual bread; in others it stands for food in general....

tilbage
There are many instances in the Bible which describe people turning back, looking back or going back. In most cases it is a negative, sometimes...

levende
'Lives' is used in the plural, because of the will and understanding, and because these two lives make one.

en
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

os
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

Edens Have
According to the Writings, “Eden” by itself means love, in most cases the love that comes from the Lord and our love for the Lord,...

have
Plants, in general, represent knowledge, ideas and intellectual concepts – things of the mind. Plant the best and most beautiful of those in one place,...

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