民数记 4

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1 耶和华晓谕摩西亚伦

2 你从利未人中,将哥辖子孙的总数,照他们的家室、宗族,

3 三十岁直到五十岁,凡前任职、在会幕里办事的,全都计算。

4 哥辖子孙在会幕搬运至之物,所办的事乃是这样:

5 的时候,亚伦和他儿子要进去摘遮掩柜的幔子,用以蒙盖法柜,

6 又用海狗盖在上头,再蒙上纯蓝色的毯子,把杠穿上。

7 又用蓝色毯子铺在陈设饼的桌子上,将盘子、调羹、奠酒的爵,和杯摆在上头。桌子上也必有常设的饼。

8 在其上又要蒙朱红色的毯子,再蒙上海狗,把杠穿上。

9 要拿蓝色毯子,把?和?上所用的盏、剪子、蜡花盘,并一切盛的器皿,全都遮盖。

10 又要把灯?和灯?的一切器具包在海狗里,放在抬架上。

11 上要铺蓝色毯子,蒙上海狗,把杠穿上。

12 又要把所用的一切器具包在蓝色毯子里,用海狗蒙上,放在抬架上。

13 要收去上的灰,把紫色毯子铺在上;

14 又要把所用的一切器具,就是火鼎、肉锸子、铲子、盘子,一切属的器具都摆在上,又蒙上海狗,把杠穿上。

15 将要起的时候,亚伦和他儿子所和所的一切器具遮盖完了,哥辖的子孙就要抬,只是不可摸物,免得他们亡。会幕里这些物件是哥辖子孙所当抬的。

16 祭司亚伦的儿子以利亚撒所要看守的是点灯的料,并当献的素祭和膏,也要看守全帐幕与其中所有的,并所和所的器具。

17 耶和华晓谕摩西亚伦

18 你们不可将哥辖人的支派从利未人中剪除。

19 他们挨物的时候,亚伦和他儿子要进去派他们各所当办的,所当抬的。这样待他们,好使他们活着,不至亡。

20 只是他们连片时不可进去观所,免得他们亡。

21 耶和华晓谕摩西

22 你要将革顺子孙的总数,照着宗族、家室,

23 三十岁直到五十岁,凡前任职、在会幕里办事的,全都数点。

24 革顺人各族所办的事、所抬的物乃是这样:

25 他们要抬帐幕的幔子和会幕,并会幕的盖与其上的海狗皮,和会幕?,

26 院子的帷子和?(院子是围帐幕和的)、绳子,并所用的器具,不论是做甚麽用的,他们都要经理。

27 革顺的子孙在一切抬物办事之上都要凭亚伦和他儿子的吩咐;他们所当抬的,要派他们看守。

28 这是革顺子孙的各族在会幕里所办的事;他们所看守的,必在祭司亚伦儿子以他玛的

29 至於米拉利的子孙,你要照着家室、宗族把他们数点。

30 三十岁直到五十岁,凡前任职、在会幕里办事的,你都要数点。

31 他们办理会幕的事,就是抬帐幕的板、闩、子,和带卯的座,

32 院子四围的子和其上带卯的座、橛子、绳子,并一切使用的器具。他们所抬的器具,你们要按名指定。

33 这是米拉利子孙各族在会幕里所办的事,都在祭司亚伦儿子以他玛的

34 摩西亚伦与会众的诸首领将哥辖的子孙,照着家室、宗族,

35 三十岁直到五十岁,凡前任职、在会幕里办事的,都数点了。

36 被数的共有二五十名。

37 这是哥辖各族中被数的,是在会幕里办事的,就是摩西亚伦耶和华摩西所吩咐数点的。

38 革顺子孙被数的,照着家室、宗族,

39 三十岁直到五十岁,凡前任职、在会幕里办事的,共有二千六百三十名。

40 a

41 这是革顺子孙各族中被数的,是在会幕里办事的,就是摩西亚伦耶和华摩西所吩咐数点的。

42 米拉利子孙中各族被数的,照着家室、宗族,

43 三十岁直到五十岁,凡前任职、在会幕里办事的,共有三千二百名。

44 a

45 这是米拉利子孙各族中被数的,就是摩西亚伦耶和华摩西所吩咐数点的。

46 凡被数的利未人,就是摩西亚伦以色列众首领,照着家室、宗族所数点的,

47 三十岁直到五十岁,凡前任职、在会幕里做抬物之工的,共有八千五百八十名。

48 a

49 摩西按他们所办的事、所抬的物,凭耶和华的吩咐数点他们;他们这样被摩西数点,正如耶和华所吩咐他的。

  
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Explanation of Numbers 4      

Napsal(a) Henry MacLagan

Verses 1-16. The ordination and arrangement of those in the spiritual heaven is distinguished from that of those in charity generally, and their function is the cultivation and preservation of the inmost affections of love and charity.

Verses 17-20. But those who constitute the spiritual heaven are also not to be separated from those in charity generally; and although they minister to celestial things, they cannot perform the functions of the celestial.

Verses 21-28. Concerning the ordination and arrangement of those who are in the obscure good which constitutes the internal of the ultimate heaven, and concerning their functions.

Verses 29-33. The same in regard to those who constitute the external of the ultimate heaven.

Verses 34-37. Concerning the ordination and arrangement of those in the spiritual heaven, who perform some function in the worship of the Lord and in the work of salvation, with a description of their quality.

Verses 38-41. The same with regard to those in the internal of the ultimate heaven.

Verses 42-45. And the same with regard to those in the external of the ultimate heaven.

Verses 46-49. Also the quality of all those who are in charity taken together, according to ordination and arrangement, is a new state of life through regeneration, fullness as to truths, and fullness of conjunction both as to good and truth mutually and reciprocally.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

属天的奥秘 6148


Další odkazy Swedenborga k této kapitole:

属天的奥秘 296, 1664, 2165, 2252, 2276, 3540, 4236, ...

揭秘启示录 447, 450, 500, 725, 862, 939

True Christian Religion 707


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 64, 412, 573, 576, 734, 1042

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Skočit na podobné biblické verše

出埃及记 19:21, 25:6, 9, 10, 23, 31, 26:1, 15, 31, 27:1, 9, 29:40, 30:1, 23, 33, 38, 38:21, 40:3

民数记 1:3, 4, 50, 51, 3:21, 25, 26, 27, 31, 33, 36, 37, 4:3, 23, 30, 32, 47, 49, 7:7, 8, 9, 8:24, 10:17, 21, 18:3

撒母耳记下 15:24

列王記上 8:3

历代志上 9:28, 15:2, 15, 23:3, 6, 24, 27

历代志下 31:17

以弗所书 4:7

Významy biblických slov

耶和华
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

摩西
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

亚伦
亚伦是摩西的兄弟。他象征着两件事,一是在出埃及记的前半部分,他是摩西的代言人,二是在大帐幕建成后,他被任命为大祭司之后。 在故事的第一部分中,摩西代表了道的真实面目,就像在天上所理解的那样,而亚伦则代表了道的外在意义,就像人在世上所理解的那样。这就是为什么他为摩西说话,耶和华对他说:"他要为你们作口,你们也要对他作神。"(出埃及记 4:16). 后来,当亚伦穿上他的礼服时(见利未记各章 8, 9他被任命为以色列的大祭司。在这个角色中,亚伦代表耶和华,代表神的善,而摩西代表耶和华,代表神的真理。


Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

三十
'Thirty' has a twofold significance because it is is the product of five and six, and also three and ten. From five multiplied by six,...

五十
God rested on the seventh day of creation. That represents a state of holiness and tranquility that was preserved in the form of the sabbath....


As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

会幕
'The tabernacle' has almost the same meaning as 'temple,' that is, in the highest sense, the Lord’s divine humanity, and in a relative sense, heaven...


The Bible describes many things as being holy, or sacred. The Ark of the Covenant is one very holy object. The inmost chamber of the...


圣经中的营地代表着属灵的秩序--一个人(或一个教会团体)对善的愿望和如何成为善人的真实想法的全部集合,所有的人都被设置在适当的安排中,以相互支持并作为一个整体工作。 终极的例子是以色列子民的营会,分为十二个支派,并按详细的指示设置。由于它的组织,它代表了天堂本身,天使们都在最适合他们最深爱和思想的地方。这就是为什么巴兰在《民数记》第24章中,从山上俯视营地时,将它描述得如此美丽。"雅各啊,你的帐棚和以色列啊,你的帐棚是何等的美好如同山谷铺开,如河边的花园,如耶和华所种的木麻黄树,又如水边的雪松树。" 从相反的意义上说,以色列敌人的阵营代表着地狱的无间道秩序,以及邪恶和错误信仰的结构,在邪恶的人身上统治。...

儿子
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...


"Down" is used many different ways in natural language, and its spiritual meaning in the Bible is highly dependent on context. Phrases like "bowing down,"...


'Skin' corresponds to truth or to falsity in the extremes. See Arcana Coelestia 1835, 10036, and Apocalypse Explained 386. 'Skin,' as in Job 19:26, means...

蓝色
Blue and purple signify celestial goods and truths, and scarlet double-dyed and fine-twined linen, spiritual goods and truths. (Exod. 28:33.) Blue and purple from the...

桌子
Food and drink in the Bible represent the desire to be loving and the understanding of how to be loving, gifts that flow from the...


(Luke 15:8.) By the woman lighting a candle to find the piece of silver she had lost, is signified inquisition in herself from affection.


Oil – typically olive oil – was an extremely important product in Biblical times, for food preparation, medicinal ointment and for burning in lamps. As...


Gold means good, and just as gold was the most precious metal known to ancient mankind so it represents the good of the highest and...


圣经中提到的第一个祭坛是挪亚从方舟中出来后所建造的。在那祭坛上,他把洁净的动物献给了耶和华。山代表着耶和华,因为山是高高在上,我们在与主 "说话 "的时候,必须把自己的思想抬高到属世的事物之上。祭坛是一座小小的人造山,但当用在敬拜的时候,就能唤起这种思想的升起,火和烟被送上来,象征性地送上主。祭坛大多是用未切割的石头做成的。石头代表真理,未被人塑造的石头代表真理,未被人塑造的石头代表来自于道的真理,未被掺杂的真理。清净的兽代表着善事,代表着因为正确而做的慈善行为,而清净的鸟代表着对教义和行为的思考,代表着什么是正确的。所以呈现这些东西,就是承认我们从主那里得到了这些东西,并为这些东西感谢祂。 在以色列人的会幕中,燔祭坛代表善的承认,香坛代表真理。因此,这个大一点的祭坛在门外,是用黄铜做的,代表自然的善,而香坛是用金子做的,代表对耶和华的爱,从耶和华那里来的是真理。

紫色
'Purple' corresponds to divine celestial good. 'Purple' signifies genuine good.


Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

祭司
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.

亚伦的
亚伦是摩西的兄弟。他象征着两件事,一是在出埃及记的前半部分,他是摩西的代言人,二是在大帐幕建成后,他被任命为大祭司之后。 在故事的第一部分中,摩西代表了道的真实面目,就像在天上所理解的那样,而亚伦则代表了道的外在意义,就像人在世上所理解的那样。这就是为什么他为摩西说话,耶和华对他说:"他要为你们作口,你们也要对他作神。"(出埃及记 4:16). 后来,当亚伦穿上他的礼服时(见利未记各章 8, 9他被任命为以色列的大祭司。在这个角色中,亚伦代表耶和华,代表神的善,而摩西代表耶和华,代表神的真理。


Fragrant signifies the truth of good.


'Nigh' denotes truth in affinity with good.


The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...


To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...


从一般意义上讲,《圣经》中的门代表了人们最初的向善欲望和对真理的概念,将人们的爱和理解引入新的层次,甚至是主自己。 不过根据背景,有很多具体的内容。因为 "房子 "代表了一个人的欲望、情感和激情,门的作用是引入真正的想法,可以把这些欲望付诸行动。在更广泛的情况下,门是通向天堂本身的。 而在某些情况下,其含义被带到了一个非常具体的层面。例如,圣经时代的住宅往往有内门和外门来保护。创世记19章中,当罗得试图说服所多玛的人不要调戏探望他的天使时,他其实是去了内门外,但却留在了外门内。外门代表着对善的渴望,对所多玛男人所代表的虚假有抵抗力;内门代表着从善的渴望中涌现出来的真实想法。培养善的欲望的人可以从第一道门进入,但在从第二道门进入之前,必须学习如何表达这种欲望的真理。 提到门柱和门楣,也要区分介绍性商品和介绍性真理。

儿子的
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...


Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...


A pillar of a cloud by day,' and 'a pillar of fire by night,' as in Exodus 8:21, signifies a state of illustration which is...


As children, most of us at some point frustrated our mothers into using the phrase “if I've told you once, I've told you a thousand...


The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...


It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...

以色列
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

耶和华的
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...


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